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The Marxist View of Russian Society and Revolution

Published online by Cambridge University Press:  18 July 2011

Karl A. Wittfogel
Affiliation:
University of Washington
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Extract

“The victory of communism is inevitable.” This claim has been made since the consolidation of the Soviet Union, and it has been restated with relish by the Kremlin's supreme spokesman during his recent visits abroad. It rests on the argument that Russian society, in accordance with the Marxist-Leninist doctrine, has advanced from feudalism to capitalism and socialism, blazing a trail along which all other countries are bound to go. Thus the superiority of the Communist regime is asserted not merely on the basis of operational successes, but with reference to historical considerations which are ascribed to the “classics” of communism, and ultimately to Marx and Engels.

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Research Article
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Copyright © Trustees of Princeton University 1960

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References

1 Marx used this formula to characterize what he considered the stimulating confusion in the ideas of Ricardo (Marx, Karl, Theorien über den Mehrwert, 3 vols., Stuttgart, 1921, in, p. 94).Google Scholar

2 See Wittfogel, Karl A., Oriental Despotism: A Comparative Study of Total Power, New Haven, Conn., 1957, pp. 372ft.Google Scholar (hereafter cited as Wittfogel 1957).

3 Engels saw the classes of medieval Europe emerge not from the “swamp” of the decaying slaveholding society of antiquity, but from a barbarian tribal “gens” society, which, avoiding any elaborate system of slavery, advanced directly toward medieval society wim its relatively mild form of servitude (Engels, Friedrich, Der Ursprung der Familie, des Privateigenthums und des Staats, Stuttgart, 1921, pp. 160–62).Google Scholar See also Marx, Karl, Grundrisse der Kritik der Politischen Qkonomie, Berlin, 1953, pp. 382LGoogle Scholar (hereafter cited as Marx 1953); cf. Wittfogel, 1957, p. 416Google Scholar, note d.

4 In 1846 Engels praised this sequence as far superior to Hegel's four Weltreiche, “to say nothing of the post-Hegelian constructs” (Marx, Karl and Engels, Friedrich, Historisch-Kritische Gesamtausgabe, Werke-Schriften-Briefe, Marx-Engels-[Lenin] Institute, Berlin-Moscow, 1927, 1, 4, p. 450Google Scholar [hereafter cited as MEGA]; cf. also p. 413). For instances of Marx's and Engels' use of Fourier's categories, see Wittfogel, 1957, p. 385Google Scholar, note d.

5 MEGA, 1, 7, p. 302.

6 Ibid., p. 342.

7 Ibid., pp. 302f.

8 Aus dem literarischen Nachlass von Karl Marx, Friedrich Engels und Ferdinand Lasalle, ed. by Mehring, Franz, 4 vols., Stuttgart, 1902, 11, p. 231.Google Scholar

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11 MEGA, III, 1, p. 206. For Engels, Russia's civilizing quality was due largely to its “more developed bourgeois elements” (ibid., p. 207).

12 Cf. Engels, Karl Marx-Friedrich, Revolution und Konterrevolution in Deutschland, Berlin, 1953, p. 81.Google Scholar This series of articles, which appeared in the New York Daily Tribune from September 1851 to December 1852 under the name of Marx, was actually written by Engels (MEGA, in, 1, pp. 241f., 244, 259f., and passim). The above-cited juxtaposition of the “civilized West” and the “barbarian East” was dated February 1852.

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26 New York Daily Tribune, August 5, 1853.

27 Ibid., August 8, 1853.

28 Marx's, article was published in the New York Daily Tribune, September 9, 1854 (Marx and Engels 1920, 11, p. 417).Google Scholar This politically irrelevant form of self-government, which is typical of Oriental society, I have called a “Beggars’ Democracy” (Wittfogel, 1957, pp. 125f).Google Scholar

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36 The Free Press, February 4, 1857.

37 Ibid., February 4 and 18, 1857.

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40 For mis concept and its application to Russia, see Wittfogel, 1957, pp. 173ff., 219ff.Google Scholar

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74 Ibid., IV, 1, p. 212. In this and many other instances, the Comintern translators mislead the reader by frequently rendering krepostnichestvo as “feudalism,” instead of “bondage” or “serfdom” (cf. Wittfogel, 1957, pp. 378LGoogle Scholar and note i).

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76 Ibid., IV, 2, p. 149, note.

77 Ibid., V, p. 32.

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96 Ibid., p. 3.

97 Ibid., pp. 3f.

98 Ibid., p. 35; cf. pp. 29, 44.

99 Ibid., pp. 20ff.

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104 See piekhanov's Preface to Engels' “Soziales aus Russland” (Plekhanov, , Sochinenia, IX, p. 32)Google Scholar; cf. also Lenin, , SW, 1, pp. 371ff. (1897)Google Scholar, p. 396 (1899).

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108 Ibid., VIII, p. 382; cf. pp. 81, 110f., 466.

109 Ibid., VIII, p. 573.

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111 Ibid., VI, pp. 380f., 412f., 416, 418, 423, 427.

112 Ibid., VII, p. 249.

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114 Ibid., X, p. 75.

115 Trotsky, Leon, Stalin, ed. and tr. by Malamuth, Charles, New York and London, 1951, p. 430Google Scholar (hereafter cited as Trotsky 1941). According to Trotsky, die preface to Trotsky's pamphlet “Until die Ninth of January,” in which Parvus expressed these ideas, “entered permanently into the history of the Russian Revolution” (ibid., pp. 429f). Cf. Lenin's, respectful reference to this preface in April 1905Google Scholar (Lenin, , SWG, VII, p. 265).Google Scholar

116 parvus, “Preface to Trotsky's ‘Until the Ninth of January,’” dated München, January 31, 1905 (Trotsky, N., Do deviatavo yanvarya, Geneva, 1905), pp. VIf.Google Scholar; cf. Trotsky, 1941, pp. 430f.Google Scholar

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118 Ibid., p. 231.

119 Ibid.

120 Lenin, , SWG, VIII, p. 80.Google Scholar

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122 Ibid., p. 45.

123 Ibid. See Wolfe, 1948, pp. 365f.Google Scholar; Wittfogel, 1957, pp. 392ff.Google Scholar

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126 Ibid., p. 260.

127 Ibid., p. 238.

128 Lenin's 1906 rejection of the bureaucracy probably also included the police. In 1916–1917, without referring to his earlier argument on the restoration but in conformity with Marx's 1871 comment on the Paris Commune, Lenin expressly listed the police among the institutions that should not be present in the aimed-for revolutionary state. While Lenin's proposals for establishing popular control over the state were as unrealistic as were those of Marx and Engels, they did underline the critical importance of popular control. In 1876–1878 Engels emphasized this point in his Anti-Diihring, which Marx read before its publication: the ineffectively controlled government, instead of being the “servant” of society, becomes its “master” (Engels, 1935, p. 183).Google Scholar

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135 Marcuse uses his own type of dialectical argument; yet his conclusions closely approach those of the Neo-Trotskyites. He calls the Soviet bureaucracy “a separate class,” but avoids calling it a ruling class—it is neither homogeneous nor secure (Marcuse, 1958, p. III)Google Scholar and it “represents the social interest in a hypostatized form” (ibid., p. 118). Soviet theory has a “magic” quality; it thus assumes “a new rationality” (ibid., p. 90); eventually “technical progress will overtake the repressive restrictions imposed at earlier stages” (ibid., p. 188).

136 See Wittfogel, 1957, p. 440.Google Scholar Cf. also idem, “A Stronger Oriental Despotism” (the editors'; title; I would have preferred “Beyond Oriental Despotism”), China Quarterly I, No. 1 (January-March 1960), pp. 29ff.

137 Lenin's argument runs as follows: “Socialism is better than capitalism, but capitalism is better than medievalism, small production, and a bureaucracy connected with the dispersed character of the small producers” (Lenin, , S, XXXII, p. 329Google Scholar; italics added). The economic root of this bureaucracy was “the fragmented and dispersed character of small production, its poverty, lack of culture, absence of roads, illiteracy, absence of exchange between agriculture and industry, the absence of connection and interaction between them” (Lenin, , SW, IX, pp. 187f.Google Scholar; italics in original).

138 In his last book, Trotsky still spoke of the Russian peasantry as “dispersed over the surface of an immense country”; and after a description of the futile character of the peasant revolutions in old China, which represented nothing but “hopeless rotations” in an unchanging society, he concluded: “Such was the basis of ancient Asiatic, including ancient Russian, history” (Trotsky, 1941, p. 425).Google Scholar But when he referred to Lenin's thesis that without the aid of the proletarian revolution in the West restoration was unavoidable in Russia, he added: “He was not mistaken: the Stalinist bureaucracy is nothing else than the first stage of bourgeois restoration” (ibid., p. 429; italics added).