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WRITING MUSIC (AND MUSIC HISTORY): REFERENTIAL RAMIFICATIONS IN CLAUS-STEFFEN MAHNKOPF'S KURTÁG-ZYKLUS

Published online by Cambridge University Press:  20 December 2016

Abstract

One of the most striking aspects of Claus-Steffen Mahnkopf's Kurtág-Cycle (2001), is the abundant use of intertextual references: Mahnkopf includes references to compositions of his own, as well as to works of other composers (e.g. Mark Andre). He also refers to literary sources, such as texts by Borges and Nietzsche. In first instance, this article provides a detailed inventory of these many musical and extra-musical references. Second, we highlight some of these interconnections by zooming in on the relationships between the different compositions within the Kurtág-Zyklus. A music analytical approach reveals the compositional strategies adopted by Mahnkopf in this work. Third, we examine the motivations behind Mahnkopf's specific choices: Why does Mahnkopf include references to certain composers such as Mark Andre and György Kurtág? And which underlying aesthetic, ideological or personal points of view guided the composer when establishing these specific connections? This paper presents a critical assessment of the interrelations between the two aspects of Claus-Steffen Mahnkopf's work: his theoretical writings and his musical compositions.

Type
RESEARCH ARTICLES
Copyright
Copyright © Cambridge University Press 2016 

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References

1 Mahnkopf, Claus-Steffen, ‘Theory of Polyphony’, in Polyphony & Complexity, ed. Mahnkopf, Claus-Steffen, Cox, Frank and Schurig, Wolfram (Hofheim: Wolke Verlag, 2002), pp. 3853 Google Scholar.

2 Wieland Hoban discusses Berio's Chemins and other types of formal polyphony and over-writing in: Hoban, Wieland, ‘On the Methodology and Aesthetics of Form-Polyphony’, in The Foundations of Contemporary Composing, ed. by Mahnkopf, Claus-Steffen (Hofheim: Wolke Verlag, 2004), pp. 85117 Google Scholar.

3 Mahnkopf himself offers an overview of the work's most important features in Claus-Steffen Mahnkopf, ‘Medusa: Concerning Conception, Poetics, and Technique’, in Polyphony & Complexity, pp. 245–65. In addition to his analysis, Klaas Coulembier discussed aspects of multi-temporality in Coulembier, Klaas, ‘Multi-Temporality in Medusa-Zyklus and Kurtág-Zyklus’, in Die Musik von Claus-Steffen Mahnkopf, ed. Zehentreiter, Ferdinand (Hofheim: Wolke Verlag, 2012), pp. 88103 Google Scholar.

4 This specific instrumentation is very similar to the scoring of György Kurtág's 1989 composition Grabstein für Stephan.

5 Kristeva, Julia, Sèmeiotikè: Recherches Pour Une Sémanalyse (Paris: Éditions du Seuil, 1969)Google Scholar.

6 For extensive studies and references, see: Bleek, Tobias, Musikalische Intertextualität als Schaffensprinzip: Eine Studie zu György Kurtágs Streichquartett Officium Breve Op. 28 (Saarbrücken: Pfau, 2010)Google Scholar; Korsyn, Kevin, ‘Towards a New Poetics of Musical Influence’, Music Analysis 10 (1991), pp. 372 CrossRefGoogle Scholar; Klein, Michael L., Intertextuality in Western Art Music (Bloomington: Indiana University Press, 2005)Google Scholar.

7 Barthes, Roland, Roland Barthes par Roland Barthes (Paris: Éditions du Seuil, 1980), p. 78Google Scholar. Also cited in Bleek, Musikalische Intertextualität als Schaffensprinzip, p. 25.

8 Kristeva, Sèmeiotikè, p. 146.

9 Bloom, Harold, A Map of Misreading (New York: Oxford University Press, 2003), p. 3Google Scholar. Umberto Eco introduces a similar and often quoted image in his novel: Eco, Umberto, The Name of the Rose (New York: Harcourt, 1983), p. 286Google Scholar. ‘Now I realized that not infrequently books speak of books: it is as if they spoke among themselves’.

10 Bloom, Harold, The Anxiety of Influence: A Theory of Poetry (New York: Oxford University Press, 1997), p. 5Google Scholar.

11 Straus, Joseph N., Remaking the Past: Musical Modernism and the Influence of the Tonal Tradition (Cambridge: Harvard University Press, 1990)CrossRefGoogle Scholar; Korsyn, ‘Towards a New Poetics’.

12 Eco, Umberto, ‘Intertextual Irony and Levels of Reading’, in On Literature (New York: Harcourt, 2005)Google Scholar.

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16 Mahnkopf, ‘Analysis of My Kurtág Cycle’, pp. 157–158.

17 Conversation with Klaas Coulembier on 30 November 2010 at Mahnkopf's home in Freiburg.

18 These criteria are defined more clearly in Claus-Steffen Mahnkopf, ‘Second Modernity – An Attempted Assessment’, in Facets of the Second Modernity, pp. 9–16.

19 Mahnkopf, ‘Second Modernity – An Attempted Assessment’. On page 10 he states: ‘The composers of the second modernity are aesthetically enlightened in their thinking and aware in their compositional technique. The former means that they work on the unsolved aporiae of post-modernism (but also classical modernism and the avant-garde) as problems …’.

20 Mahnkopf, Claus-Steffen, Kritik der neuen Musik. Entwurf einer Musik des 21. Jahrhunderts (Kassel: Bärenreiter, 1998), p. 14Google Scholar (our translation).

21 The term ideology is understood here in the same way as Kerman, Joseph defines it in ‘How We Got into Analysis, and How to Get Out’, Critical Inquiry 7 (1980), pp. 311–31CrossRefGoogle Scholar. On page 314: ‘By ideology, I mean a fairly coherent set of ideas brought together not for strictly intellectual purposes but in the service of some strongly held communal belief’.

22 Zehentreiter, Ferdinand, ‘Gespräch mit Claus-Steffen Mahnkopf’, in Die Musik von Claus-Steffen Mahnkopf, ed. Zehentreiter, Ferdinand (Hofheim: Wolke Verlag, 2012), pp. 319–36 (p. 320)Google Scholar (our translation).

23 Mahnkopf, ‘Analysis of My Kurtág Cycle’, pp. 160–61.

24 The other types of music are called ‘nothingness’, the ‘death rhythm’, messianic lines, sudden outbursts and cymbal/tam tam sounds. (Mahnkopf, ‘Analysis of My Kurtág Cycle’, pp. 160–61.)

25 Conversation with Klaas Coulembier on 30 November 2010 at Mahnkopf's home in Freiburg.

26 Mahnkopf, Claus-Steffen, Die Humanität der Musik (Hofheim: Wolke Verlag, 2007), p. 31Google Scholar.

27 Kurtág, Andre and Mahnkopf come easily to mind, but many other composers, including Peter Eötvös, Klaus Huber, Luca Francesconi, Harrison Birtwistle, Jonathan Harvey and Pierre Boulez, have also used the instrument.

28 For a discussion of the harmonic material of the Kurtág-Zyklus, see Mahnkopf, ‘Analysis of My Kurtág Cycle’.

29 Mahnkopf, Claus-Steffen, ‘Vermag Musik die Zeit vergessen zu machen? Überlegungen zur Künstlichkeit musikalischer Zeit’, in Aisthesis: Zur Erfahrung von Zeit, Raum, Text und Kunst, ed. Müller-Schöll, N. and Reither, S. (Schliengen: Edition Argus, 2005), pp. 163–71 (p. 166)Google Scholar (our translation).

30 Mahnkopf, ‘Analysis of My Kurtág Cycle’, p. 162.

31 The theoretical total duration here would be 45 minutes, but Mahnkopf sketched this on a sheet of millimetre paper using a total length of 30 centimetres. For a detailed account of the translation from sketch to score, see Klaas Coulembier, ‘Multi-Temporality. Analyzing Simultaneous Time Layers in Selected Compositions by Elliott Carter and Claus-Steffen Mahnkopf’ (PhD. dissertation, University of Leuven, 2013), pp. 230–39.

32 Reviews of his book Kritik der neuen Musik are mostly rather critical. Armin Köhler even wrote an open letter to the Bärenreiter-Verlag in Kassel to explain why he could not write a review of the book: Köhler, Armin, ‘Zu Mahnkopfs “Streitschrift”. Offener Brief an Den Bärenreiter-Verlag in Kassel’, MusikTexte (Conlon Nancarrow), 73/74 (1998), p. 123Google Scholar. Additionally, and more recently, Mahnkopf was engaged in a discussion with Johannes Kreidler and Harry Lehman, leading to the publication of Mahnkopf, Claus-Steffen, Kreidler, Johannes and Lehmann, Harry, Musik, Ästhetik, Digitalisierung. Eine Kontroverse (Hofheim: Wolke Verlag, 2010)Google Scholar.

33 Mahnkopf, Kritik der neuen Musik, pp. 96–7.

34 Our translation of Mahnkopf, Claus-Steffen, Kritische Theorie der Musik (Weilerswist: Velbrück Wissenschaft, 2006), p. 132Google Scholar. But in addition to criticising general phenomena, his attacks can also be very personal, for instance his criticism of Karlheinz Stockhausen. ( Mahnkopf, Claus-Steffen, ‘Schönberg als Lehrer’, Musik-Konzepte (Arnold Schönbergs ‘Berline Schule’), 117/118 (2002), 164–75 (pp. 168–9)Google Scholar.

35 Zehentreiter, ‘Gespräch mit Claus-Steffen Mahnkopf’, p. 321.

36 Mahnkopf, Kritik der neuen Musik, p. 111.

37 Mahnkopf, ‘Second Modernity – An Attempted Assessment’.

38 Mahnkopf borrows this terminology from art theorist Klotz, Heinrich, Kunst Im 20. Jahrhundert: Moderne – Postmoderne – Zweite Moderne (München: Beck, 1994)Google Scholar.

39 Mahnkopf, ‘Second Modernity – An Attempted Assessment’, p. 13.

40 Mahnkopf, ‘Second Modernity – An Attempted Assessment’, p. 10.

41 Mahnkopf, Claus-Steffen, ‘The Inclusion of the Non-Own. On Five Works with Foreign Material’, in Musical Material Today, ed. Mahnkopf, Claus-Steffen, Cox, Frank, and Schurig, Wolfram (Hofheim: Wolke Verlag, 2012), pp. 117–37Google Scholar.

42 Mahnkopf, ‘The Inclusion of the Non-Own’, p. 117.

43 Mahnkopf, ‘The Inclusion of the Non-Own’, p. 117.

44 Mahnkopf, Kritische Theorie der Musik, p. 141.

45 Zehentreiter, ‘Gespräch mit Claus-Steffen Mahnkopf’, p. 329.

46 Published as Mahnkopf, Claus-Steffen, Gestalt Und Stil: Schönbergs Erste Kammersymphonie Und Ihr Umfeld (Kassel: Bärenreiter, 1994)Google Scholar.

47 Zehentreiter, ‘Gespräch mit Claus-Steffen Mahnkopf’, p. 333. In the same interview, Mahnkopf theoretically plans to write his next Kammersymphonie in 2021.

48 Zehentreiter, ‘Gespräch mit Claus-Steffen Mahnkopf’, p. 331.

49 Mahnkopf seconds Schoenberg's famous conviction as expressed in the famous quotation: ‘Kunst kommt nicht vom Können, sondern vom Müssen’ (art is not a matter of what one can do, but rather of what one must do). Adorno, Theodor W., Philosophie der neuen Musik (Frankfurt am Main: Suhrkamp, 1978), p. 46Google Scholar.