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‘Pulp Methodism’ Revisited: The Literature and Significance of Silas and Joseph Hocking

Published online by Cambridge University Press:  04 January 2016

Martin Wellings*
Affiliation:
Oxford

Extract

Writing pseudonymously in the New Age in February 1909, Arnold Bennett, acerbic chronicler of Edwardian chapel culture, deplored the lack of proper bookshops in English provincial towns. A substantial manufacturing community, he claimed, might be served only by a stationers shop, offering ‘Tennyson in gilt. Volumes of the Temple Classics or Everyman. Hymn books, Bibles. The latest cheap Shakespeare. Of new books no example, except the brothers Hocking.’ Bennett’s lament was an unintended compliment to the ubiquity of the novels of Silas and Joseph Hocking, brothers whose literary careers spanned more than half a century, generating almost two hundred novels and innumerable serials and short stories. Silas Hocking (1850–1935), whose first book was published in 1878 and last in 1934, has been described as the most popular novelist of the late nineteenth century. By 1900 his sales already exceeded one million volumes. The career of Joseph Hocking (1860–1937) was slightly shorter, stretching from 1887 to 1936, but his output was equally impressive. The Hockings’ works have attracted interest principally among scholars of Cornish life and culture. It will be argued here, however, that they have significance for the history of late Victorian and Edwardian Nonconformity, both reflecting and reinforcing the attitudes, beliefs and prejudices of their large and appreciative readership.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2012

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References

1 Bennett, Arnold, ‘The Potential Public’, in idem, Books and Persons: Being Comments on a Past Epoch, 1908–1911 (London, 1917), 1018 Google Scholar, at 103. The article first appeared on 18 February 1909, signed ‘Jacob Tonson’.

2 ODNB, s.n. ‘Hocking, Silas Kitto (1850–1935)’, online at <http://oxforddnb.com/view/article/33912>, accessed 18 August 2009. This article seriously underestimates the output of the brothers, for which see Kent, Alan M., Pulp Methodism: The Lives and Literature of Silas, Joseph and Salome Hocking. Three Cornish Novelists (St Austell, 2002), 2216 Google Scholar. There are brief biographical articles in John Sutherland, The Longman Companion to Victorian Fiction (Harlow, 1988), 301.

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4 Indicated in endpaper advertisements in, e.g., Hocking, S. K., The Strange Adventures of Israel Pendray (London, 1899)Google Scholar. Some sources (e.g. ODNB) suggest that a single title sold a million copies, but this is not supported by the contemporary catalogues.

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6 Beckerlegge, Oliver A., The United Methodist Free Churches: A Study in Freedom (London, 1957)Google Scholar, remains the only history of the UMFC.

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9 Kent, Pulp Methodism, 87.

10 Ibid. 99–103.

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26 Hocking, , Book of Memory, 81 Google Scholar; Kellett, E. E., As I Remember (London, 1936), 11718 Google Scholar. On missionary biographies, see, in this volume, Benjamin Fischer, ‘A Novel Resistance: Mission Narrative as the Anti-Novel in the Evangelical Assault on British Culture’, 232–45. On children’s literature, see Nancy Cutt, Margaret, Ministering Angels: A Study of Nineteenth-Century Evangelical Writing for Children (Wormley, 1979)Google Scholar; Bratton, J. S., The Impact of Victorian Children’s Fiction (London, 1981 Google Scholar).

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35 On the portrayal of Jesuits as villains, see, in this volume, John Wolffe, ‘The Jesuit as Villain in Nineteenth-Century British Fiction’, 308–20.

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38 Endpapers of The Quenchless Fire (1911) and The Strange Adventures of Israel Pendray (1899).

39 Methodist Monthly, April 1894, 128; June 1894, 191.

40 ‘Books I have been Reading’, The Puritan, July 1900, 588.

41 ‘Mr Silas K. Hocking: Moral Purpose in Fiction’, The Times, 16 September 1935, 14.

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