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‘No-one is free from parliament’: the worship and doctrine measure in parliament, 1974

Published online by Cambridge University Press:  21 March 2016

Gavin White*
Affiliation:
University of Glasgow

Extract

In retrospect, we may agree that the prayer book crisis of 1927 and 1928 was not as critical as it seemed at the time, but it did leave unfinished business for a future generation. The draft prayer book of the Church of England had been rejected by parliament, and if any saner revision of that church’s worship proved acceptable to the church it would still have to be approved by parliament.

Gregory Dix, who worried about these things more than was good for him, expressed a common opinion in 1945. He felt that any return to parliament would be fatal, since ‘the debate would inevitably circle around’ the real presence in the eucharist, and instead he suggested that the church should ‘not directly challenge parliament at all’ but quietly institute a new book backed by about seven bishops at ‘a moment when parliament was pre-occupied’. This was not done. By the time the Church of England had some idea of how it wanted to pray, the debate about real presence was almost irrelevant. Furthermore, bishops were no longer the natural people to put forward a new book, though some of them did not know it. What was actually done was to slip in alternative series of eucharistic rites by liturgical scholars whose work was in fact revised at a more popular level. Their series 1, giving what so many were supposed to have wanted in 1927, was almost totally ignored. It proved something of a surprise to everyone that an overwhelming majority of parishes preferred series 2 and then series 3, despite or because of their uninspired prose. If the 1662 book of common prayer was almost totally abandoned in many areas, this was neither intended nor expected.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1982

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References

1 White, Gavin, ‘That Hectic Night: the Prayer Debate, 1927 and 1928’, Theology, 77, no 654 (London December 1974) pp 639-46Google Scholar.

2 Dix, Dom Gregory, The Shape of the Liturgy (Westminster 1945) pp 725-6Google Scholar.

3 Church Times, 10 November 1972 p 11.

4 House of Lords Parliamentary Debates (Hansard), 5 series, 354 pp 867-945.

5 [House of] Commons [Parliamentary Debates (Hansard)] 5 series 882, pp 1567-698, 1685-7, 1588.

6 Ibid pp 1593, 1604-5, 1612, 1651, 1658-60, 1681, 1683-4.

7 Ibid pp 1667-77, 1683-4.

8 Ibid pp 1578, 1590-4, 1624-8, 1649, 1658-60, 1662, 1677.

9 Ibid pp 1667-70, 1677-80, 1631.

10 Ibid p 1628.

11 Ibid p 1688.

12 Ibid pp 1695-8; Hulke, Malcolm, Cassell’s Parliamentary Directory (London 1975)Google Scholar.

13 General Synod February Group of Sessions 1975, Report of Proceedings 6, no 1 (4 February 1975) pp 6, 37.

14 Commons 5 series, 912, 00 612-14.

15 Laski, HaroldJ., Studies in the Problem of Sovereignty (New Haven 1926) p 122 Google Scholar; Cases decided in the Court of Session, Tiend Court etc., and House of Lords, 3 series 5M (Edinburgh 1867) Forbes v. Eden, pp 51-2.

16 PN Review 13, 6 no 5 (London 1979).

17 Ibid p 2.

18 Grayston, K., ‘Confessions of a Biblical Translator’, New Universities Quarterly, 33 no 3 (London Summer 1979) p 287 Google Scholar.

19 PN Review 13 pp 9, 27, 40, 47.

20 Commons 5 series, 882, p 1648.

21 Austin, John, The Province of Jurisprudence (London 1832) pp 270-1Google Scholar; Hope, John, A Letter to the Lord Chancellor on the Claims of the Church of Scotland (Edinburgh 1839) pp 67-8Google Scholar.