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New names for old things: Scottish reaction to early tractarianism

Published online by Cambridge University Press:  21 March 2016

Gavin White*
Affiliation:
University of Glasgow

Extract

Storms are more easily studied in tea-cups than in oceans. Early tractarianism was clearly a storm and the Scottish episcopal church was equally clearly a tea-cup. It is assumed for this study that tractarianism was only one aspect of a wider movement which affected the church of England and Roman Catholicism in similar ways, though it affected the church of Scotland in dissimilar ways. Its basic tenet was that God is holy and cannot be approached directly, or known directly, but only through a cultural screen. This screen, which was also a lens, would extend throughout the world as did Christianity. Its specific form might be gothic architecture or language or any other purely ecclesiastical form of expression. Such forms were essentially a matter of style, and style mattered.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1977

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References

1 Larkin, Emmet, ‘The Devotional Revolution in Ireland, 1850-75’, AHR 77 (June 1972) pp 625-52Google Scholar; Drummond, [A. L.] and Bulloch, [James], [The Church in Victorian Scotland, 1843-74] (Edinburgh 1975) pp 199207 Google Scholar.

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12 Miles, An Address pp 34, 41, 43; Miles, A Second Address p 13; Miles, Charles Popham, A Third Address to the Members of St Jude’s Congregation, Glasgow (Glasgow 1844) pp 714 Google Scholar.

13 Walker, Three Churchmen p 75.

14 Miles, An Address p 44.

15 Ibid pp 53, 58.

16 Drummond p 110.

17 Saint Jude’s chapel title deeds (Bishop and company, solicitors, Glasgow).

18 Perry p 40.

19 Drummond and Bulloch p. 70.

20 Revised Report of the Debate in the House of Lords, May 22 1849 (London 1849) pp 9-10.

21 Miles, , A Second Address (Glasgow 1844) p 27 Google Scholar.

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