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The Western Indian Ocean as Cultural Corridor: Makran, Oman and Zanzibar through Nineteenth Century European Accounts and Reports

Published online by Cambridge University Press:  09 March 2016

Beatrice Nicolini*
Affiliation:
Catholic University of the Sacred Heart, Milan

Extract

This article examines European perceptions and misperceptions, distortions, exaggerations and misunderstandings of western Indian Ocean societies in the 19th century. For this work I have combined research on European sources, both published and manuscript, and mostly from the British archives, with field research that I have carried out in southwest Asia, Arabia, and east Africa. The fact that most European observers of Indian Ocean societies in the 19th century carried the baggage of British and French colonial policy, and that they tended to lack deep knowledge of the region as well as empathy for the people, combined to produce a certain historical, political and cultural approach to local realities, which, in some cases, is still unmodified today. Through my own field research I have met with local tribal elites in Makran, Baluchistan and Oman, and with leaders of the major Swahili families of Zanzibar. I have shared tea and stories with old women. These contacts provide an invaluable insight into local interpretations of regional history, through the historical memory preserved in rituals and tales. This research also makes possible a new understanding of the significance of places, and the historical events associated with them.

Type
Essays and MESA 2002
Copyright
Copyright © Middle East Studies Association of North America 2003

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References

1 This expression, more pertinent to European historiography, is here used to refer metaphorically to the red color of the Omani flag. In effect, the sovereigns of Oman, between the 18th and 19th centuries, established numerous mercantile and political-strategic concessions along the shores of the Persian Gulf and of the western Indian Ocean.

Author’s note: this contribution is a revised version of a paper presented to the International Conference on Cultural Exchange and Transformation in the Indian Ocean World, UCLA, Los Angeles, CA, 3–4 April, 2002.

2 A.A.W., Il Baluchistan: una “terra incognita” al crocevia dell’Asia, “Storia Urbana” (edited by Redaelli, R.), year XXII, n. 84 (Milan, 1998).Google Scholar

3 I owe the description which follows to Prof. Valeria Piacentini, to whom I am deeply grateful.

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37 See the numerous contributions made during the conference “Islam in East Africa: New Sources,” Università “La Sapienza,” Rome, 3-4 December, 1999.

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58 I.O.R. L/MAR/C/586.

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61 I.O.R. L/Mar/C/586, “Extract of Paragraph 12 of a Memoir from Ibrahim Purkar dated 21 September 1800. Marine Cruiser Ternate, document 2. Translation of a paper from Ibrahim Purkar to the Honorable Jonathon Duncan, Esq., Governor of Bombay, dated 10 Mohurrum 1224 Hijree, 26 February 1809. Marine Cruiser Ternate, document 3.

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65 I.O.R. L/MAR/C/586.

66 The ivory from the tusks of Asian elephants, with its reddish veining, is hard and little suited to the production of precious objects since it yellows immediately and has always been inferior to that of the African elephant. There was always a great demand for African ivory in India, since Hindu women for their marriage ceremonies wore ivory bracelets from their wrists to their elbows as well as anklets. These bracelets were burnt on their death and, following the abolition of suttee, broken as a sign of mourning. Sheriff, A., “The Rise of a Commercial Empire: An Aspect of the Economic History of Zanzibar 1770–1873,” unpublished PhD. Thesis, University of London, 1971, pp. 118–20.Google Scholar

67 Public Record Office, Admiralty Records, “Journal of Lieut. Emery, who was in Mombasa from 1824 to 1826,” folio 52/3940.

68 Akinola, , Slavery and Slave Revolts in the Sultanate of Zanzibar, p. 234.Google Scholar

69 I.O.R. L/MAR/C/586.

70 Ibid.

71 Ibid.