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War's End: How did the war affect Aborigines and Islanders?

Published online by Cambridge University Press:  26 February 2016

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In the 20 years before the Second World War the frontier war dragged to a close in remote parts of north Australia with the 1926 Daly River massacre and the 1928 Coniston massacre. There was a rapid decline in the Aboriginal population, giving rise to the idea of the ‘dying race’ which had found policy expression in the State ‘Protection’ Acts. Aboriginal and Islander labour was exploited under scandalous rates of pay and conditions in the struggling north Australian beef industry and the pearling industry. In south east Australia, Aborigines endured repressive white control on government reserves and mission stations described by some historians as being little better than prison farms. A largely ineffectual Aboriginal political movement with a myriad of organisations, none of which had a pan-Aboriginal identity, struggled to make headway against white prejudice. Finally, in 1939, John McEwen's ‘assimilation policy’ was introduced and, though doomed to failure, it at least recognised that Aborigines had a place in Australia in the long term.

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Copyright © Cambridge University Press 

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References

Endnotes

1 Rowley, C.D., The Destruction of Aboriginal Society (Sydney: Penguin, 1972) 337.Google Scholar

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3 Ronald M. Berndt and Catherine H. Berndt, End of an Era: Aboriginal Labour in the Northern Territory (Canberra, Australian Institute of Aboriginal Studies, 1987). However, this book examines only one aspect of the changes wrought by the Second World War on Aboriginal society, that relating to employment conditions in the Northern Territory.Google Scholar

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40 AA, MP729/6, item 29/401/686; Looting Roper River. Letter, Constable Edwards, Roper River Police Station to the Superintendent of Police, Alice Springs, 25 March 1942. The Army authorities denied that these events had occurred and questioned the truthfulness of evidence given by Aborigines.Google Scholar

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51 Interviews, Tom Lowah (22 October 1986), Peter Tapau (24 October 1986) and Elia Ware (25 October 1986) with the author. Elia Ware had planned to join the Second AIF but after witnessing the evacuation of whites from Thursday Island and from Merauke in Dutch New Guinea, reasoned that he should stay to defend his family. See also AA, MP729/6, item 16/402/126; Issues to Civilians - Thursday Island.Google Scholar

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55 Letter, Kim Beazley to Senator Gorton, Minister for the Navy, 13 September 1961. Beazley was so moved by John's evidence that he immediately alerted Gorton as the Minister responsible for the Navy. Beazley wrote, ‘it would he a deplorable thing if there developed among the aboriginals of the north a concept that their loyal services to their Australian nation were not reciprocated by the nation's good faith with them’. The following year the Navy recognised the Aborigines' service and awarded them their service medals and a flat-rate payment of £200 each for their service. This flatrate payment was topped up to bring it into line with standard service pay scales, plus inflation, in 1992 with the final payments being made in 1994. The letter was obtained by the author under the Freedom of Information Act. See also AA, F1, item 63/273; Aboriginals Employed by Army During 1939–45 War.Google Scholar

56 AA, MP508, item 275/750.1310; Letter, A.P.A. Burdeu, President, Australian Aborigines' League, to the Secretary to the Prime Minister, 30 March 1941.Google Scholar

57 AA, MP508, item 50/703/12; Letter, H.J. Milera to Prime Minister Curin, undated. Milera had attempted to re-enlist for the Second World War but had been rejected by the Army.Google Scholar

58 West Australian, 8 January 1943.Google Scholar

59 Several cases can be cited: Reg Saunders, Oodgeroo Noonuccal, Stewart Murray, Tim Hughes, George Tongarie, Bert Groves and others took leadership roles after completion of their war service.Google Scholar

60 Kinness, C.H., The Australian Crisis (Melbourne: George Robertson, 1909). Kinness was a pseudonym for Frank Fox, editor of the Lone Hand, a literary offshoot of the Bulletin. The Australian Crisis first appeared as a serial in the Lone Hand in 1908.Google Scholar

61 Biskup, Not Slaves, Not Citizens, 197. See also Mary Durack, The Rock and the Sand (London: Constable, 1969).Google Scholar

62 Pohlner, Gangurru, 112–117.Google Scholar

63 AA, MP742/1, item 175/1/189; Report on Hermannsburg Mission by GSO 7th Military District, 11 July 1940.Google Scholar

64 AA, A659, item 41/1/101; Letter, Patrol Officer Strehlow, to Director of Native Affairs, 17 March 1941. Strehlow himself was under suspicion due to his German name.Google Scholar

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67 Scott Bennett, Aborigines and Political Power (Sydney: Allen and Unwin, 1989) 57.Google Scholar

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69 The Pindan movement grew out of actions taken by the Port Hedland Euralia Association, an Aboriginal organisation, when the Army declared Port Hedland a prohibited area and out of bounds to Aborigines in 1942. Encouraged by Don McLeod, the Aborigines agreed that collective action should be taken to secure better conditions for themselves. Waiting till the end of the war they organised a shearing strike in 1946 demanding higher pay. By 1949 most pastoralists in the district had met their demands. The Pindan Movement supported the Aboriginal strikers with mining activities and went on to acquire pastoral properties of its own through the success of its mining operations.Google Scholar

70 One of the best examples of this is Geoff McDonald's Red Over Black (Bullsbrook: Veritas, 1982) which argues that Aborigines are being manipulated by international communists who seek, through the Aboriginal land rights movement, to fragment Australia leaving it open to further communist penetration.Google Scholar

71 McGregor, Morris J., Integration of the Armed Forces 1940–1965 (Washington D.C: Defense Studies, Centre of Military History, United States Army, 1981) 1316.Google Scholar

72 Charles Perkins' 1965 Freedom Ride is a prime example of the inspiration drawn from the US civil rights movement. Perkins and fellow university students toured northern New South Wales towns exposing racist practices to the scrutiny of a national television audience.Google Scholar