Hostname: page-component-7479d7b7d-q6k6v Total loading time: 0 Render date: 2024-07-10T19:32:54.706Z Has data issue: false hasContentIssue false

The Function of ‘the tragic’ in Henry Reynolds' Narratives of Contact History

Published online by Cambridge University Press:  26 February 2016

Get access

Extract

This paper discusses the ways in which ideas of ‘the tragic’ function in recent narratives of contact history in Australia. ‘Contact history’ is used here to refer to first and second generation contact between Aboriginal people and the European invaders in Australia in the eighteenth and nineteenth centuries, and I shall be primarily concerned with those historical narratives which attempt to ‘re-write’ history to include Aboriginal responses during this period. Within Australian historiography this project is said to have commenced in the 1970s, prompted by wider events in the Australian community such as the Aboriginal land rights movement (Curthoys 1983, 99). One of the best-known contributors to this project of inclusion has been Henry Reynolds, now the author of eight books dedicated to it. I shall be examining two of Reynolds' most recent contributions to this area: With the White People (1990) and The Fate of a Free People (1995). At the same time that Reynolds and other professional historians have engaged in this project, there has been an increasing body of work by Aboriginal writers — much of it classified as fiction rather than academic historiography — examining these same themes of initial contact and resistance to invasion. In order to clarify some of my arguments about the function of the tragic mode in Reynolds' work, I shall also discuss a recently published short story by the Aboriginal writer, Gerry Bostock.

Type
Research Article
Copyright
Copyright © Cambridge University Press 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Beckett, J. ed 1994, Past and Present: The Construction of Aboriginality, Canberra: Aboriginal Studies Press.Google Scholar
Bostock, G. 1994, ‘Colebe’ in Meanjin, 1994 Vol. 53, No. 4, 613618.Google Scholar
Coltheart, L. 1994, ‘The Moment of Aboriginal History’ in Past and Present: The Construction of Aboriginality, ed Beckett, J., Canberra: Aboriginal Studies Press, 1994.Google Scholar
Curthoys, A. 1983, ‘Rewriting Australian History: Including Aboriginal Resistance’ in Arena, 1983, No. 62, 96110.Google Scholar
Elder, B. 1988, Blood on the Wattle: Massacres and Maltreatment of Australian Aborigines since 1788, Sydney: Griffin Press.Google Scholar
Gellrich, M. 1988, Tragedy and Theory: The Problem of Conflict since Aristotle, New Jersey: Princeton University Press.Google Scholar
Heilman, R.B. 1960, ‘Tragedy and Melodrama: Speculations on Generic Form’ in Tragedy: Vision and Form, 1965, ed Corrigan, R.W., Pennsylvania: Chandler Publishing Company.Google Scholar
Moretti, F. 1983, Signs Taken For Wonders, Great Britain: The Thetford Press.Google Scholar
Rae, Ellis V. 1981, Trucannini: Queen or Traitor?, Canberra: Australian Institute of Aboriginal Studies.Google Scholar
Reynolds, H. 1995, Fate of a Free People, Melbourne: Penguin Australia.Google Scholar
Reynolds, H. 1990, With the White People, Melbourne: Penguin Australia.Google Scholar
Roe, M. 1963, ‘Review of Manning Clark’, Quadrant 25 S, 7376.Google Scholar
Rowse, T. 1993, ‘Mabo and Moral Anxiety’ in Meanjin 1993, No. 2, 229244.Google Scholar
Suleri, S. 1992, The Rhetoric of English India, Chicago: University of Chicago Press.CrossRefGoogle Scholar
White, H. 1973. Metahistory, Baltimore: John Hopkins University Press.Google Scholar
White, H. 1978, Tropics of Discourse, Baltimore: John Hopkins University Press.CrossRefGoogle Scholar