It sometimes seems as though everyone loves a Christian, and everyone wants more of them. From a dangerous, persecuted sect of the first century, whose strange practices of consuming their god and indulging in a communal agape produced the sort of ignorant criticism in the Roman Empire that Moslems and Hindus receive in much of the West today, Christianity has become most popular religion, chief determinant of public morals and compulsory faith of any budding British monarch. It is now commonplace to challenge the progress of the Christian faith from a subversive branch of Judaism to a world religion. The highpoint of that progress, the success of Christianity in becoming official faith of the Roman Empire, looks very different today. Did Constantine convert to Christianity, or did Christianity convert to Constantine? The degree of self-criticism implied in that question represents a profound challenge to the churches.

I would like to suggest that there are two Christianities. The first is the faith that this government, in the form of the Bishop of London, the Prime Minister and Baroness Cox, is anxious to put onto every school curriculum. This Christianity encourages what seems to have become a vogue phrase in politics today, ‘good citizenship’. It supports pride in one’s national identity, respect for the institutions of state, and a type of concern for others harnessed to the sort of individual conscientiousness that volunteers for school governorships and neighbourhood watch schemes.