‘This is the Lamb of God’. These are the words used at the Eucharist to describe Jesus Christ present in the consecrated bread. Jesus, sacramentally present, is identified with the passover lamb, the sacrifice without blemish, and the dumb sheep of Isaiah 53, representing passivity and acceptance of suffering as in some way redemptive. However, for a fuller picture of what it means for Jesus to be ‘Lamb’, it is necessary to turn as well to the Book of Revelation. Here we find that, apart from brief references in Chapter 1 to other Christological ideas involving a figure which seems to combine the Ancient of Days, Jesus Christ and an Angel figure, Christ is always referred to as ‘Lamb’. The Lamb for the author of Revelation is the symbol of power.

The Lamb of Revelation is seen in heaven. The action that takes place in heaven is the judgement that takes place upon the world. This is an effective judgement which produces the dramatic events that will take the world through the End time to the End, the last Day of Judgement and the Renewal of the Cosmos, that is through the culminating events of world history in the broadest sense. The action is effected through Christ, represented by the image of the Lamb of God, a slain yet living Lamb.

This image holds together the heavenly court scenes and world history at two consecutive levels. The Lamb represents one who, now enthroned in heaven, has acted decisively in world history, one who has conquered (5.5).