Hostname: page-component-84b7d79bbc-c654p Total loading time: 0 Render date: 2024-08-04T19:01:15.075Z Has data issue: false hasContentIssue false

Indian Approaches to the Theology of Liberation

Published online by Cambridge University Press:  02 April 2024

Extract

That there are social, political and economic problems in India is a fact that needs no proof. The task of the believer in this situation can be spoken of in line with the general understanding of revelation which encourages the Christian to act like Christ, who gave himself unto death; to act like the apostles who spent themselves for their brethren, because our fellow men are members of Christ and in order that the peace willed by Christ may reign in this world. Yet such a description of the task of the Christian leaves his role as regards the structures of human society relatively undefined.

In India today, there is the effort to analyse the structures themselves and establish Christian positions in dealing with them, so as to re-construct a social order in which sin as a structuring element is less present.

The present article seeks to present the general lines of the approach followed by Indian theologians and then try to offer, for the information and comment of Western theologians, certain approaches by which the theology of liberation as formulated for and in India could have an impact in regard to other approaches to the theology of liberation.

Even the most systematic considerations in the matter of the theology of liberation are formulated as “hypotheses”. The present article seeks to present some of the present approaches to the theology of liberation in India. Admittedly, it is a difficult task to synthesize the perspectives of the analyses of Indian society already made and the “projects” suggested due to the “particularity” of the viewpoint of each author. But it is necessary to make some attempt in order to set our comments in perspective.

Type
Research Article
Copyright
Copyright © 1979 Provincial Council of the English Province of the Order of Preachers

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Legrand, L.God's Kingdom and Liberation”, The Living Word 79 (1973). p. 324Google Scholar Cf. pp. 311‐325.

2 Cf. Kappen, S.The Christian and the call to revolution”, Jeevadhara 1 (1971) p. 39Google Scholar. It is well to note that there is a similarity here to Gaudium et Spes 43.

3 Amirtham, S.Theological guidelines for Christian participation in development”, Religion and Society 18/4 (1971). p. 15Google Scholar.

4 Ibid. pp. 22‐23 (emphasis mine).

5 Cf. Alencherry, G. P., “Is political service a tribute to Caesar or God?The Living Word 80 (1974). pp. 316328Google Scholar.

6 Chethimattam, J. B., “Towards a theology of liberation”, Jeevadhara 2 (1972). p. 31Google Scholar.

7 Cf. ibid. pp. 29‐30.

8 Kallunkalpurayidom, A., “The involvement of the Kerala Church in politics”, Jeevadhara 1 (1971). p. 61Google Scholar.

9 Cf. Kanjirathinkal, M., “Christian participation in politics: A case study of Kerala Church's political involvement”, Jeevadhara 6 (1976). p. 146Google Scholar.

10 Cf. Paikada, A., “Political parties”, Jeevadhara 5 (1975) pp. 5455Google Scholar.

11 S. Kappen, “The Christian …”, p. 39.

12 Chatterji, S. K., “Towards a revolutionary transformation of society”, Religion and Society 14/1 (1967) p. 24Google Scholar. Cf. pp. 23‐25.

13 Cf. Chankiath, T., “Conscientization, a process of humanization”, The Living Word 82 (1976). p. 216Google Scholar.

14 Cf. Volken, H., “Liturgy, a factor for social justice and liberation”, Word and Worship 7 (1974). p. 109. Cf. pp. 107‐109Google Scholar.

15 Vadakkan, J., A priest's encounter with revolution (Bangalore, 1974). p. 118Google Scholar. Cf. p. 37.

16 Cf.ibid.124.

16 Cf.ibid.43

18 ibid. p. 44. (Note that Vadakkan, ibid. p 10 considers Gandhi weak on the economic aspect).

19 Ibid. p. 155. Vadakkan (cf. id.) speaks of God giving light to his people directly in spite of the leaders of the Church.

20 Cf. ibid. p. 6 (condemnation of landlordism), p. 3 (religion exploiting people's fears), p. 133 (no salvation for unemployed unless the economic order is changed).

21 Cf. Houtart, F. and Lemercinier, G., “Social commitment and theoretical motivation: An analysis of the Church's developmental activities in Kerala”, Jeevadhara 6 (1976), p. 121 (emphasis mine). Cf. also pp. 111‐124Google Scholar.

22 Kappen, S., “The future of Christian education and Christian education of the future”, Jeevadhara 3 (1973), p. 61Google Scholar.

23 Cf. ID. “Christianity in India's development”, Jeevdlihara 2 (1972). p. 49.

24 Cf. ibid. pp. 48‐53.

25 Cf. ibid. pp. 54‐55.

26 Cf. ibid. pp. 60‐62. We note here that while he criticises the “spiritual” concept of religion, he seems to imply something spiritual in the task of the Church, requiring that her proclamation be not unenlightened enthusiasm for the material.

27 We note here that authors like Tonnies, F., On social ideas and ideologies (Tr. E. C. Jacoby, New York, 1974), p. 80Google Scholar would think that Marx's contrast of the material against the mental can in fact not be found in social life.

28 Cf. M. M. Cherian, “The rule of land and human rights in the promotion of social justice”Religion and Socictyf 15/3 (1968). pp. 58‐6 7.

29 Cf. Ryan, S., “Human well‐being on earth and the gospel of Jesus”, Jeevadhara 2 (1972). p. 36Google Scholar.

30 Cf. Chacko, P. T., “Towards a theology of politicsJeevadhara 1 (1971). p. 21Google Scholar. Cf. pp. 12‐28. In this regard, we also note that this trend is found in several articles in: Paul, T. Ed. Justice and development in the Indian Context (Fr Zacharias Lectures, Alwaye, 1976)Google Scholar.

31 Cf. Kappen, S., “Jesus today”, Jeevadhara 4 (1974). pp. 169181)Google Scholar, especially pp. 170‐175.

32 Ibid. p. 179.

33 Cf ibid. pp. 180‐181 (emphasis mine).

34 Ryan, S., “Jesus and the Father”, Jeevadhara 4 (1974). p. 246Google Scholar (emphasis mine).

35 ID. “Human well being …” p. 45 (emphasis mine).

36 ID. “Jesus had imagination”. Jeevadhara 2 (1972). p. 219.

37 Cf. ID. “The price he paid”. Jeevadhara 5 (1975). p. 220.

38 Cf ibid. p. 221.

39 Cf. ibid. p. 223.

40 Id.

41 J. Descrochers, Christ the Liberator (India's search for development and social justice: Vital issues for today's India, No 17, Bangalore 1977), pp. 19‐20.

16 Cf. ibid. pp. 272‐273.

43 Thekkevilayil, P., “Social justice through revolution”, The Living Word 80 (1974). p. 44Google Scholar. Cf. pp.3445.

44 Kunnumpuram, K., “Jesus and Man”, Jeevadhara 5 (1975). p. 188Google Scholar.

45 Cf. for example S. Kappen, “The future …” pp. 29‐30.

46 Cf. Cf. J. B. Chethimattam, “Towards…” pp. 29‐30.

47 ID. The spirit and orientation of an Indian Theology”. Jeevadhara 1 (1971). p. 453. Cf. pp. 454455Google Scholar.

48 Young India. 30 July 1931 (emphasis mine).

49 Cf. Thckkinedath, J., Love of neighbour in Mahatma Gandhi (Alwaye, 1973). pp. 99103Google Scholar.

50 Cf. Wielenga, B., Marxist views on India in historical perspective (Bangalore, 1976). pp. 125131Google Scholar. Sec also M. Dandavate, Marx and Gandhi (1977).

51 Cf. J. Vadakkan, op. cit. pp. 107‐108. The entire chapter (pp. 84‐116) can be read in this light.