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The Cyrilian Solution: Cyril of Jerusalem and Saul Kripke on Naming God

Published online by Cambridge University Press:  01 January 2024

Adam C. English*
Affiliation:
Campbell University

Abstract

Cyril of Jerusalem's proposed theology of the Trinity has been labeled generic. That is, the term “God” identifies not so much a species of being or an individual being, but a unique, sui generis genus. Within the genus of God there are three species or ways of being God, though not three discrete individual beings. The article will attempt to defend and renew Cyril's theology by an appeal to the contemporary philosopher, Saul Kripke, and his notion of rigid designators. One way to contemporize and perhaps better understand Cyril's position is to interpret the term “God” as a Kripkean natural kind rigid designator with the properties of Fatherhood, Sonship, and Spiration.

Type
Original Article
Copyright
Copyright © 2012 The Author. New Blackfriars © 2012 The Dominican Council.

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References

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2 Cyril, Cat. 6.7.

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10 Augustine, Confessions 1.4., translated by Henry Chadwick (New York: Oxford University Press, 1998), p. 4. See Ps. 18:31.

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13 Cyril, Cat. 11.17.

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15 Stephenson, “Introduction,” p. 43.

16 Thomas Aquinas, S.T. I.50.4.

17 Stephenson, “Introduction,” p. 43, capitalization his.

18 Cyril, Cat. 4.16.

19 Thomas Aquinas, S. T., I.3.5.

20 Ibid., I.3.4.

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25 Cyril, Cat. 6.7.

26 Canons I and II, Lateran IV 1215, Medieval Sourcebook, http://www.fordham.edu/halsall/basis/lateran4.asp (accessed August 23, 2011).

27 Cyril, Mystagogiae 2.4.

28 Cyril, Cat. 11.16.

29 Ibid.

30 Ibid., 16.24.

31 Ibid.

32 Basil, De Spiritu Sancto, 18.44. NPNF 2.8, p. 29.

33 Ibid., 18.44

34 Cyril, Cat. 11.18.

35 Ibid., 17.2.

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44 Kripke wonders if “God” is, in all actuality, a proper name or a description. He does not resolve the dilemma. Naming, pp. 26–7.

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49 Cyril, Cat. 4.8.

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52 Cyril, Cat. 16.23.