There is a wide-spread feeling that the recent conference on ‘Salvation Today’ which took place in Bangkok from December 28th, 1972 to January 8th, 1973, under the auspices of the World Council of Churches’ Commission on World Mission and Evangelism, may herald the beginning of a new period in the missionary endeavour of the Christian churches. A significant feature of the conference was that delegates from churches in the Third World outnumbered those from the West. They attacked the sending of missionaries and funds by powerful Western churches to the poor churches in the Third World, urging that the missionary enterprise should become ‘completely mutual and international’, and even proposed a moratorium on the sending of funds and personnel to Third World churches, to allow them to discover their own identity and resources for missionary expansion.

Only a few months after the Bangkok conference had discussed the meaning of ‘Salvation Today’, 720 delegates attended a ‘Congress on Mission and Evangelism’ in Durban, South Africa. As in Bangkok, the greater part of those who took part in the South African congress were ‘Non-Whites’. There was a further similarity of great significance: The aim of the congress was ‘. . . to discover together the relevance of the Gospel and the meaning of mission and evangelism in present-day Southern Africa ... to assess the resources and potential of all Christian churches and agencies for mission and evangelism . . . and to give stimulus, inspiration and encouragement to Christians as they face this task’.