Bearing in mind Vatican II pronouncements on the desired relationship between Church and State, the Catholic Church’s relationship with the West German State appears well-nigh ideal. In Western Germany all Churches are by law disestablished, but most of them, including the Catholic Church and the Evangelical Church, enjoy corporate legal status (Gemeinschaften des öffentlichen Rechts) in the same way as trades unions and similar bodies. This gives these Churches legal recognition and allows them to enter into legal agreements with the State. The legal relationships between the Catholic Church and the West German State are laid down in the so-called Reich Concordat of 1933 between the Holy See and the German Reich. Although promulgated under the Nazi government, it is, with a few modifications, still legally binding. Furthermore the West German constitution (Grundgesetz) guarantees freedom of belief, conscience, religious conviction, and the right of the Churches to give religious instruction in State schools. Those Churches with corporate status are allowed to gather Church Tax on the basis of government tax-rolls.

So far, so good. But in fact the picture is more complicated than it appears at first sight, as is shown by increasing criticism from both Catholic and non-Catholic quarters of the Catholic Church’s relations with the State since the war. The German mind is quick to draw the distinction between de facto and de jure (cf. the debate over the recognition of the GDR), and some have said that although there is no de jure establishment of the Churches in Western Germany, the Catholic Church has been as good as established de facto since the war. Such critics draw attention to the close working relationship between the Catholic Church and the Christian Democrat (CDU/CSU) governments of the fifties and sixties, the effects of this relationship on post-war legislation, the Churches’ privileged financial position, and the influence of the Catholic Church on the pattern of German education.