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Apocalyptic and the Peace Movement

Published online by Cambridge University Press:  02 April 2024

Extract

Based on a paper presented at the International Symposium on Sociology and Theology, Oxford, January 1986.

What relationship, if any, is there between contemporary apocalyptic and the contemporary Peace Movement?

Whatever it was in its original form, in its current form apocalyptic is the belief that God is moving in history to a violent climax in which he will defeat his enemies, both human and supernatural. The appearance of Christ will mark the end of this age and the beginning of a thousand- year reign of peace for the elect. We are now living in the End Times and it is possible to detect the signs of the End in natural disasters and political/military events. These signs are a warning to human beings. For those who have eyes to see, they have been clearly prophesied in the Scriptures. Repentence and belief in Christ is required for a person to be saved from the great tribulation which is about to come.

Such beliefs are shared by a range of contemporary Christian groups, though these differ in important ways amongst themselves, especially over the interpretation of historical events and the nature of the final war: for instance, whether or not it will be a nuclear war. Such beliefs appear to be on the increase in the United States and perhaps also in Britain, even among members of the main-stream churches. It is not difficult to see the increased fear of nuclear holocaust as a major factor in the new popularity of apocalyptic beliefs.

Type
Original Article
Copyright
Copyright © 1986 Provincial Council of the English Province of the Order of Preachers

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References

1 ‘Prophecy’: Lindsay, Hal, The Late Great Planet Earth, (Grand Rapids, Zondervan, 1970, 1977)Google Scholar; McCall, Thomas S. and Levitt, Zola, The Coming Russian Invasion of Israel, (Chicago, Moody Press, 1974)Google Scholar; Smith, Chuck, End Times (Costa Mesa, The World for Today, 1980)Google Scholar. The Oxford NIV Scofield Study Bible. first published in 1909, now revised, 1984, and published by OUP, New York—the fundamentalist version of the Scriptures which is the source of the ‘prophetic’ interpretations of today. Sharif, Regina, Non‐Jewish Zionism, (London, Zed Press, 1983)Google Scholar. National Catholic Reporter, 2 Nov. 1984, Sanity July 1984, p. 33.

2 Jehovah's Witnesses: Awake!, 22nd December, 1983 and 22 March, 1984; The Watchtower, 1 Jan, 15 Jan., 1 Feb., and 15 Feb., 1985; Let Your Kingdom Come, (New York, Watchtower Bible and Tract Society, 1981Google Scholar). Beckford, James A., The Trumpet of Prophecy, (Oxford, Basil Blackwell, 1975)Google Scholar.

3 Peace Movements: Ceadal, Martin, Pacifism in Britain 1914–1945 (Oxford, Clarendon Press, 1980)Google Scholar. Wilkinson, Alan, Dissent Or Conform? War, Peace and the English Churches 1900–1945 (London, SCM Press, 1986)Google Scholar.

4 Ruston, Roger and West, Angela, Preparing for Armageddon (London, Pax Christi, 1985)Google Scholar.