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Devotion to Mary in the Spiritual Life

Published online by Cambridge University Press:  30 August 2024

Extract

It is a common theme in Marian theology that our Lady's motherhood of men means that in some way we are born of her when we are born into the life of grace. What that means exactly no one knows; there is divergence of opinions about the closeness of Mary's work in our souls to the work of the Holy Ghost. Evidently our Lady does not save us; to what extent God has chosen to associate her with himself in this divine work is not yet known, and perhaps never will be till we see it all in retrospect, in heaven.

Our Lady is our spiritual mother. Here we are on safe ground. If we ponder on that fact, work out its implications, act on it, we shall be sure of ‘thinking with the Church sentire cum Ecclesia. Our earthly mothers give us life, earthly life, though they do not create our souls. Mary gives us spiritual life—she is called Mediatrix of all graces but she does not give us grace as from herself, for it is God's own gift.

Type
Research Article
Copyright
Copyright © 1954 Provincial Council of the English Province of the Order of Preachers

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References

1 It seems a great pity to me that sometimes writers on spiritual subjects suffer from a sort of protestant cramp in this matter. The latest example I have noticed is The Blessed Virgin, by Jean Guitton, which was published a while ago. M. Guitton seems to be making an attempt to please Protestants by paring away large sections of commonly accepted teaching about our Lady—with the excuse, I suppose, that they are not de fide It is an attitude entirely out of keeping with sound Marian theology.