Hostname: page-component-76fb5796d-vvkck Total loading time: 0 Render date: 2024-04-25T08:48:01.542Z Has data issue: false hasContentIssue false

The religious origins of the rule of law

Published online by Cambridge University Press:  20 December 2019

Peter J. Hill*
Affiliation:
Department of Business and Economics, Wheaton College, Wheaton, Illinois, USA; Property and Environment Research Center, Bozeman, Montana, USA
*
Corresponding author. Email: pj.hill@wheaton.edu

Abstract

The background conditions for the emergence of the rule of law are important but underdeveloped. This paper discusses current theories of the origin of the rule of law, arguing that they are useful but incomplete. In addition to those theories, the Jewish and Christian concept of all human beings as God's image bearers is an important contributor to the rule of law in Western civilization. The formulation of universal human equality is not, however, a sufficient condition for the emergence of the rule of law. The concept has taken centuries of articulation in different institutions and social settings. It only reached full fruition when it was joined with an understanding of appropriate legal and political systems as expressed by political theorists such as Locke, Montesquieu, and Madison.

Type
Research Article
Copyright
Copyright © Millennium Economics Ltd 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acemoglu, D. and Robinson, J.. (2012), Why Nations Fail: The Origins of Power, Prosperity, and Poverty, New York: Crown Publishers.Google Scholar
Acemoglu, D. and Robinson, J. (2016), ‘Paths to Inclusive Political Institutions’, in Eloranta, J., Golson, E., Markevich, A. and Wolf, N. (eds), Economic History of Warfare and State Formation, Berlin and Heidelberg: Springer, pp. 350.CrossRefGoogle Scholar
Alston, L. (2017), ‘Beyond Institutions’, Journal of Economic History, 77(2): 353372.CrossRefGoogle Scholar
Anderson, T. L. and Hill, P. J. (1980), The Birth of a Transfer Society, Stanford, CA: Hoover Press.Google Scholar
Aristotle (1946 [c. 330 bce]), Politics, Trans. Barker, Earnest, Oxford: Oxford University Press.Google Scholar
Berkowitz, P. (1999), Virtue and the Making of Modern Liberalism, Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Berman, H. J. (1983), Law and Revolution: The Formation of the Western Legal Tradition, Cambridge: Harvard University Press.Google Scholar
Berman, J. A. (2008), Created Equal: How the Bible Broke With Ancient Political Thought, Oxford: Oxford University Press.CrossRefGoogle Scholar
Carothers, T. (2010), ‘Rule of Law Temptations’, in Global Perspectives on the Rule of Law, Heckman, J. J., Nelson, R. L., and Cabatingan, L. (eds), New York: Routledge. pp. 1727.Google Scholar
Eirie, C. M. (2016), Reformations: The Early Modern World, 1450–1650, New Haven: Yale University Press.Google Scholar
Ertman, T. (1997), Birth of Leviathan: Building States and Regimes in Medieval and Early Modern Europe, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ferry, L. (2011), A Brief History of Thought: A Philosophical Guide to Living, New York: HarperCollins.Google Scholar
Forster, G. (2008), The Contested Public Square: The Crisis of Christianity and Politics, Downers Grove, IL: InterVarsity Press.Google Scholar
Fukuyama, F. (2011), The Origins of Political Order: From Prehuman Times to the French Revolution, New York: Farrar, Straus and Giroux.Google Scholar
Grabill, S. J. (2006), Recovering the Natural Law in Reformed Theological Ethics, Grand Rapids, MI: Eerdmans.Google Scholar
Greif, A. (2006), Institutions and the Path to the Modern Economy: Lessons from Medieval Trade, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Greif, A. and Mokyr, J. (2016), ‘Institutions and Economic History: a Critique of Professor McCloskey’, Journal of Institutional Economics, 12(1): 2941.CrossRefGoogle Scholar
Greif, A. and Mokyr, J. (2017), ‘Cognitive Rules: Institutions, and Economic Growth: Douglass North and Beyond’, Journal of Institutional Economics, 13(1): 2552.CrossRefGoogle Scholar
Greif, A. and Rubin, J. (2015), Endogenous Political Legitimacy: The English Reformation and the Institutional Foundations of Limited government, Working Paper.Google Scholar
Greif, A. and Tabellini, G. (2010), ‘Cultural and Institutional Bifurcation: China and Europe Compared’, American Economic Review: Papers and Proceedings, 100(2): 135140.CrossRefGoogle Scholar
Greif, A. and Tabellini, G. (2017), ‘The Clan and the Corporation: Sustaining Cooperation in China and Europe’, Journal of Comparative Economics, 16(9): 135.CrossRefGoogle Scholar
Harper, K. (2016), ‘Christianity and the Roots of Human Dignity in Late Antiquity’, in Shaw, T. S. and Hertze, A. D. (eds), Christianity and Freedom: Historical Perspectives, Vol. I, Cambridge: Cambridge University Press, pp. 123145.CrossRefGoogle Scholar
Harris, G. L. (1975), King, Parliament, and Public Finance in Medieval England to 1369, London: Oxford University Press.Google Scholar
Himmelfarb, G. (2004), The Roads to Modernity: The British, French, and American Enlightenments, New York: Vintage Books.Google Scholar
Hodgson, G. M. (2015), Conceptualizing Capitalism: Institutions, Evolution, Future, Chicago: University of Chicago Press.CrossRefGoogle Scholar
Iyigun, M. (2008), ‘Luther and Suleyman’, Quarterly Journal of Economics, 123(4): 14651494.CrossRefGoogle Scholar
Johnson, N. D., and Koyama, M. (2019), Persecution and Toleration: The Long Road to Religious Freedom, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kaufman, D., Kraay, A., and Mastruzzi, M.. (2007), ‘Governance Matters VI: Aggregate and Individual Governance Indicators: 1996–2006’, World Bank Research Working Paper 4280. July.CrossRefGoogle Scholar
Langlois, R. N. (2016), ‘Institutions for Getting Out of the Way’, Journal of Institutional Economics, 12(1): 5361.CrossRefGoogle Scholar
Luther, M. (1520), The Freedom of a Christian: The Annotated Study Edition, Minneapolis: Fortress Press.Google Scholar
Madigan, K. (2015), Medieval Christianity: A New History, New Haven: Yale University Press.Google Scholar
McCloskey, D. N. (2016), Bourgeois Equality: How Ideas, Not Capital or Institutions, Enriched the World, Chicago: University of Chicago Press.Google Scholar
McCloskey, D. N. (2016), ‘Max U Versus Humanomics: a Critique of Neoinstitutionalism,’ 12(1): 1–27 and ‘The Humanities Are Scientific: A Reply to the Defenses of Economics’, Journal of Institutional Economics, 12(1): 2941.CrossRefGoogle Scholar
Mokyr, J. (2009), The Enlightened Economy: An Economic History of Britain 1700–1850, New Haven, CT: Yale University Press.Google Scholar
Montesquieu (1989 [1748]), The Spirit of the Laws, translated and edited by Cohler, A. M., Miller, B. C. and Stone, H. S., Cambridge: Cambridge University Press.Google Scholar
Nelson, E. (2010), The Hebrew Republic: Jewish Sources and the Transformation of European Political Thought, Cambridge: Harvard University Press.CrossRefGoogle Scholar
North, D. C. (2005), Understanding the Process of Economic Change, Princeton: Princeton University Press.CrossRefGoogle Scholar
North, D. C. and Thomas, R. P.. (1973), The Rise of the Western World, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
North, D. C., Wallis, J. J., and Weingast, B. R.. (2009), Violence and Social Orders: A Conceptual Framework for Interpreting Recorded Human History, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Novak, D. (2010), ‘The Judaic Foundation of Rights’, in Christianity and Human Rights, Witte, J. Jr. and Alexander, F. S. (eds), Cambridge: Cambridge University Press. pp. 4763.CrossRefGoogle Scholar
Post, G. (1950), ‘A Roman Legal Theory of Consent, Quod Omnes Tangit, in Medieval Representation’, Wisconsin Law Review, 66: 6678.Google Scholar
Rubin, J. (2017), Rulers, Religion, and Riches: Why the West Got Rich and the Middle East Did Not, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Siedentop, L. (2014), Inventing the Individual: The Origins of Western Liberalism, London: Penguin.CrossRefGoogle Scholar
Stark, R. (2005), The Victory of Reasons: How Christianity Led to Freedom, Capitalism, and Western Success, New York. Random House.Google Scholar
Stein, P. (1999), Roman Law in European History, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Tabellini, G. (2016), ‘Ideas or Institutions-a Comment’, Journal of Institutional Economics, 12(1) 4348.CrossRefGoogle Scholar
Tierney, B. (1997), The Idea of Natural Rights, Grand Rapids: William B. Eerdmans.Google Scholar
Weingast, B. R. (2010), ‘Why Developing Countries Prove So Resistant to the Rule of Law’. In Heckman, J. J., Nelson, R., and Cabatingan, L. (eds), Global Perspectives on the Rule of Law, London: Routledge, pp. 2851.Google Scholar
Weingast, B. R. (2016), ‘Exposing the Neoclassical fallacy: McCloskey on Ideas and the Great Enrichment,” Scandinavian Economic History Review, 64(3): 189201.CrossRefGoogle Scholar
Weingast, B. R. (2018), ‘Reconstructing Adam Smith's Politics I: Explaining the No-growth Equilibrium’, unpublished manuscript.CrossRefGoogle Scholar
Witte, J. Jr. (2006), God's Joust, God's Justice: Law and Religion in the Western Tradition, Grand Rapids: William B. Eerdmans.Google Scholar
Witte, J. Jr. (2007), The Reformation of Rights, Cambridge: Cambridge University Press.Google Scholar
Witte, J. Jr. (2010), ‘Rights and Liberties in Early Modern Protestantism: The Example of Calvinism’, in Witte, J. Jr. and Alexander, F. S. (eds), Christianity and Human Rights: An Introduction, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
World Bank. (2003), Legal and Judicial Reform: Strategic Directions, Washington, DC: World Bank.Google Scholar