Hostname: page-component-5c6d5d7d68-pkt8n Total loading time: 0 Render date: 2024-08-17T18:09:12.609Z Has data issue: false hasContentIssue false

The Structure of Sinhalese Healing Rituals

Published online by Cambridge University Press:  23 March 2011

Get access

Extract

As social anthropology has set up new standards for the analysis of social structure, the lag in the study of religious thought and behavior has become increasingly apparent. New departures have been rare in this region and the figures of Freud, Durkheim, and Weber have continued to dominate the scene.

Type
Research Article
Copyright
Copyright © Association for Asian Studies, Inc. 1964

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References Cited

Berndt, Ronald M. 1951 Kunapipi: A Study of an Australian Aboriginal Religious Cult. New York: International Universities Press.Google Scholar
Callaway, John (ed.) 1829 Yakkun Nattanavā: A Cingalese Poem Descriptive of die Ceylon System of Demonology to which is appended the Practice of a Capua or Devil Priest as described by a Buddhist. London: Printed for the Oriental Translation Fund by A. J. Valpy.Google Scholar
Cartman, James (Rev.) 1957 Hinduism in Ceylon. Colombo: M. D. Gunasena and Co. Ltd.Google Scholar
Conklin, Harold C. 1962 Lexicographical treatment of folk taxonomies. In: Supplement to International Journal of American Linguistics, 28, ed. by Householder, Fred W. and Saporta, Sol.Google Scholar
Deraniyagala, P. E. P. 1936 Some blood games of the Sinhalese. Man: 36:4647.CrossRefGoogle Scholar
Dixon, Sir J. F. 1884 Notes illustrative of Buddhism as the daily religion of the Buddhists of Ceylon and some accounts of their ceremonies before and after death. Journal of the Royal Asiatic Society, 8:297330.Google Scholar
Disava of Vellase 1817 An account of the Kandy Perahera. Ceylon Government Gazette, Sept. 13, 1817.Google Scholar
Dumont, Louis 1957 Une sous-caste de l'lnde du sud: organization sociale et religion des Pramalai-Kallar. Collection: Le Monde d'Outre-mer, passe et present, 1 serie Etudes, 1. La Haye: Mouton & Co.Google Scholar
Fortes, Meyer 1945 The Dynamics of Clanship Among the Tallensi. London: Oxford University Press.Google Scholar
Fortes, Meyer 1959 Oedipus and Job in West African Religion. Cambridge: University Press.Google Scholar
Gooneratne, Dandris de Silva 1865 On demonology and witchcraft in Ceylon. Journal of the (Ceylon Branch) Royal Asiatic Society, 4:1117.Google Scholar
Gough, E. Kathleen 1955 Female initiation rites on the Malabar coast. Journal of the Royal Anthropological Institute, 85:4580.Google Scholar
Gough, E. Kathleen 1959 Cults of the dead among the Nāyars. In: Traditional India: Structure and Change, ed. by Singer, Milton B.. Philadelphia: Publications of the American Folklore Society, Bibliographical Series, 10:240272.Google Scholar
Gough, E. Kathleen 1960 Caste in a Tanjore village. In: Aspects of Caste in South India, Ceylon and North-West Pakistan. Cambridge Papers in Social Anthropology No. 2, pp. 1161. London: Cambridge University Press.Google Scholar
Grünwedel, Albert 1893 Singhalesische Masken. International Archives for Ethnography, 7:71130.Google Scholar
Gunasekera, U. A. 1953 Puna Maduva or the Scapegoat Idea in Ceylon. Spolia Zeylanica, 27:6375.Google Scholar
Hocart, A. M. 1931 The Temple of the Tooth in Kandy. Memoirs of the Archaeological Survey of Ceylon, 4. London: Luzac and Co.Google Scholar
Jakobson, Roman 1961 Linguistics and communication theory. In: The Structure of Language and its Mathematical Aspects. American Mathematical Society: Proceedings of Symposia in Applied Mathematics, 12:245252.CrossRefGoogle Scholar
Leach, E. R. 1958 Magical hair. Journal of the Royal Anthropological Institute, 88:147163.Google Scholar
Leach, E. R. 1960 The Sinhalese of the dry zone of northern Ceylon. In: Social Structure in Southeast Asia, pp. 116126, ed. by Murdock, George Peter. Viking Fund Publications in Anthropology, No. 29.Google Scholar
Leach, E. R. 1961a Leacute;Vi-Strauss in the Garden of Eden: an examination of some recent developments in the analysis of myth. Transactions of the New York Academy of Sciences, 23:386396.CrossRefGoogle Scholar
Leach, E. R. 1961b Pul Eliya, a Village in Ceylon: a Study of Land Tenure and Kinship. Cambridge: University Press.Google Scholar
Leach, E. R. 1962 Pulleyar and the Lord Buddha: an aspect of religious syncretism in Ceylon. Psychoanalysis and the Psychoanalytical Review, 49:81102.Google ScholarPubMed
Leach, E. R. n.d. A linguistic analysis of rural Sinhalese kinship terminology (Unpublished MS).Google Scholar
Le Mesurier, C. J. R. 1884 An Keliya (a Sinhalese national game). Journal of the (Ceylon Branch), Royal Asiatic Society, 8:368394.Google Scholar
Lévi-Strauss, Claude 1955 The structural study of myth. Journal of American Folklore, 68:428444.CrossRefGoogle Scholar
Lévi-Strauss, Claude 1956 Structure et dialectique. In: For Roman Jakobson: Essays on the Occasion of his Sixtieth Birthday, 11 October, 1956, comp. by Morris Halle et al. The Hague: Mouton, pp. 289294.Google Scholar
Meerworth-Levina, L. 1915 The Hindu goddess Pattini in the Buddhist popular beliefs of Ceylon. Ceylon Antiquary and Literary Register, 1:2937.Google Scholar
Métraux, Alfred 1959 Voodoo in Haiti. Translated by Charteris, Hugo. New York: Oxford University Press.Google Scholar
Nadel, S. F. 1946 A Study of shamanism in the Nuba Mountains. Journal of the Royal Anthropological Institute, 76:2537.Google Scholar
Nadel, S. F. 1954 Nupe Religion. London: Routledge and Kegan Paul Ltd.Google Scholar
Nell, Louis 1881–82 A Huniyam Image. Journal of the (Ceylon Branch) Royal Asiatic Society, 7.Google Scholar
Pertold, O. 1922 The Pilli charm: a study of Sinhalese magic. Journal of the Anthropological Society of Bombay, 12:594609.Google Scholar
Pertold, O. 1925 Inquiries into the Popular Religions of Ceylon, Part I: Singalese Amulats Talismans and Spells. Prague: Publication of the Philosophic Faculty of Charles University.Google Scholar
Pertold, O. 1929 The conception of the soul in the Sinhalese demon-worship. Archiv Orientalni, 1:316322.Google Scholar
Pertold, O. 1930 The ceremonial dances of the Sinhalese: an inquiry into the Sinhalese folk-religion. Archiv Orientalni, 2:108137, 201–254, 385–424.Google Scholar
Pieris, Ralph 1956 Sinhalese Social Organization: the Kandyan Period. Colombo: Ceylon University Press Board.Google Scholar
Propp, Vladimir 1958 The morphology of the folk tale. International Journal of American Linguistics, 24:1134. Publication 10 of the Indiana University Research Center in Anthropology, Folklore and Linguistics.Google Scholar
Radcliffe-Brown, A. B. 1933 The Andaman Islanders: A Study in Social Anthropology. New York: Macmillan.Google Scholar
Radcliffe-Brown, A. B. 1952 Structure and Function in Primitive Society. London: Cohen and West Ltd.Google Scholar
Raghavan, M. D. 1951 The Pattini cult as a socio-religious institution. Spolia Zeylanica, 26:251261. (Bulletin of the National Museums of Ceylon.)Google Scholar
Ryan, Bryce 1953 Caste in Modern Ceylon: the Sinhalese System in Transition. New Brunswick: Rutgers University Press.Google Scholar
Ryan, Bryce 1958 In collaboration with L. D. Jayasena and D. C. R. Wickremesinghe. Sinhalese Village. Coral Gables, Florida: University of Miami Press.Google Scholar
Sarathachandra, E. R. 1953 The Sinhalese Folk Play and the Modern Stage. Colombo: Ceylon University Press Board.Google Scholar
Sebeok, Thomas A. 1960 Decoding a text: levels and aspects in a Cheremis Sonnet. In: Style and Language, pp. 221235, ed. by Sebeok, Thomas A.. The Technology Press of Massachusetts Institute of Technology and John Wiley and Sons.Google Scholar
Srinivas, M. N. 1952 Religion and Society Among the Coorgs of South India. Oxford: Clarendon Press.Google Scholar
Tambiah, S. J. 1958 The structure of kinship and its relationship to land possession and residence in Pata Dumbara, Central Ceylon. Journal of the Royal Anthropological Institute, 88:2144.Google Scholar
Warner, W. Lloyd 1958 A Black Civilization: A Social Study of an Australian Tribe (rev. edition). New York: Harper and Brothers.Google Scholar
Wirz, Paul 1940 Die kultische Bedeutung der Kokonuss bei den Singhalesen. Verhandlungen der Naturforschenden Gesellschaft, 51.Google Scholar
Wirz, Paul 1954 Exorcism and the Art of Healing in Ceylon. Leiden: E. J. Brill.CrossRefGoogle Scholar
Yalman, Nur 1960 The flexibility of caste principles in a Kandyan community. In: Aspects of Caste in South India, Ceylon and North-West Pakistan, pp. 78112, ed. By Leach, E. R.. Cambridge Papers in Social Anthropology, No. 2, London: Cambridge University Press.Google Scholar
Yalman, Nur 1962a The ascetic Buddhist monks of Ceylon. Ethnology, 1:315328.CrossRefGoogle Scholar
Yalman, Nur 1962b Sinhalese-Tamil intermarriage on the east coast of Ceylon. Sociologus, 12:3654.Google Scholar
Yalman, Nur 1962c The structure of the Sinhalese kindred: a re-examination of the Dravidian terminology. American Anthropologist, 64:548575.CrossRefGoogle Scholar
Yalman, Nur 1963 On the purity and sexuality of women in the castes of Malabar and Ceylon (Curl Prize Essay). Journal of the Royal Anthropological Institute, 93:2558.Google Scholar
Yalman, Nur 1964 Dual Organization in Central Ceylon?—or the goddess on the Tree-top (forthcoming).CrossRefGoogle Scholar