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The “Un-American” Experiment: Jane Addams's Lessons from Pullman

Published online by Cambridge University Press:  04 September 2013

Abstract

The exceptional character of the United States' political culture has been and continues to be hotly contested. In the late nineteenth century, commentators framed radical ideologies as “un-American” and they subsequently entered the political lexicon as alien to American ideals and values. However, far less scholarly attention has been given to alternative definitions of “un-American” activity that emerged in the late nineteenth century. This article examines the charges made by contemporaries against the “un-American” town of Pullman and of George Pullman's patronage of his town and its workers. Through a close reading of Addams's critique of Pullman as “A Modern Lear” as well as other narratives and counternarratives contained within contemporary speeches, pamphlets, and newspaper and journal articles, this essay will demonstrate the flexible nature of the charge of “un-Americanism” in the crisis years of the 1890s. In that decade, the character of the modern nation was still highly contested and although the conservative, anti-union view won the immediate Pullman battle, it did not do so without a fight and it did not ultimately succeed in defining the character of the modern nation.

Type
Un-American Articles
Copyright
Copyright © Cambridge University Press 2013 

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References

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8 However, historians have questioned whether the wide carriage of Pullman's “Pioneer” could really have fit along the Springfield line, with its small stations and narrow bridges. See Papke, David Ray, The Pullman Case: The Clash of Labor and Capital in Industrial America (Lawrence: University Press of Kansas, 1999), 5CrossRefGoogle Scholar.

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23 That is, the strikers were portrayed as enemies of the federal government, which represented the “people,” rather than of the railroads who represented private interests.

24 Rondinone, 86.

25 Ibid. Rondinone suggests that Pullman had been massively unpopular before the strike but the evidence does not support such an interpretation. Indeed, Rondinone himself cites Carl Smith's note that contemporary observers in the 1880s claimed even more for the Pullman idea than Pullman did himself. See Smith, 184; Rondinone, “Guarding the Switch,” 92 n. 26.

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30 But federal power could not be seen to be one-sided; Cleveland reasserted the impartiality of the central government only weeks after US troops crushed the strike by instituting a national Labor Day holiday to celebrate and honor American workers.

31 Addams, Twenty Years at Hull House, 143–44; for the details of Addams's exaggerations see Brown, Victoria, “Advocate for Democracy: Jane Addams and the Pullman Strike,” in Schneirov, Richard et al. , eds., The Pullman Strike and the Crisis of the 1890s: Essays on Labor and Politics (Urbana: University of Illinois Press, 1999), 130–58, 137Google Scholar.

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35 John Dewey to Jane Addams, 19 June 1896, in Jane Addams Memorial Collection, University Library, University of Illinois at Chicago.

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40 Stead, William T., If Christ Came to Chicago: A Plea for the Union of All Who Love in the Service of All Who Suffer (Chicago: Laird & Lee Publishers, 1894)Google Scholar. Jane Addams recounts Stead's charges against Chicago, the work he carried out at Hull House, and his attempt to galvanize the reform community in Addams, Twenty Years at Hull House, 108–9. Stead's charge that Pullman failed to give back to the Chicago community continued to influence historical accounts for some time. In 1942 Almont Lindsey repeated Stead's charge that Pullman held aloof from civic activity, despite the fact that Pullman was treasurer of the Relief and Aid Society, president of YMCA, vice president of the Law and Order League, backer of the Haymarket verdict, founding member of the Commercial Club, and one of the business leaders most responsible for winning Chicago's right to host the World's Fair in 1893, as well as donating the statue commemorating the Fort Dearborn massacre to the city that year. See Lindsey, The Pullman Strike, 31; Smith, Urban Disorder, 179.

41 Stead, 92–3. Another Progressive commentator, Thomas Burke Grant, published an article in 1894 arguing in a similar vein. Grant compared Pullman unfavorably to Sir Titus Salt's company town Saltaire, largely because of George Pullman's vulgar financial motivation: “After draining the land and laying off the town, Mr. Pullman, unlike Sir Titus Salt, wanted first of all to make money. He wanted also, to take credit to himself for bringing out, so to speak, an American edition of the English experiment, particularly as most of the money in the Pullman Palace Car Company came from English shareholders.” Thomas Burke Grant, “Pullman and Its Lessons,” American Journal of Politics, 5, 2 (Aug. 1894), 190–204.

42 Pullman vice president Thomas Wickes quoted in Smith, 194; Addams, “A Modern Lear.”

43 Addams, “A Modern Lear.”

44 There is an immense critical literature on Progressivism beginning in 1955 with Richard Hofstadter's Age of Reform. One of the more sophisticated studies of the antidemocratic character of urban Progressive reform is Boyer, Paul, Urban Masses and Moral Order in America, 1820–1920 (Cambridge, MA: Harvard University Press, 1978)Google Scholar.

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53 J. A. Lindstrom offers the penetrating insight that “the struggle over recreation and recreational facilities was not only a cultural fight or a ‘social opportunity’ but also a political one.” See her “‘Almost Worse than the Restrictive Measures’: Chicago Reformers and the Nickelodeons,” Cinema Journal, 39, 1 (1999), 90–112, 90.

54 Ibid., 8.

55 Anderson, 8, 4.

56 Jane Addams, “Public Recreation and Social Morality,” 492.

57 John Higham, “The Reorientation of American Culture in the 1890s,” 175.

58 Addams, Spirit of Youth, 2.

59 Ibid., 8.

60 Addams, Spirit of Youth, 17.

61 Park, 764, notes that approximately 12 per cent of the 50 million dollars invested by US municipalities in parks and playgrounds between 1898 and 1908 was expended in the six months immediately following the 1907 Chicago Play Congress.

62 Director of parks and playgrounds quoted in Boyer, Urban Masses and Moral Order, 250.

63 Victoria Brown, “Advocate for Democracy,” 136.