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Heritage in (the) Ruins

Published online by Cambridge University Press:  16 October 2017

Nathalie Peutz*
Affiliation:
Department of Arab Crossroads Studies, New York University Abu Dhabi, Abu Dhabi, United Arab Emirates; e-mail: npeutz@nyu.edu

Extract

First-time European and American visitors to the United Arab Emirates, where I live, are often surprised by the prevalence of heritage villages, festivals, and sports in hypermodern Abu Dhabi and Dubai. “Heritage” in the Arab Gulf, as elsewhere in the Middle East, is a central and growing industry, attracting the attention of scholars as well as investors and tourists. At the same time, much of the region's—and the world's—invaluable cultural heritage has been and continues to be obliterated by insurgents and governments alike. Spectacular assaults on historical sites, cultural institutions, and symbols of cultural-religious diversity in Afghanistan, Egypt, Iraq, Libya, Mali, Saudi Arabia, Tunisia, and Yemen demonstrate that the “new wars” of the 21st century are being fought on the terrain of cultural heritage as much as they are over other precious resources. And yet, the interconnections between this heritage construction and destruction remain underexplored. In much of the scholarship produced in the burgeoning field of critical heritage studies, the duplexity of these processes is ignored. Instead, most edited volumes and “global” analyses of the field look to the Middle East and other Muslim-majority nations only in so far as they present case studies of heritage destruction—the bombing of the Bamyan Buddhas in Afghanistan and the looting of the National Museum of Iraq being iconic examples.

Type
Roundtable
Copyright
Copyright © Cambridge University Press 2017 

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References

NOTES

1 UNESCO, “Cultural Heritage Must Be Saved from New ‘21st Century Wars,’” accessed 30 June 2017, http://www.unesco-hist.org/en-us/news/408.html.

2 See, for example, the recently published thirty-seven-chapter survey, A Companion to Heritage Studies, eds. William Logan, Maíréad Nic Craith, and Ulrich Kokel (Malden, Mass.: Wiley Blackwell, 2016).

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13 Nadia Wardeh, “The Problematic of Turāth in Contemporary Arab Thought: A Study of Adonis and Ḥasan Ḥanafī” (PhD diss., McGill University, 2008); this paragraph draws also on Boullatta, Issa, Trends and Issues in Contemporary Arab Thought (Albany, N.Y.: State University of New York Press, 1990)Google Scholar; and Salvatore, Armando, “The Rational Authentication of Turāth in Contemporary Arab Thought: Muhammad al-Jābirī and Ḥasan Ḥanafī,” Muslim World 85 (1995): 191214 CrossRefGoogle Scholar.

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17 This expansion of heritage and museums in the Arabian Peninsula has generated a corresponding growth in heritage and museum studies and related scholarship. For overviews, see Exell, Karen and Rico, Trinidad, eds., Cultural Heritage in the Arabian Peninsula: Debates, Discourses and Practices (Burlington, Vt.: Ashgate, 2014)Google Scholar; and Exell, Karen, Modernity and the Museum in the Arabian Peninsula (New York: Routledge, 2016)Google Scholar.

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20 Nathalie Peutz, “Socotra's Musealization of the Present and Recycling of the Past” (paper presented at the Museums in Arabia Conference, Doha, Qatar, 15 June 2014).