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The Archive as a “Collective Project”
Published online by Cambridge University Press: 26 July 2017
Extract
The history of the archive is the history of the state. Or so say conventional approaches to the archives. Until recently, the archive has been seen solely as a site, or rather a repository, of modern state power and governmentality, and a crucial medium for the making and preservation of national memory in the late 19th century. There is a truth to this state-centric perspective: the archive was conceived as a place where governments keep their records; they usually contain a term such as “state,” “government,” or “national” in their names; and they are often funded by and connected to a governmental body.
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NOTES
1 “Archive” is usually used in the plural. In the theoretical discussions on the “idea of records in an extended (metaphorical) sense following Foucault and Derrida,” it appears mostly as the archive. Following this line of thinking, I use it in the singular. Zeitlyn, David, “Anthropology in and of the Archives: Possible Futures and Contingent Pasts: Archives as Anthropological Surrogates,” Annual Review of Anthropology 41 (2012): 462 CrossRefGoogle Scholar.
2 Featherstone, Mike, “Archive,” Theory, Culture & Society 23 (2006): 592 CrossRefGoogle Scholar.
3 Ibid., 592.
4 Appadurai, Arjun, “Archive and Aspiration,” in Information Is Alive: Art and Theory on Archiving and Retrieving Data, ed. Brouwer, Joke, Mulder, Arjen, and Charlton, Susan (Rotterdam: NAi Publishers, 2003), 16 Google Scholar.
5 Zeitlyn, “Anthropology in and of the Archives,” 464.
6 Patrice Ladwig and Ricardo Roque, abstract for the mini workshop titled “Fieldwork between Folders: Theories of the Archive and the Historical Anthropology of Colonialism,” organized by the Max Planck Institute for Social Anthropology, accessed 1 April 2017, https://www.eth.mpg.de/3328094/miniworkshop_colonial_archives.pdf
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