Hostname: page-component-8448b6f56d-c4f8m Total loading time: 0 Render date: 2024-04-25T06:48:27.879Z Has data issue: false hasContentIssue false

The Hsiu-Yao Ching and its Sanskrit Sources

Published online by Cambridge University Press:  12 April 2016

M. Yano*
Affiliation:
Kyoto Sangyo University, Kamigamo, Kita-ku, Kyoto, Japan

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The Hsiu-yao Ching ( HYC) is a Chinese text on Indian astrology composed in the middle of the eighth century. Its full title can be rendered as 'Good and bad time and day and beneficient and maleficient mansions and planets promulgated by Bodhisattva-Mañjuśrī and other sages'. As the title shows the book is ascribed to the legendary Mañjuśrī and other sages, but the actual author is the Buddhist monk Amoghavajra (A.0.705-774) whose native place was somewhere in north India. His Chinese name Pu-k'ung Ching-kang is a literal translation of the Sanskrit name. Like most of the texts on Buddhist astrology and astronomy, HYC is contained in Vol.21 of the Taisho Tripitaka compiled by the Japanese Buddhist scholars during the Taisho Period (1912-1926). From many corruptions in the texts it seems that the compilers were not much interested in Buddhist astrology and astronomy in general, and that they did not try to secure better manuscripts either. Specifically in the case of HYC they simply based their edition on the text of the Korean Tripitaka and put in the footnotes the variant readings found in the Chinese Tripitaka of the Ming Dynasty.

Type
Ancient Elements and Planetary Models
Copyright
Copyright © Cambridge University Press 1987

References

Abhidharmakośabhāsyam of Vasubandhu, ed. by P. Pradhan, , Patna 1975.Google Scholar
Bolling, G.M. & von Negelein, J.. The Parśiṣṭa of the Atharvaveda, Vol.I Part 1, Leipzig 1909.Google Scholar
Bṛhadyātrā of Varāhamihira ed. by Pingree, D., Government of Tamil Nadu 1972.Google Scholar
Bṛhatsamhitā of Varāhamihira ed. by Tripāṭhī, A.V., Varanasi 1968.Google Scholar
Chavannes, , Ed. & Pelliot, P. (1913). Un traité manichéen retrouvé en chine, Journal Asiatique, Janvier-Février 1913, pp.99199.Google Scholar
Kane, P.V. (1974). History of Dharmaśāstra, Vol.V, Part 1, Poona.Google Scholar
Momo, H. (1975). Sukuyōdō to Sukuyōkanmon, Rissho-shigaku Vol.39, pp.120.Google Scholar
Morita, R. (1974). Mikkyo-senseiho, (reprint), Kyoto.Google Scholar
Neugebauer, O. & Pingree, D, (1971). The Pañcasiddhāntikā of Varāhamihira, Part II(translation & commentary), Copenhagen.Google Scholar
Pingree, D. (1978). The Yavanajātaka of Sphujidhvaja, Harvard Oriental Series 48. 2 vols.Google Scholar
Pingree, D. (1980). Jyotiḥśāstra, Wiesbaden.Google Scholar
Śārdūlakarṇāvadāna, ed. by Mukhopadhyāya, , Śantiniketan, 1954.Google Scholar
Yabuuti, K. (1979). Researches on the Chiu-chih li, Acta Asiatica, 36, pp.748.Google Scholar
Yamamoto, C. (1975). Hojuin no zōsho, Mikkyogakkaiho, No.14, p.11ff.Google Scholar
Yavanajātaka, , see Pingree 1978.Google Scholar
Zhāo, H. (1978). A discovery of the Grave of Qū-tán Zhuan, Wên-wu () 10, pp.4953 (in Chinese).Google Scholar