Hostname: page-component-848d4c4894-jbqgn Total loading time: 0 Render date: 2024-06-29T09:20:23.486Z Has data issue: false hasContentIssue false
  • English
  • Français

Second-Personal Respect, the Experiential Aspect of Respect, and Feminist Philosophy

Published online by Cambridge University Press:  11 March 2020

Amanda Roth
Get access Rights & Permissions [Opens in a new window]

Abstract

I argue that Stephen Darwall's account of second-personal respect should be of special interest to feminists because it opens up space for the development of certain feminist resources. Specifically, Darwall's account leaves room for an experiential aspect of respect, and I suggest that abilities related to this aspect may vary along with social position. I then point out a potential parallel between the feminist critique of epistemology and a budding feminist critique of moral philosophy (specifically relating to respect).

Type
Original Articles
Information
Hypatia , Volume 25 , Issue 2 , Spring 2010 , pp. 316 - 333
Copyright
Copyright © 2010 by Amanda Roth

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Blum, Lawrence. 1991. Moral perception and particularity. Ethics 101 (4): 701–25.CrossRefGoogle Scholar
Buss, Sarah. 1999. Respect for persons. Canadian Journal of Philosophy 29 (4): 517–50.CrossRefGoogle Scholar
Darwall, Stephen. 1977. Two kinds of respect. Ethics 88 (1): 36–49.CrossRefGoogle Scholar
Darwall, Stephen. 2004. Respect and the second‐person standpoint. Proceedings and Addresses of the American Philosophical Association 78:43–59.CrossRefGoogle Scholar
Darwall, Stephen. 2006a. Comments on Superson. Symposia on Gender, Race, and Philosophy 2 (1): 1–3.Google Scholar
Darwall, Stephen. 2006b. The second‐person standpoint: Morality, respect, and accountability. Cambridge, Mass.: Harvard University Press.Google Scholar
Darwall, Stephen. 2008. Kant on respect, dignity, and the duty of respect. In Kant's ethics of virtue, ed. Betzler, Monika. Berlin: Walter de Gruyter, pp. 353–604.Google Scholar
Dillon, Robin. 1997. Self‐respect: Moral, emotional, political. Ethics 107 (2): 226–49.Google Scholar
Herman, Barbara. 1993. The practice of moral judgment. Cambridge, Mass.: Harvard University Press.Google Scholar
Kant, Immanuel. 1964. Groundwork of the metaphysic of morals. Trans. H. J. Paton. New York: Harper & Row.Google Scholar
Kant, Immanuel. 1996. The metaphysics of morals. In Practical philosophy, ed. Gregor, Mary. Cambridge, UK: Cambridge University Press, pp. 175–200.Google Scholar
Ruetsche, Laura. 2004. Virtue and contingent history: Possibilities for feminist epistemology. Hypatia 19 (1): 73–101.CrossRefGoogle Scholar
Sokol, Jason. 2006. There goes my everything: White southerners in the age of civil rights, 1945–1975. New York: Vintage.Google Scholar
Thomas, Laurence. 2001. Morality, consistency, and the self: A lesson from rectification. Journal of Social Philosophy 32 (3): 374–81.CrossRefGoogle Scholar
Vetlesen, Arne Johan. 1994. Perception, empathy, and judgment: An inquiry into the preconditions of moral performance. University Park, Penn.: Pennsylvania State University Press.Google Scholar