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Political Theory and the ‘Science Of Society’ in Victorian Britain
Published online by Cambridge University Press: 11 February 2009
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References
1 The definition given in Maurice Mandelbaum’s magisterial survey, History, man and reason: a study in nineteenth-century thought (Baltimore, 1971), p. 42.Google Scholar
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14 This also provides a minor example of his selective acquaintance with the relevant scholarship. In making this criticism, he deploys ‘the now commonplace’ distinction between negative and positive freedom, but it is surely arguable that the work of Macallum, Feinberg and others, challenging the tenability of this distinction, has rendered it far from ‘commonplace’ (Macallum, G. C.,‘Negative and positive freedom’, Philosophical Review, LXXVI (1967), 312–34, int. and subsequently reprintedCrossRefGoogle Scholar; Joel, Feinberg, Social philosophy (Englewood Cliffs, NJ., 1973)). en I do not mean to suggest that the intellectual historian must command such literature in:rg general; but since Dr Wiltshire draws upon one or two items of it to criticize Spencer by ‘commonplace’ views, there is some obligation to make representative choices.Google Scholar
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18 Noel, Annan, ‘The intellectual aristocracy’, in Plumb, J. H. (ed.), Studies in social history: a tribute to G. M. Trevelyan (London, 1955)Google Scholar. Leslie Stephen, a representative figure if ever there was one, one day came upon his sister-in-law being kissed by a young man, whom she thereafter married, who was both her cousin and her godson; see Noel, Annan, Leslie Stephen, his thought and character in relation to his time (London, 1951), p. 72.Google Scholar
19 The reading registered by that infallible social barometer, Henry James, after dining with Bryce, was that he belonged to ‘the young doctrinaire radicals (they are all growing old in it) who don't take the “popular heart”, and seem booked to remain out of affairs. They are all tainted with priggishness.’ After dining with the Diceys, he recorded: they ‘are good, but decidedly too ugly, useful-informationish, grotesque-Oxfordish, poor dinnerish, etc., too surrounded by emulous types of the same not to make one feel that one can do better’. Quoted in Leon, Edel, The life of Henry Janus (2 vol. edn, Harmondsworth, 1977), 1, 540, 542.Google Scholar
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23 A subject which has now received detailed treatment in Ben, Knights, The idea of the clerisy in the nineteenth century (Cambridge, 1978).Google Scholar
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36 Alan, Ryan, The philosophy of John Stuart Mill (London, 1970), provides the best demonstration of this.Google Scholar
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43 Beatrice Webb, Our partnership, ed. Barbara Drake and Margaret Cole (London, 1948), P. 37.
44 For a fuller account of these points, see Peter, Clarke, Liberals and social democrats (Cambridge, 1978)Google Scholar, and Stefan, Collini, Liberalism and sociology: L. T. Hob house and political argument in England 1880–1914 (Cambridge, 1979).Google Scholar
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