Hostname: page-component-7479d7b7d-qs9v7 Total loading time: 0 Render date: 2024-07-11T08:36:17.423Z Has data issue: false hasContentIssue false

Student Comment—Germany's Commitment to the Sozialstaat Through Film

Published online by Cambridge University Press:  06 March 2019

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

Trümmerfilme (“rubble films”) provide a first-hand, although cinematographic, view of postwar Germany. They depict the myriad of postwar living conditions and day-to-day problems. The German word Vergangenheitsbewältigung means “the process of dealing with the past.” This term captures the film directors' respective approaches to depicting the past as a process rather than a single act. The Trümmerfilme are essential for anyone studying the postwar period. Although the films do not provide a complete or uniform approach, they provide numerous insights into the predominant problems faced by Germans during the immediate postwar period. Through the depiction of these social conditions, the films provide insight into the origin of the Basic Law's commitment to the Sozialstaat.

Type
Research Article
Copyright
Copyright © 2011 by German Law Journal GbR 

References

1 Andreas Maislinger, Coming to Terms with the Past: An International Comparison 170 (2004).Google Scholar

2 Heidi Fahrenbach, Cinema in Democratizing Germany 8 (1995).Google Scholar

3 See generally Bundesverfassungsgericht [BVerfG] [Federal Constitutional Court] 9 Feb. 2010 (Hartz IV), 125 Entscheidungen des Bundesverfassungsgerichts [BVerfGE] 175, 1 BvL 1/09 of 9 Feb. 2010, 2010 (Ger.), available at http://www.bverfg.de/entscheidungen/ls20100209_1bvl000109.html (last visited 3 Nov. 2011). The Hartz IV case is discussed in Section C. This commitment consists of certain provisions for housing, healthcare, food, education and cultural learning, as well as other necessities. Christian Bommarius, Directing Editor, Berliner Zeitung, Address at the German Law Journal Symposium in Washington, D.C.: German Law in Context (3 Dec. 2010).Google Scholar

4 See Bommarius, supra note 3.Google Scholar

6 These films highlight the hunger and housing problems, and emphasize how the nation needed a communal approach to providing these necessities so no German ever experienced such suffering again.Google Scholar

7 Hartz IV, 125 BVerfGE 175, 1 BvL 1/09 of 9 Feb. 2010 (Ger.).Google Scholar

8 Symposium, Popular Culture, Legal Films, and Legal Film Critics, 40 Loy. L.A. L. Rev. 745, 745 (2007).Google Scholar

10 Laura Nader, Law in Culture and Society vi (1997).Google Scholar

13 Renndard Strickland, Teree Foster & Taunya Banks, Screening-Justice—The Cinema of Law: Significant Films of Law, Order and Social Justice xxii (2006).Google Scholar

14 Steve Greenfield, Guy Osborn & Peter Robson, Film and the Law 3 (2001).Google Scholar

15 Id. at 3–4.Google Scholar

16 Id. at 11.Google Scholar

17 For our study, the films portray postwar Germany between 1946 and 1949.Google Scholar

18 See Greenfield et. al, supra note 14, at 12.Google Scholar

19 Robert Shandley, Rubble Films: German Cinema in the Shadow of the Third Reich 2 (2001).Google Scholar

20 Sabine Hake, German National Cinema 98 (2002).Google Scholar

21 Rentschler, Eric, The Place of Rubble in the Trümmerfilm, 37 New German Critique 9, 9 (2010).Google Scholar

22 Heidi Fehrenbach, Cinema in Democratizing Germany 149 (1995).Google Scholar

23 See Shandley, supra note 19, at 9.Google Scholar

24 See id. at 1 (explaining that the Allies “began a thorough and deliberate process of filtering the voices that were allowed to speak.”). The Allies purposely delayed the reentry of film into the public sphere because they appreciated the special influence film had as a propaganda tool. Id. at 2.Google Scholar

25 Id. at 11.Google Scholar

27 See id. (summarizing many scholars who comment that “even before the Allied victory, tensions between the Western Allies and the Soviets were manifesting themselves, leading to even less cooperation between the Soviet zone and its Western counterparts”).Google Scholar

28 Id. at 2. These films also tell us—as historians, scholars, and the public—how the transformation occurred from Nazism to Allied occupation to a new German state dedicated to social welfare.Google Scholar

29 See Norbert Grob, Das Jahr 1945 und das Kino 86 (1995) (explaining how the Allies, following the American lead, adopted strict censorship rules regarding the flow of information and films); see also Shandley, supra note 19, at 17.Google Scholar

30 Peter Pleyer, Deutscher Nachtkriegsfilm 1946–1948, at 26 (1965).Google Scholar

32 See Shandley, supra note 19, at 17 (discussing how, in early 1946, a committee of Soviet officers and German filmmakers came together to start the first German film company, DEFA (Deutsche Film AG)).Google Scholar

33 See Thomas Heimann, DEFA, Künstler und SED-Kulturpolitik: Zum Verbältnis von Kulturpolitik und Filmproduktion in der SBZ/DDR 1945 bis 1959 (1994).Google Scholar

34 See Shandley, supra note 19, at 17.Google Scholar

35 See Heimann, supra note 33.Google Scholar

36 See Shandley, supra note 19, at 18. The Soviet approach ensured that the East German films promoted contrasting messages for rebirth and growth of the new nation. The eastern filmmakers had different theses which aligned more with the Soviet communists. These films played an important role in binding war experiences into transformative postwar narratives. See Anke Pinkert, Film and Memory in East Germany 14 (2008).Google Scholar

37 See Pinkert, supra note 37, at 120.Google Scholar

38 Birgel, Frank A., Rubble Films: German Cinema in the Shadow of the Third Reich, 56 Film Q. 61, 6163 (2003) (reviewing Robert Shandley, Rubble Films: German Cinema in the Shadow of the Third Reich (2001)).Google Scholar

39 See Hake, supra note 21, at 98.Google Scholar

40 Julia Hell and Andreas Schonie, Ruins of Modernity i (2009). Sometimes hard to bear for their raw portrayal of suffering, these films provide a valuable, albeit distinct, version of the period's reality. See Shandley, supra note 20, at 5.Google Scholar

41 See Hake, supra note 20, at 112.Google Scholar

42 Letter from Frank Schorkopf, Professor, Institute for International and European Law, Georg-August-University in Göttingen, to author (19 Nov. 2010) (on file with author).Google Scholar

43 See Shandley, supra note 19, at 9. Similarly, the films “rarely confront the institutions, traditions, and assumptions that led to the catastrophe that was postwar Europe.” Id. at 4. In fact, these films are often characterized as simply “films with [continuous] scenes of bombed out ruins in German cities”—nothing more. The Spanish Prisoner (Austin Fields), The Murderers Are Among Us, The Spanish Prisoner (11 Apr. 2009, 9:18 AM), http://thespanishprisoner.wordpress.com/2009/04/11/the-murderers-are-among-us/ (last visited 5 Nov. 2011). Further, these films are characterized as diverging from history, and their only success is as a “popular genre.” Angelica Fenner, Review: Thomas Elasser, ed., with Michael Wedel. The BFI Companion to German Cinema, 25 German Stud. Rev. 382, 383 (2002).Google Scholar

44 See Heidi Fehrenbach, Cinema in Democratizing Germany 149 (1995) (explaining why some argue that these criticisms contributed to the genre becoming a “bust” by 1948).Google Scholar

45 Germany: Year Zero (Germania: Anno Zero) (G.D.B. Film 1948).Google Scholar

46 Chris Wiegand, Germany: Year Zero, BBC Online (Dec. 2009), http://www.bbc.co.uk/bbcfour/cinema/features/germany-year-zero.shtml (last visited 4 Nov. 2011).Google Scholar

48 James Travers, Germania anno zero (1948), Films De France (2003), http://filmsdefrance.com/FDF_Germania_anno_zero_rev.html. The film emphasizes a “concentration on the inner character”—a realism of the individual (last visited 4 Nov. 2011); see also David Forgacs et. al, Roberto Rossellini: Magician of the Real 3 (2000).Google Scholar

49 See Travers, supra note 49.Google Scholar

50 Id.; see also Camilleri, Tina, Roberto Rossellini's Germany, Year Zero: A Child's Journey Through the Crumbling Skeleton of War-Torn Germany, Senses of Cinema, http://archive.sensesofcinema.com/contents/00/11/germany.html (last visited 4 Nov. 2011). For Rossellini, fantasy did not stand in an antithetical relationship to realism and the introduction of fantasy elements into a film remained perfectly consistent with a broadly realist project. See Forgacs, supra note 48, at 10.Google Scholar

51 See Travers, supra note 48.Google Scholar

52 See Peter Bondanella, Italian Cinema: From Neorealism to Present 31, 74, 103 (2007) (describing Italian neo-realism as a style of film characterized by stories set amongst the poor and working class, filmed on location, frequently using nonprofessional actors). Italian neorealist films mostly contend with the difficult economic and moral conditions of postwar Italy, reflecting the changes in the Italian psyche and the conditions of everyday life: poverty and desperation.Google Scholar

53 See Wiegand, supra note 46.Google Scholar

54 See Rossellini, & Apra, , supra note 51, at 22 (“The people of Berlin, it seemed to be, were interested in only one thing: to eat and survive. This, I believe, is the fruit of a defeat unparalleled in history, which has annihilated the conscience of an entire people.”).Google Scholar

55 See Forgacs, supra note 48, at 13.Google Scholar

56 See Camilleri, supra note 50.Google Scholar

57 See Shandley, supra note 19, at 117, 124.Google Scholar

58 See generally Hartz IV, 125 BVerfGE 175, 1 BvL 1/09 of 9 Feb. 2010 (Ger.); Bommarius, supra note 3. However, I must note that this is the author's interpretation of this point.Google Scholar

59 See Rossellini, & Apra, , supra note 52, at 21 (“Although the story of Edmund and his family was invented by me, it nevertheless resembled that of most German families. Thus it is a mixture of reality and fiction …. There is no doubt that [everyone] in Germany would see in my film at least some phase of their own experience.”).Google Scholar

60 See Forgacs, supra note 48, at 55.Google Scholar

61 See Shandley, supra note 19, at 2.Google Scholar

62 See Wiegand, supra note 46.Google Scholar

64 See Camilleri, supra note 50.Google Scholar

66 See Germany: Year Zero, supra note 45.Google Scholar

67 See Shandley, supra note 19, at 124; In fact, “Edmund, after that long strain of the difficult role, became ill and had to go to the hospital for a couple of weeks.” (after the real person who played Edmund viewed the film). See also Rossellini & Apra, supra note 52, at 23.Google Scholar

68 See Shandley, supra note 19, at 119.Google Scholar

70 Id. at 120.Google Scholar

71 Id. These films cast the psychic impairment of returnees in ways that contribute to the larger discursive efforts in the 1940s to render the experience of losses incurred by the war and, more specifically, war trauma and depression in terms of psychic abnormality and social failure. See Pinkert, supra note 36, at 14.Google Scholar

72 See Shandley, supra note 19, at 118–19.Google Scholar

73 Id. at 120.Google Scholar

75 Id. at 125.Google Scholar

76 Id. at 124.Google Scholar

77 See Pinkert, supra note 36, at 43 (explaining that the film engaged economic crisis, psychological struggle, and political transformation by intertwining the story of children roaming in the ruins of Berlin with the exemplary narrative of a returning soldier who successfully recuperates his position in the paternal order and is reintegrated into postwar society).Google Scholar

78 See id. at 44–45 (portraying the father after he is reinserted into the postwar panorama). The father returns from war imprisonment to the destroyed city of Berlin. Id. The film tracks his somewhat difficult, yet ultimately successful, reinsertion into postwar society and affirms the narrative and ideological values of domestic love, will power, and reconstructive work to fantastically cure his experience of past trauma. Id. Google Scholar

79 Irgendwo in Berlin (Somewhere in Berlin), DEFA Film Library UMASS Amherst, http://www.umass.edu/defa/films/irgendwo.shtml (last visited 4 Nov. 2011).Google Scholar

80 See Pinkert, supra note 36, at 50 (noting that the boy climbs up onto the ruins of a bombed-out house to disprove that he is a coward, and was willing to sacrifice his life for some higher cause).Google Scholar

81 Somewhere in Berlin, TimeOut London, http://www.timeout.com/film/reviews/74977/somewhere-in-berlin.html (last visited 4 Nov. 2011).Google Scholar

82 Somewhere in Berlin (DEFA 1946).Google Scholar

84 See Pinkert, supra note 36, at 210 (noting the use of recurring urban scenes of young people, stranded and roaming around in deserted buildings, echoing other postwar rubble films).Google Scholar

85 See Ingelore König et al., Vergangen Zeiten: Arbeiten mit DEFA-Kinderfilmen 21 (1994); see also Walter Lenning, Irgendwo in Berlin: Uraufführung des neuen DEFA-Films in der Staatsoper, Berlinger Zeitung, 20 Dec. 1946.Google Scholar

86 See Pinkert, supra note 36, at 42 (explaining that Lamprecht's film defines “how [the postwar] suffering needed to be understood”).Google Scholar

87 See Bommarius, supra note 3.Google Scholar

88 The other scenes involve potatoes falling down stairs and swindling meals.Google Scholar

89 See Shandley, supra note 19, at 186–87.Google Scholar

90 Id. at 51.Google Scholar

91 See Tag Gallagher, The Adventures of Robert Rossellini 246 (1999) (describing how Rossellini focused on the “possibility of individual revelation or redemption”). “As he shot … his focus … [was] the individual.” Id. at 176.Google Scholar

92 See Forgacs, supra note 48, at 152 (“As a matter of fact every film I make interests me for a particular scene … such as the first part of [Germany: Year Zero] … Germany: Year Zero, to tell the truth, was conceived specifically for the scene with the boy wandering on his own through the ruins.”). Thus, Rossellini, himself, explicitly confirms that his thesis argues rebirth through the individual.Google Scholar

93 See supra Part C.I.Google Scholar

94 See Rossellini, supra note 51, at 116. In order to solve the problem of hunger, the boy thinks it is normal, indeed quite heroic, to kill the father, who has become useless, so as to save the life of the brother, who, at least, has fought. This boy finds no support around him, everybody is against him. This social cost was actually two deaths because during the film's climax, Edmund jumps from a window and plunges to his death.Google Scholar

95 See id. at 199 (“The child … kills himself in a moment of despair.”).Google Scholar

96 See Bommarius, supra note 3. Twenty-seven belonged to the CDU and its sister party the CSU. Another twenty-seven to the SPD. Two seats belonged to both the extremely conservative Deutsche Partei (DP), the Catholic Zentrum, which in economic and social policy was close to the SPD, while in its Christian orientation it stood close to the CDU and CSU, and the German Communist party, whose representatives were fanatical opponents of the founding of a West German state and which can definitely be called a representative of the Communist regime in East Berlin. The Free Democratic Party (FDP) held a key position with five seats.Google Scholar

97 See König et al., supra note 86; Lenning, supra note 86; see also Gallagher, supra note 92, at 280.Google Scholar

98 See Gallagher, supra note 91, at 247 (“Edmund's … suicide—is an impulse for freedom.”). Thus, Edmund's independent act leads to freedom.Google Scholar

99 See Letter from Frank Schorkopf, supra note 42.Google Scholar

100 See Pinkert, supra note 36, at 54 (explaining that while Rosselini focuses on the Individual, Lamprecht “indicates … the level of collective”). “In fact, Lamprecht's specific articulation of an integrationist narrative requires the death of the boy ….” Id. at 50.Google Scholar

101 See id. at 52 (“When the body cuts through the frame, dropping into the inner crater of ruin (viscerally marked by the eerie absence of the otherwise predominant music score), the film's integrationist postwar project comes to a halt ….”).Google Scholar

102 See Shandley, supra note 19, at 124–25. The “Boy” attempted to climb to the top of the destroyed building. He fell but did not immediately die. In fact, he did not die until his father, who throughout the film had been unable to do anything but simply stare at the war's destruction, promised to rebuild his former auto garage. This scene symbolized the elders’ commitment to rebuilding the nation and providing for the suffering youth. Shortly after this scene, the young boy passes away.Google Scholar

103 Id. Google Scholar

104 See Pinkert, supra note 36, at 50 (“The film's message lies precisely in conveying that this kind of misunderstood heroism [the individualism] is not only futile but harmful.”). Similarly, rebirth requires the “symbolic entwinement of the two figures”—two (or more) working together. Id. at 53.Google Scholar

105 See Hartz IV, 125 BVerfGE 175, 1 BvL 1/09 of 9 Feb. 2010, para. 4 (Ger.).Google Scholar

106 See Pinkert, supra note 36, at 50.Google Scholar

107 Id. at 51.Google Scholar

108 Id. at 7.Google Scholar

109 Id. at 58.Google Scholar

110 Id. Google Scholar

111 Id. at 24, 29.Google Scholar

112 Id. at 42.Google Scholar

113 Id. at 43.Google Scholar