Hostname: page-component-7479d7b7d-c9gpj Total loading time: 0 Render date: 2024-07-11T06:45:48.843Z Has data issue: false hasContentIssue false

The Political and the Basic Law's Sozialstaat Principle—Perspectives from Constitutional Law and Theory

Published online by Cambridge University Press:  06 March 2019

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The welfare state aspect is among the central characteristics of German statehood as established by the constitution. For the Basic Law's drafters, it was so indispensable that they included the mandate of a welfare state in the catalogue of constitutional principles which are to have eternal validity within the constitution and which could only be dispensed with at the cost of breaching the constitution, the cost of revolution (Article 79(3) of the Basic Law (Grundgesetz in German; hereinafter “GG”)). Article 79(3) GG codifies the distinction between constitution and constitutional provision made prominent by Carl Schmitt, whose constitutional doctrine of 1928 asserted that, while the constitutional legislature can amend an individual provision in the constitution, the constitution as a whole is not to be changed short of political action transcending the law, that is, a revolution. Article 79(3) GG takes up this idea, insulating certain features of the constitution from amendment. These features—outside all democratic reach and thus quasi depoliticized—include the inviolability of human dignity (Article 1(1) GG) and the nature of the state as a democracy, a republic, a federal state based on the rule of law, and a “social” state (Article 20(1) GG). On closer scrutiny, the principles underlying the state's structure reveal a significant difference between, on the one hand, the principles of democracy, federalism, the rule of law, and republicanism and, on the other, the principle of the welfare state. The four former features stem from long traditions in constitutional law; modern political philosophy has detailed them precisely and the Basic Law concretizes them in thorough regulations. In contrast, the political history of ideas has failed to produce a “flag-bearing” thinker for the welfare state. The establishment of the welfare state has played no significant role in constitutional history. And, on first glance, even the Basic Law seems to provide hardly any specifics as to what exactly makes up its “social” state or, in particular, what normative consequences follow from this constitutional principle. This raises the question: What actually justifies the principle of the welfare state's illustrious position among those constitutional entities endowed with highest relevance? The following discussion develops the answer: Regardless of its limited historical and theoretical traditions, the principle of the Sozialstaat finds its meaning beyond its doctrinal content in its own distinct, symbolic substance.

Type
Research Article
Copyright
Copyright © 2011 by German Law Journal GbR 

References

1 Carl Schmitt, Verfassungslehre 11 (8th ed. 1993).Google Scholar

2 The most likely candidate would be Lorenz von Stein, although he may well be unknown to a larger—and international—audience. On von Stein's significance for the development of the idea of the social state, see Ernst-Wolfgang Böckenförde, Lorenz von Stein als Theoretiker der Bewegung von Staat und Gesellschaft zum Sozialstaat, in Recht, Staat, Freiheit 170 (1991). See also Hans Michael Heinig, Antagonisten im Kontext der politischen Philosophie des Sozialstaates, Lorenz von Stein und Robert Nozick, in Die Idee des Sozialstaates 45 (Diethelm Kleczewski, Steffi Müller & Frank Neuhaus eds., 2006).Google Scholar

3 For a different approach to its status in constitutional law, see Ernst Forsthoff, Begriff und Wesen des sozialen Rechtsstaates, in Rechtsstaatlichkeit und Sozialstaatlichkeit 165 (1968).Google Scholar

4 Bundesverfassungsgericht [BVerfG] [Federal Constitutional Court] 13 Jan. 1982, 59 Entscheidungen des Bundesverfassungsgerichts [BVerfGE] 231 (262) (Ger.).Google Scholar

5 In contrast, the social issue is addressed in France as more of a family issue and in Great Britain as more of a poverty issue. Even today, this still causes significant differences in the structures of social security. See Franz-Xaver Kaufmann, Christentum und Wohlfahrtsstaat, 34 Zeitschrift für Sozialreform 65 (1988).Google Scholar

6 Zacher, Hans F., Was können wir über das Sozialstaatsprinzip wissen?, in Hamburg, Deutschland, Europa, Festschrift für Hans Peter Ipsen 207, 240 (Rolf Stödter & Werner Thieme eds., 1977).Google Scholar

7 Bundesverfassungsgericht [BVerfG] [Federal Constitutional Court] 9 Feb. 2010 (Hartz IV), 125 Entscheidungen des Bundesverfassungsgerichts [BVerfGE] 175 (__), 1 BvL 1/09 of 9 Feb. 2010, para. 134, 2010 (Ger.), available at http://www.bverfg.de/entscheidungen/ls20100209_1bvl000109.html (last visited 5 Nov. 2011). For further references on case law, see Hans Michael Heinig, Menschenwürde und Sozialstaat, in Menschenwürde in der säkularen Verfassungsordnung 251 (Petra Bahr & Hans Michael Heinig eds., 2006).Google Scholar

8 Most recently, see Bundesverfassungsgericht [BVerfG] [Federal Constitutional Court] 28 Feb. 2008, 115 Entscheidungen des Bundesverfassungsgerichts [BVerfGE] 25 (Ger.). See also Hans Michael Heinig, Der Hüter der Wohltaten?, 25 Neue Zeitschrift fur Verwaltungsrecht 771 (2006).Google Scholar

9 This was already the holding in Bundesverfassungsgericht [BVerfG] [Federal Constitutional Court] 3 Mar. 2004, 1 Entscheidungen des Bundesverfassungsgerichts [BVerfGE] 97 (105) (Ger.). See also Bundesverfassungsgericht [BVerfG] [Federal Constitutional Court] 3 Apr. 2001, 50 Entscheidungen des Bundesverfassungsgerichts [BVerfGE] 57 (108) (Ger.); Bundesverfassungsgericht [BVerfG] [Federal Constitutional Court] 13 Jan. 1982, 59 Entscheidungen des Bundesverfassungsgerichts [BVerfGE] 231 (262) (Ger.). See generally Christoph Enders, Sozialstaatlichkeit im Spannungsfeld von Eigenverantwortung und Fürsorge, 64 Vereinigung der Deutschen Staatsrechtslehrer 7 (2005).Google Scholar

10 See, e.g., Thorsten Kingreen, Das Sozialstaatsprinzip im europäischen Verfassungsverbund 120 (2003); Pitschas, Rainer, Soziale Sicherungssysteme im “europäisierten” Sozialstaat, in 2 Festschrift 50 Jahre Bundesverfassungsgericht 827 (Peter Badura & Horst Dreier eds., 2001).Google Scholar

11 For an attempt at such an endeavor see Hans Michael Heinig, Der Sozialstaat im Dienst der Freiheit (2008).Google Scholar

12 See Michael Stolleis, Geschichte des Sozialrechts in Deutschland 23–24 (2003).Google Scholar

13 See id. at 36–110.Google Scholar

14 See Tony Judt, Postwar 73 (2005); Eberhard Eichenhofer, Geschichte des Sozialstaats in Europa (2007).Google Scholar

15 Ulrich Haltern, Europarecht und das Politische 18 (2005).Google Scholar

16 See Ernst Cassirer, Versuchüber den Menschen (1944). Admittedly, Cassirer did not himself view the law as symbolic form, but he did not intend his list of symbolic forms, including analyses of religion and myth, language, art, history, and science, to be exhaustive.Google Scholar

17 Niklas Luhmann, Das Recht der Gesellschaft 470 (1997); Luhmann, Niklas, Verfassung als evolutionäre Errungenschaft, 9 Rechtshistorisches Journal 176 (1990).Google Scholar

18 This is, of course, only a perspective on law and on constitutional law in particular. Law as a cultural phenomenon, however, is not merely an imagination of the political; as civil law and trade law, for example, it also shapes our views of the ideational, institutional complex (commonly referred to as economy), and is then, in turn, shaped by this complex.Google Scholar

19 There are good empirical reasons not to negate and ignore the potential of the political sphere through such an extreme formulation; rather, it should be analyzed for its origin and effect. On the other hand, normative boundaries should be set for this potential—for instance, by justifying a certain ensemble of democratic procedures. But, without a realistic approach to the political sphere, it may be that systematic misestimation prevents normative postulates from reaching their goals of neutralizing the political sphere's destructive power.Google Scholar

20 On the relationship of political theory to imagination, see Charles Taylor, Modern Social Imaginaries 23 (2004).Google Scholar

21 Cf. Hans Michael Heinig, Zur Normativität des Sozialstaates, in Normativität und Rechtskritik 138 (Jochen Bund, Brian Valerius & Sascha Ziemann eds., 2007).Google Scholar

22 See Heinig, supra note 11, at 151–70.Google Scholar

23 This is the danger of communitarian justifications of the social state.Google Scholar

24 See, e.g., Nussbaum, Martha C., Der aristotelische Sozialdemokratismus, in Gerechtigkeit oder Das gute Leben 24 (1998).Google Scholar

25 For an overview, see Heinig, supra note 11, at 110.Google Scholar

26 Hesse, Konrad, Der Rechtsstaat im Verfassungssystem des Grundgesetzes, in Rechtsstaatlichkeit und Sozialstaatlichkeit 556, 567, 575 (Ernst Forsthoff ed., 1968); Grimm, Dieter, Der Wandel der Staatsaufgaben und die Krise der Rechtsstaats, in Die Zukunft der Verfassung 159, 170 (2d ed. 1994). On the complex of issues as a whole, see Christoph Möllers, Staat als Argument 233, 297 (2000).Google Scholar

27 Cf., e.g., the case law on peepshows or the so-called “dwarf tossing”: Bundesverwaltungsgericht [BVerwG] [Federal Administrative Court] 15 Dec. 1981, 64 Entscheidungen des Bundesverwaltungsgerichts 274 (Ger.); Administrative Court Neustadt, NVwZ 1993, 98. On the overall issue, see generally H. Dreier, in 1 Grundgesetz 151 (2d ed. 2004). Art. 1, margin nos. 151 et seq.Google Scholar

28 See Pitschas, supra, note 10 at 827; see also Bundesverwaltungsgericht [BVerwG] [Federal Administrative Court] 3 Dec. 1969, 57 Entscheidungen des Bundesverwaltungsgerichts 253, 283 (Ger.) (holding that the constitution places the free human being in the center of the state's order for the development of her or his personality in society).Google Scholar

29 Hesse, supra note 26, at 566.Google Scholar

30 For an overview, see Hans Wolfgang Stätz & Hermann Zabel, Säkularisation/Säkularisierung, in 5 Geschichtliche Grundbegriffe 789 (Otto Brunner, Werner Conze & Reinhart Koselleck eds., 1984); Heinig, Hans Michael, Säkularisierung/Säkularisation, in Ev. Soziallexikon column 1363 (2003).Google Scholar

31 Soosten, Joachim von, Neubau der Sittlichkeit, in Menschenwürde in der säkularen Verfassungsordnung 297 (Petra Bahr & Hans Michael Heinig eds., 2006).Google Scholar

32 Paul W. Kahn, Putting Liberalism in its Place (2005).Google Scholar

33 See id. at 143.Google Scholar

34 Helmut Schelsky, Auf der Suche nach der Wirklichkeit 311 (1965).Google Scholar

35 Ludwig Erhard, Wohlstand für alle! (1957).Google Scholar

36 In German, “lebenswelt,” meaning the world “as lived.” See Jürgen Habermas, 2 Theorie des kommunikativen Handelns 510 (1988).Google Scholar

37 Jürgen Habermas, Die neue Unübersichtlichkeit 141 (1985).Google Scholar

38 Jürgen Habermas, Faktizität und Geltung 470 (1992).Google Scholar

39 See Niklas Luhmann, Quod omnes tangit, 12 Rechtshistorisches Journal 36 (1993); see also Jürgen Habermas, Replik auf Beiträge zu einem Symposion der Cardozo Law School, in Die Einbeziehung des Anderen 309 (1999).Google Scholar

40 Michel Foucault, 3 Dits et Ecrits: Schriften 19, 54, 272, 644, 769 (2003).Google Scholar

41 Gröschner, Rolfe, in Grundgesetz Art. 20 (“Sozialstaat”), margin no. 4 (Horst Dreier ed., 1st ed. 1998). But see Stolleis, supra note 12; Enders, Christoph, Sozialstaatlichkeit im Spannungsfeld von Eigenverantwortung und Fürsorge, 64 Veroffentlichungen der Vereinigung der Deutschen Staatsrechtslehrer 7, 17 (2005) (referring to subcutaneous continuity).Google Scholar

42 Foucault, supra note 40, at 19.Google Scholar

43 Id. at 644.Google Scholar

44 Id. at 54.Google Scholar

45 Id. at 650.Google Scholar

46 Id. at 272.Google Scholar

47 Helmuth Plessner, Die verspätete Nation (3d ed. 1988).Google Scholar

48 Stolleis, supra note 12, at 110–23.Google Scholar

49 Götz Aly, Hitlers Volksstaat, 2005. Aly speaks—misleadingly—of a “secularized” National Socialism that has become established in Germany because the early Federal Republic of Germany adhered to political integration through social redistribution. However, the social state's techniques of governance antedate National Socialism and are by no means exclusive to Germany. Thus, the relationship between the social state's extensions and the production and promotion of wartime preparedness should also be studied from a comparative legal perspective (with attention paid to the British Beveridge Plan of 1943 and the American continuation of the New Deal after 1939). For a remarkable, insightful comparative study of the New Deal, Italian fascism, and National Socialism in the 1930s, see Wolfgang Schivelbusch, EntfernteVerwandtschaft (2005).Google Scholar

50 Cf. Kingreen, supra note 10, at 283.Google Scholar

51 See Case C-385/99, Müller-Fauré v. Onderlinge Waarborgmaatschappij OZ Zorgverzekeringen UA and E.E.M. van Riet v. Onderlinge Waarborgmaatschappij ZAO Zorgverzekeringen, 2003 E.C.R. I-04509; Case C-158/96, Kohll v. Raymond and Kohll v. Union des caisses de maladie, 1998 E.C.R. I-1931; Case C-157/99, B.S.M. Geraets-Smits v. Stichting Ziekenfonds VGZ and H.T.M. Peerbooms v. Stichting CZ Groep Zorgverzekeringen, 2001 E.C.R. I-5473.Google Scholar

52 Joined cases C-264/01, C-306/01, C-354/01, and C-355/01, AOK Bundesverband v. Ichthyol-Gesellschaft Cordes, Hermani & Co., 2004 E.C.R. I-2493.Google Scholar

53 Niklas Luhmann, Politische Theorie im Wohlfahrtsstaat (1981).Google Scholar

54 Niklas Luhmann, Die Politik der Gesellschaft 422 (2000).Google Scholar