Hostname: page-component-848d4c4894-nr4z6 Total loading time: 0 Render date: 2024-05-01T09:09:39.624Z Has data issue: false hasContentIssue false

The Past in the Present in Sri Lanka. A Review Article

Published online by Cambridge University Press:  03 June 2009

Jonathan Spencer
Affiliation:
University of Edinburgh

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Constructing Identity
Copyright
Copyright © Society for the Comparative Study of Society and History 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Bechert, H. 1978. “The Beginnings of Buddhist Historiography: Mahavamsa and Political Thinking,” in Smith, B. L., ed., Religion and Legitimation of Power in Sri Lanka. Chambersburg, PA: Anima.Google Scholar
Brow, J. 1988. “In Pursuit of Hegemony: Representations of Authority and Justice in a Sri Lankan Village.” American Ethnologist, 15:2, 311–27.CrossRefGoogle Scholar
J, Brow. 1990a. “The Incorporation of a Marginal Community within the Sinhalese Nation.” Anthropological Quarterly, 63:1, 717.Google Scholar
Brow, J. 1990b. “Nationalist Rhetoric and Local Practice: The Fate of the Village Community in Kukulewa,” in Spencer, J., ed., Sri Lanka: History and the Roots of Conflict. London: Routledge.Google Scholar
Dharmadasa, K.N.O. 1992a. “The People of the Lion”: Ethnic Identity, Ideology and Historical Revisionism in Contemporary Sri Lanka.” Ethnic Studies Report, 10:1, 3759.Google Scholar
Dharmadasa, K. N. O. 1992b. Language, Religion, and Ethnic Assertiveness: The Growth of Sin halese Nationalism in Sri Lanka. Ann Arbor: University of Michigan Press.Google Scholar
Gombrich, R.; and Obeyesekere, G.. 1988. Buddhism Transformed: Religious Change in Sri Lanka. Princeton: Princeton University Press.Google Scholar
Gunawardana, R.A.L.H. 1990. “The People of the Lion: The Sinhala Identity and Ideology in History and Historiography,” in Spencer, J., ed., Sri Lanka: History and the Roots of Conflict. London: Routledge.Google Scholar
Kapferer, Bruce. 1988. Legends of People, Myths of State: Violence, Intolerance and Political Culture in Sri Lanka and Australia. Washington, D.C.: Smithsonian.Google Scholar
Madan, T., ed. 1987. “Special Issue on the Work of Sri Lankan Anthropologists.” Contributions to Indian Sociology (n.s.), 21:1.Google Scholar
Moore, M. P. 1993. “Thoroughly Modern Revolutionaries: The JVP in Sri Lanka.” Modern Asian Studies, 27:3, 593642.CrossRefGoogle Scholar
Nissan, E. 1985. “The Sacred City of Anuradhapura: Aspects of Sinhalese Buddhism and Nationhood.” London: Ph.D Thesis, University of London.Google Scholar
Nissan, E. and Stirrat, R. L.. 1990. “The Generation of Communal Identities,” in Spencered, J.., Sri Lanka: History and the Roots of Conflict. London: Routledge.Google Scholar
Obeyesekere, G. 1984. “The Origins and Institutionalisation of Political Violence,” in Manored, J.., Sri Lanka in Change and Crisis. London: Croom Helm.Google Scholar
Rogers, J. D. 1990. “Historical Images in the British Period,” in Spencer, J., ed., Sri Lanka: History and the Roots of Conflict. London: Routledge.Google Scholar
L, Seneviratne H., ed. 1989. “Identity, Consciousness And The Past in South Asia.” Social Analysis, Special Issue, 25.Google Scholar
Social Scientists' Association (SSA). 1984. Ethnicity and Social Change in Sri Lanka. Colombo: Social Scientists' Association.Google Scholar
J, Spencer. ed. 1990a. Sri Lanka: History and the Roots of Conflict. London: Rout-ledge.Google Scholar
Spencer, J. 1990b. A Sinhala Village in a Time of Trouble: Politics and Change in Rural Sri Lanka. Delhi: Oxford University Press.Google Scholar
Spencer, J. 1990c. “Tradition and Transformation: Recent Writing on the Anthropology of Buddhism in Sri Lanka.” Journal of the Anthropological Society of Oxford, 221:2, 129–40.Google Scholar
Tambiah, S. J. 1970. Buddhism and the Spirit Cults in North-East Thailand. Cambridge: Cambridge University Press.Google Scholar
Tambiah, S. J. 1976. World Conqueror and World Renouncer. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Tambiah, S. J. 1984. The Buddhist Saints of the Forest and the Cult of the Amulets. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Tambiah, S. J. 1986. Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy. Chicago: University of Chicago Press.Google Scholar
Tennekoon, N. S. 1988. “Rituals of Development; The Accelerated Mahaväli Development Program of Sri Lanka.” American Ethnologist, 15:294310.CrossRefGoogle Scholar
Tennekoon, N. S. 1990. “Newspaper Nationalism: Sínhala Identity as Historical Discourse,” in Spencered, J.., Sri Lanka: History and the Roots of Conflict. London: Routledge.Google Scholar
Woost, M. 1990. “Rural Awakenings: Grassroots Development and the Cultivation of a National Past in Rural Sri Lanka,” in Spencer, J., ed., Sri Lanka: History and the Roots of Conflict. London: Routledge.Google Scholar
Woost, M. 1993. “Nationalizing the Local Past in Sri Lanka: Histories of Nation and Development in a Sinhalese Village.” American Ethnologist, 20:3, 502–21.CrossRefGoogle Scholar