¹ Besides the works reviewed here, many other substantial studies have been published recently. A sampling of ten books from just three years, 1986–1988, is enough to suggest the different types of religious history now appearing regularly: Bonomi, Patricia U., Under the Cope of Heaven: Religion, Society, and Politics in Colonial America (New York: Oxford University Press, 1986);Google ScholarLewis, Donald M., Lighten Their Darkness: The Evangelical Mission to Working-Class London, 1828–1860 (Westport, CT: Greenwood, 1986);Google ScholarRawlyk, George, ed., The Sermons of Henry Alline (Hantsport, Nova Scotia: Lancelot, 1986);Google ScholarStout, Harry S., The New England Soul: Preaching and Religious Culture in Colonial New England (New York: Oxford University Press, 1986);Google ScholarJamie Ferreira, M., Skepticism and Reasonable Doubt: The British Naturalist Tradition in Wilkins, Hume, Reid, and Newman (New York: Oxford University Pressx, 1987);Google ScholarMichael Hall, , The Last American Puritan: The Life of Increase Mather (Middletown, CT: Wesleyan University Press, 1987);Google ScholarHatch, Nathan O. and Stout, Harry S., eds., Jonathan Edwards and the American Experience (New York: Oxford University Press, 1988);Google ScholarHilton, Boyd, The Age of Atonement: The Influence of Evangelicalism on Social and Economic Thought, 1785–1865 (Oxford: Clarendon Press, 1988);Google ScholarHughes, Richard T. and Leonard Allen, C., Illusions of Innocence:Protestant Primitivism in America, 1630–1875 (Chicago: University of Chicago Press, 1988);Google Scholar and Lovegrove, Deryck W., Established Church, Sectarian People: Itinerancy and the Transformation of English Dissent, 1780–1830 (Cambridge: Cambridge University Press, 1988).CrossRefGoogle Scholar For Scotland, in addition, a major work of great usefulness was published in 1985, Sher, Richard B., Church and Univesity in the Scottish Enlightenment: The Moderate Literati of Edinburgh (Princeton: Princeton University Press, 1985).Google Scholar

² Geoffrey Nuttalls' review of Gordon Rupp, E., Religion in England, 1688–1791 (Oxford: Clarendon Press, 1986),Google Scholar in Journal of Theological Studies, 38 (10 1987), 578.CrossRefGoogle Scholar

³ Recent examples of such diligently researched and forcefully argued work include, besides Rupp, , Religion in England; Iain H. Murray, Jonathan Edwards: A New Biography (Edinburgh: Banner of Truth Trust, 1987);Google Scholar and Lachman, David C., The Marrow Controversy, 1718–1723 (Edinburgh: Rutherford House, 1988).Google Scholar

⁴ Wuthnow, Robert, Meaning and Moral Order: Explorations in Cultural Analysis (Berkeley: University of California Press, 1987), 328.Google Scholar

⁵ For example, Bailyn, Bernard, The Ideological Origins of the American Revolution (Cambridge, MA: Harvard University Press, 1967);Google ScholarOlson, Alison G., Anglo-American Politics: The Relationship Between Politics in England and Colonial America (New York: Oxford University Press, 1973);Google Scholar and Morgan, Edmund S., Inventing the People: The Rise of Popular Sovereignty in England and America (New York: W. W. Norton, 1988).Google Scholar

⁶ For example, Thistlethwaite, Frank, The Anglo-American Connection in the Early Nineteenth Century (Philadelphia: University of Pennsylvania Press, 1959);CrossRefGoogle ScholarLandsman, Ned C., Scotland and Its First American Colony, 1683–1765 (Princeton: Princeton University Press, 1985);CrossRefGoogle ScholarSteele, Ian K., The English Atlantic, 1675–1740: An Exploration of Communication and Community (New York: Oxford University Press, 1986);Google Scholar and Greene, Jack P., Pursuits of Happiness: The Social Development of Early Modern British Colonies and the Formation of American Culture (Chapel Hill: University of North Carolina Press, 1988).Google Scholar

⁷ For example, Carwardine, Richard, Trans-atlantic Revivalism: Popular Evangelicalism in Britain and America, 1790–1865 (Westport, CT: Greenwood, 1978);Google Scholar and O'Brien, Susan, “A Transatlantic Community of Saints: The Great Awakening and the First Evangelical Network, 1735–1755,” American Historical Review, 91 (10 1986), 811–32.CrossRefGoogle Scholar

⁶ See Akers, Charles W., Called unto Liberty: A Life of Jonathan Mayhew, 1720–1760 (Cambridge, MA: Harvard University Press, 1964);CrossRefGoogle ScholarGriffin, Edward M., Old Brick: Charles Chauncy of Boston, 1707–1787 (Minneapolis: University of Minnesota Press, 1980);Google ScholarLippy, Charles H., Seasonable Revolutionary: The Mind of Charles Chauncy (Chicago: Nelson-Hall, 1981);Google ScholarMay, Henry F., The Enlightenment in America (New York: Oxford University Press, 1976);Google ScholarMeyer, Donald H., The Democratic Enlightenment (New York: Capricorn, 1976);Google Scholar and Wright, Conrad, The Beginnings of Vnitarianism in America (Boston: Beacon, 1966).Google Scholar

⁹ For example, Young, Robert M., Darwin's Metaphor: Nature's Place in Victorian Culture (Cambridge: Cambridge University Press, 1985);Google ScholarTurner, Frank M., Between Science and Religion: The Reaction to Scientific Naturalism in Late Victorian England (New Haven: Yale University Press, 1974);Google Scholar and Moore, James R., “Herbert Spencer's Henchmen: The Evolution of Protestant Liberals in Late Nineteenth-Century America,” in Darwinism and Divinity, Durant, John R., ed. (Oxford: Basil Blackwell, 1985).Google Scholar

¹⁰ Turner, James, Without God, Without Creed: The Origins of Unbelief in America (Baltimore: Johns Hopkins University Press, 1985);Google ScholarKuklick, Bruce, Churchmen and Philosophers from Jonathan Edwards to John Dewey (New Haven: Yale University Press, 1985), at 255.Google Scholar

¹¹ Coalter, Milton J., Gilbert Tennent, Son of Thunder: A Case Study of Continental Pietism's Impact on the First Great Awakening in the Middle Colonies (Westport, CT: Greenwood, 1986);Google ScholarBlauvelt, Martha Tomhave, “Society, Religion, and Revivalism: The Second Great Awakening in New Jersey, 1780–1830” (Ph.D. diss., History Department Princeton University, 1974).Google Scholar