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Politically-Engaged Intellectuals in the Deng-Jiang Era: A Changing Relationship with the Party-State*

Published online by Cambridge University Press:  12 February 2009

Extract

During the regime of Mao Zedong (1949–76), a number of Western scholars described Chinas modern history as moving from one orthodoxy, the Confucianism of the Qing dynasty, to the Marxism–Leninism– Maoism of the Peoples Republic. The cultural and intellectual pluralism of the intervening years of die early decades of the 20th century, the May Fourth movement, and even the more limited pluralism during the weak Leninist state and watered–down Confucianism of the Kuomintang Republic (1928–49) looked like an interregnum between two orthodoxies.1 When Deng Xiaoping came to power in 1978 and established a milder form of authoritarianism than that of his predecessor, a number of Western scholars revised their views of 20th–century Chinese history. As Deng carried out economically pragmatic policies and relaxed controls over the intellectual community as well as over peoples personal lives and geographic regions, they pointed out that the 1949 divide of the Chinese Communist revolution was not as sharp and as singular a break in modern Chinese history as it had been presented. Rather, it should be seen as part of the ongoing effort to build a strong Chinese state and modern economy, inspired by nationalist pride, going on since the end of the Qing dynasty in 1911.

Type
Research Article
Copyright
Copyright © The China Quarterly 1996

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References

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13 Jingjixue zhoubao (Economic Weekly),5 March 1989, p. 5

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20 See Orville Schell, The Mandate of Heaven(New York: Simon and Schuster, 1994); Geremie Barme, “Notes on Chinese culture in the 1990s,” Current History,September 1994

21 Xinhua release, 19 July 1995.