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Historical Fictions of Autonomy and the Europeanization of National History

Published online by Cambridge University Press:  16 December 2008

Extract

Masterplots of national history are now commonly criticized for the univocal and unilinear nature of their narratives.1 Such narratives are increasingly seen as only one, and not necessarily even the most important, approach to understanding the modern European nation state. The study of the internal heterogeneity of nations as expression of a conflicting diversity of subnational identities, the emphasis on the peculiar place of nation-ness in the process of modern societalization (Vergesellschaftung), and the political role of integral nationalism as a contentious strategy of homogenizing difference and inequality—all this has supplanted nation- and state-centered approaches which treated the modern (nation-)state as allegorical subject.

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Copyright © Conference Group for Central European History of the American Historical Association 1989

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References

1. This essay concentrates on one aspect of the draft paper that was presented at the symposium. The oral presentation in October focused on problems of a transatlantic imaginary which are discussed in “Deutsche—Europäer—Weltbürger: Eine Überlegung zum Aufstieg und Fall des Modernismus in der Historiographie.” Deutschland und Europa in der Neuzcit: Festschrift für K. O. Freiherr von Aretin, ed. Melville, R. et al. (Stuttgart, 1988), 2747Google Scholar, and in Looking Back at the International Style: Some Reflections on the Current State of German History,” German Studies Review 13 (1990): 111–27Google Scholar. An essay on a second theme, the recovery of alternative German pasts in a culture of sentiments, is yet to be completed. It encompasses a discussion of various efforts in the arts, humanities, history, and popular culture to recover a lost “German” language of sentiments and identity.

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23. The “primacy of foreign policy” has found its strong defenders in Hillgruber, Andreas, “Politische Geschichte in moderner Sicht,” Historische Zeitschrift 216 (1973): 529–52CrossRefGoogle Scholar and in Klaus Hildebrand, “Geschichte oder ‘Gesellschaftgeschichte’? Die Notwendigkeit einer politischen Geschichtschreibung von den internationalen Beziehungen,” ibid. 223 (1976): 328–57.

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36. A good example for this kind of omission in an otherwise most useful synthesis is Hobsbawm, Enc, Nations and Nationalism since 1780 (Cambridge and New York, 1990)Google Scholar, who falls back on a thinly veiled notion of Zeitgeist in order to understand the many local coincidences of “nationalism.” That nationalists could learn a vocabulary from each other is not even explored in the portrayal of the nationalist “international” of intellectuals. See in this context Szporluk, Roman, Communism and Nationalism: Karl Marx versus Friedrich List (New York and Oxford, 1988)Google Scholar, and the efforts in comparative literature summarized in Dyserinck, Hugo and Syndram, K., Europa und das nationale Selbstverständnis: Imagologische Probleme in Literatur, Kunst und Kultur des 19. und 20. Jahrhunderts (Bonn, 1988).Google Scholar

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48. For the potential significance of such histories see the study by Deleuze, Gilles and Guattari, Felix, Kafka: Toward a Minor Literature, trans. Polan, D. (Minneapolis, 1986).Google Scholar

49. It is not worth pointing to the long list of titles that link the present nation to some (prehistoric) origin, or an illustrious thousand-year and more history, or the racialist histories of ethnic–linguistic origins, or some kind of confectionary mélange of cultural treasures. One might want to note the newest trend of recovering nineteenth-century images of that past in lieu of reinventing the past anew.

50. See among others the early examples of Leerssen, Joseph T., Mere Irish & F'ior-Ghael: Studies in the Idea of Irish Nationality (Amsterdam and Philadelphia, 1986)CrossRefGoogle Scholar, or Colley, Linda, “Whose Nation? Class and National Consciousness in Britain, 1750–1830,” Past and Present 113 (1986): 96117CrossRefGoogle Scholar. On Austria-Germany see John Boyer's contribution to this volume.

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54. Discussed in historical detail, but without contemporary reference in Szücs, Jenö, Nation und Geschichte: Studien (Budapest, 1981).Google Scholar

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56. See among others Broszat, Martin, Zweihundert Jahre deutsche Polenpolitik (Frankfurt, 1986)Google Scholar; Polen und die polnische Frage in der Geschichte der Hohenzollemmonarchie, 1701–1871:. Referate einer deutsch-polnischen Historikertagun…, ed. Zernack, Klaus (Berlin, 1982)Google Scholar; Hagen, William, Germans, Poles, and Jews: The Nationality Conflict in the Prussian East, 1773–1914 (Chicago, 1980)Google Scholar; Dworecki, Zbigniew, Problem niemiecki w świadomości naradowo-politycznej spoleczeństwa polskiego wojewödztw zachodnich Rzeczpospolitej (Poznań, 1981)Google Scholar; Tomaszewski, Jerzy, Rzeczpospolita wiclu narodów (Warsaw, 1985).Google Scholar

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59. See the suggestive beginnings in Borsody, Stephen, ed., The Hungarians: A Divided Nation (New Haven, 1988).Google Scholar

60. That the process of ethnic inscription reoccurs, every observer of Berlin street life—not to mention some of the uglier scenes during the last few months—will testify. Incidents are amply documented in the German weeklies like Die Zeit or Der Spiegel.

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63. Calvino, Italo, Invisible Cities, trans. Weaver, W. (San Diego, 1974).Google Scholar

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65. On the dissolution of bourgeois identity into multiple identity fragments, but without the reference to modernist European hegemony, Hughes, H. Stuart, Consciousness and Society: The Reorientation of European Social Thought, 1890–1930 (New York, 1958)Google Scholar. On Spengler see idem, Oswald Spengler: A Critical Estimate, rev. ed. (New York, 1962).

66. Spivak, Gayatri Chakravorty, “Can the Subaltern Speak?” Marxism and the Interpretation of Culture, ed. Nelson, C. and Grossberg, L. (Urbana and Chicago, 1988), 271313, p. 271.CrossRefGoogle Scholar

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68. Brugmans, Henrik, L'idée européenne, 1920–1970 (Bruges, 1970).Google Scholar

69. There has been a persistent trickle of studies on this topic which has quite suddenly grown out of proportion. On the modernist tradition, going back to Simmel, see particularly Duala-M'bedy, Munasu, Xenologie: Die Wissenschaft vom Fremden und die Verdrängung der Humanität in der Anthropohgie (Freiburg and Munich, 1979)Google Scholar. See as examples for this literature Weisshaupt, Winfried, Europa sieht sich mit fremdem Blick (Frankfurt and Bern, 1979)Google Scholar and Laudemann, Michael, “Das Fremde und die Entfremdung,” Entfremdung, ed. Schrey, H.-H (Darmstadt, 1975).Google Scholar

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71. Sahlins, Marshall, Islands of History (Chicago and London, 1985).Google Scholar

72. Bourdieu, Pierre, Distinction: A Social Critique of the Judgement of Taste, trans. Nice, R. (Cambridge, Mass., 1980)Google Scholar and the less formalist de Certeau, Michel, The Writing of History (New York, 1988).Google Scholar

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77. One of the first summaries is Fass, Paula S., Outside in: Minorities and the Transformation of American Education (New York and Oxford, 1989)Google Scholar, and Appadurai, Arjun and Brecken-bridge, Carol, The Making of a Transnational Culture: Asians in America and the Nature of Ethnicity (New York, forthcoming).Google Scholar

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79. Senghaas, Dieter, The European Experience: A Historical Critique of Development Theory, trans. Kimmig, K. H. (Leamington Spa and New York, 1985)Google Scholar, and Eisenstadt, Shmuel N., Patterns of Modernity, 2 vols. (Washington Square, N.Y., 1987).Google Scholar

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81. Barth, Fredrik, ed., Ethnic Groups and Boundaries: The Social Origins of Culture and Difference (Boston, 1969) is the basic text.Google Scholar

82. This linkage is relatively well explored in German historiography. See Chickering, Roger, We Men Who Feel Most German: A Cultural Study of the Pan-German League, 1886–1914 (Boston, 1984)Google Scholar, or Mosse, George, Nationalism and Sexuality: Respectability and Abnormal Sexuality in Modem Europe (New York, 1985).Google Scholar

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84. Who could possibly resist Feher's and Heller's description in Postmodern Politics: “An authentic new European culture does not necessarily contain the promesse de bonheur, the advent of a new Shakespeare or a new Mozart. For no human effort or industriousness can willfully produce the happy constellation for the genius, this ‘favourite of nature’ as Kant put it, to be born. What a new European framework does promise is the emergence of civic virtue, taste, the education of sense, civility, urbanity, joy, nobility, forms of life borne with dignity, sensitivity for nature, manufactured or preserved, as well as poetry, music, drama, painting, piety and erotic culture and so much else” (p. 159).