Hostname: page-component-848d4c4894-nmvwc Total loading time: 0 Render date: 2024-06-17T06:22:07.974Z Has data issue: false hasContentIssue false
  • English
  • Français

Assessing Bioethics Today

Published online by Cambridge University Press:  29 July 2009

David C. Thomasma
David C. Thomasma
Affiliation:
Loyola University Chicago Medical Center and the Director of the International Bioethlcs Institute
Get access Rights & Permissions [Opens in a new window]

Extract

During 1992, academic bioethicists celebrated the 30th anniversary of bioethics. Some like to date the origin of modern secular bioethics to the advent of transplant technology that began with kidney transplantation in the early 1960s in the Seattle, Washington, area. This is certainly a good candidate for a starting point. Another might be the work of Joseph Fletcher in the New York area with the Euthanasia Society of America and with clergy training. Still another candidate for the origins of secular bioethics would be the trial of physicians at the University of Virginia for transplanting a kidney at which the same Joseph Fletcher testified. At that trial, the alteration occurred in American law from a definition of death that focused on the cessation of heartbeat to one that focused on the cessation of brain function.

Type
Articles
Information
Cambridge Quarterly of Healthcare Ethics , Volume 2 , Issue 4 , Fall 1993 , pp. 519 - 527
Copyright
Copyright © Cambridge University Press 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1. Kelley, G. Medico-Moral Problems. St. Louis, Missouri: Catholic Hospital Association, 1958.Google Scholar

2. Thomasma, DC. Report of group II. In: Pellegrino, ED, McElhinney, TK, eds. Teaching Ethics, the Humanities and Human Values in Medical Schools: A Ten Year Overview. Washington, D.C.: Institute on Human Values in Medicine, Society for Health and Human Values, 1982:66–77. Quote from p. 67.Google Scholar

3. See Engelhardt, HT Jr, Spicker, S, eds. Philosophy of Medicine. Dordrecht/Boston: Kluwer (series beginning in 1975).CrossRefGoogle ScholarPubMed

4. See the special issue of Academic Medicine 1989;6(Dec) for details of current programs.Google Scholar

5. Callahan, D. Bioethics Education: Expanding the Circle of Participants. A Report of the Hastings Center Project on Bioethics Education, March 1993.Google Scholar

6. Caplan, A. Can applied ethics be effective in health care and should it strive to be? In: Ackerman, TF, Graber, GC, Reynolds, CH et al. , eds. Clinical Medical Ethics: Explorations and Assessment. Lantham, Maryland: University Press of America, 1987:131–43.Google Scholar Also see Thomasma, DC. Why philosophers should offer ethical consultations. Theoretical Medicine 1991;12:129–40.CrossRefGoogle Scholar

7. Pellegrino, ED. Humanism and the Physician. Knoxville: University of Tennessee Press, 1979.Google ScholarPubMed

8. Thomasma, DC. What does medicine contribute to ethics? Theoretical Medicine 1984;5:267–77.CrossRefGoogle ScholarPubMed

9. Clarke, D. Patient Self-determination Act. In: Monagle, JF, Thomasma, DC. Healthcare Ethics: Critical Issues for Health Professionals. Rockville, Maryland: Aspen Publishers (in press).Google Scholar

10. See the entire issue of Cambridge Quarterly of Healthcare Ethics 1992; 1(2).Google Scholar

11. Self, DJ. A study of the foundations of ethical decision-making of physicians. Theoretical Medicine 1983;4:57–69.CrossRefGoogle ScholarPubMed

12. Anonymous. Doctors defend pig liver transplant for woman. Chicago Tribune 1992;Oct. 14:Sec. 1, 4.Google Scholar

13. See note 2. Thomasma, . 1982:76Google Scholar.

14. See note 7. Pellegrino. 1979. Also see Graner, J. Personal meaning and medical decision-making. Humane Medicine 1991;7:289–95.Google Scholar