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The two schools of jurists in the early Roman Principate

Published online by Cambridge University Press:  16 January 2009

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Extract

The jurists of the early Principate were divided into two groups, the Proculians and the Sabinians, but the nature of the division has proved to be a perennial problem of Roman legal history. Pomponius tells us that the Proculians regarded Labeo as their founder and the Sabinians Capito, and he gives lists of their respective leaders for more than a century. Furthermore, we know of more than two dozen particular problems which provoked disputes between the two groups. But the sources provide little express evidence as to the underlying opposing principles, if indeed there were any, which were espoused by them. Pomponius says that Labeo and Capito “first made, as it were, two sects: for Ateius Capito held fast to what had been handed down to him, whereas Labeo, a genius, with confidence in his own scholarship, a man who had studied several other branches of knowledge, set out to make many innovations” (D.1.2.2.47). Yet, when the various controversies are considered, the school of Labeo does not seem to champion doctrines which are especially progressive and that of Capito does not seem particularly conservative.

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Research Article
Copyright
Copyright © Cambridge Law Journal and Contributors 1972

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References

1 Conveniently listed in H. J. Roby, Introduction to the Study of Justinian's Digest (1884), pp. cxxxi–cxli. Cf. also Kübler's, B. survey, Pauly-Wissowa, Real-Encyclopädie, s.v. Rechtsschulen, I.A. 380–394.Google Scholar

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12 Cf. the doctrine of the lost modern grant in the English law of easements.

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20 Iurisprudentia Antehadriana (1898), 2.1.10 et seq.

21 It was Labeo who transmitted the story of how the introduction of the actio iniuriarum was forced on the praetor (because of the inadequacy of the fixed penalties for assault provided by the Twelve Tables), Aulus Gellius, 20.1.13.

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38 Cf. the opinion of Proculus in D.3.5.9.1, and that of Labeo in D.8.5.6.2 (on abandonment to avoid liability in respect of a servitude oneris faciendi).

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40 The Proculian school was particularly interested in the jurisprudential analysis of possession, especially with regard to the mental element. It was probably Labeo who first formulated the proposition that we acquire possession animo of certain things, such as those which we have bought and placed a guard over (D.41.2.51). Proculus and Neratius laid down that, provided that naturalis possessio already exists, possession can be acquired solo animo (D.41.2.3.3). Maccormack, G., in his careful study of “The role of animus in the classical law of possession” (1969) 86 Zeitschrift der Savigny Stiftung für Rechtsgeschichte (rom.Abt.) 105145Google Scholar, points out that “the Proculians were cautious in the use they made of the notion of animus,” and concludes: “The evidence is not sufficient to establish that there was a clear cut controversy between the schools on the question of animus; merely that the Proculian jurists were responsible for developing the early rules of possession framed in terms of animus (which have survived) and that on occasion the Sabinian jurists or some of them objected to their conclusions” (pp. 119–120).

41 Discussion in Crifò, G., “Attività normativa del senato in età repubblicana” (1968) 71 Bullettino istituto del diritto romano 80103.Google Scholar

42 Stein, Regulae iuris, cit., pp. 49 et seq.; cf. Wieacker, F., rev. (1967) 84 Zeitschrift der Savigny Stiftung für Rechtsgeschichte (rom.Abt.) 438.Google Scholar

43 As argued by M. Schanz, “Die Analogisten und Anomalisten in römischen Recht” (1884) 42 Philologus 312 et seq.; for a more reasonable view, H. Dirksen, “Uber die Schulen der römischen Juristen,” Beiträge zur Kunde des römischen Rechts (1825), pp. 1–158.

44 Op. cit., ante, n. 29, p. 33.

45 I am most grateful to Mr. J. A. Crook, f.b.a., for commenting critically on this paper.