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14 Part text in translation in: Dasnabedian, T., ‘L'histoire de l'icone de Hogeak’ Vank'. Une attribution a Moi'se K'ert'ol’, Handes Amsorya 107 (1993) 149–66.Google Scholar

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28 Krueger, D., Writing and Holiness: The Practice of Authorship in the Early Christian East(Philadelphia 2004) 36.CrossRefGoogle Scholar

29 Hamartolos, Georgios, Chronicon, iv, 248Google Scholar: MIGNE, PG 110,920. Ioannes ho Damaskenos, De Sacris lmaginibus Adversus Constantinum Cabalinum ,5: MIGNE, PG 95 ,321. Vita S. Stephen the Younger, by Stephanos Diakonos: Migne, PG 100, 1085.

30 On the concept of imagination in Byzantium, see L. James, ‘Art and lies: text, image and imagination in the medieval world', in A. Eastmond and L. James (eds), Icon and Word. The Power of Images in Byzantium: Studies presented to Robin Cormack (Aldershot 2003) 59–72.

31 I John 1.1. John 1.14. John 1.29.

32 For example, John 1.34.

33 A Lexicon, Abridged from Liddell and Scott's Greek-English Lexicon(Oxford 1891) 145, 196, 299. Bacci, ‘With the paintbrush of the Evangelist Luke', in Vassilaki (ed.), Mother of God ,81.

34 Andrew of Crete, De Sanctarum lmaginum Veneratione: Migne, PG 97 ,808B.

35 Andrew of Crete, Migne, PG 97 ,1301D.

36 Luke 1.1-4.

37 For example, it means ‘from above’ in: John 3.31, James 3.17.

38 Luke 1.1—4,12,29. 2.15,17, 30,48. 3.6.4.20. 5.2, 8,20,26-27. 6.20,41-42. 7.3,22,25-26,39. 8.10, 16, 20, 28, 34-36, 47. 9.9, 27, 32, 36, 49, 54. 10.22-23, 31, 33. 11.33-34, 38. 12.54-55. 13.12, 28, 34. 14.18. 15.20. 16.23. 17.14-15, 22-23. 18.13-15, 24, 43. 19.3-7, 37. 20.13-14, 20, 27, 30-31, 42. 21.1- 2. 22.49, 58. 23.8, 40, 47. 24.16, 23-24, 31, 37, 39.

39 Discourse on the authority of the two senses preceded Iconoclasm. Sight was the primary sense for Plato and Aristotle: Plato, Republic,vn, 514–20, ed. Shorey, P. (London 1930-35).Google Scholar Aristotle, Metaphysics,I, 1, ed. Tredennick, H. (London 1933).Google Scholar Byzantine sources on the hierarchy of the senses include Basil the Great, Homilia 17 In Barlaam Martyrem: Migne, PG 31, 489; Vita S. Spyridon ,20, by Theodoras, ed. P. van den Ven, La legende de S. Spyridon eveque de Trimithonte (Louvain 1953); Miracula S. Demetrios: Migne, PG 116, 1265; Anastasios Sinaitos, Hodegos ,11: Migne, PG 89, 198.

40 John of Damascus, Contra Imaginum Calumniators Orationes Tres ,I, 22: MIGNE, PG 94, 1341.

41 Luke 6.7. 14.1 20.20. Acts 9.24. See W. K. Hobart, The Medical Language of St. Luke; a proof from internal evidence that “The Gospel according to St. Luke” and “The acts of the apostles” were written by the same person and that the writer was a medical man (Dublin 1882) x.

42 Colossians 4.14.

43 The Miracles of St. Artemios: A collection of miracle stories by an anonymous author of seventh-century Byzantium ,ed. V. S. Crisafulli and J. W. Nesbitt (Leiden 1996). See esp. miracles 3, 4, 20, 21, 23-6, 36, 44.

44 See, for an overview, J. Haldon, ‘Supplementary essay', in The Miracles of St. Artemios ,ed. Crisafulli and Nesbitt, 33-75, here at 44-5.

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47 Prokopios, De Aedificiis ,I, 7, ed. H. B. Dewing (London 1940).

48 Pliny, Natural History,ed. Rackman, H. (London 1963) xxxv, 16Google Scholar (Cleanthes invented drawing an outline) 42 (Mico I invented black ink) 122 (Aristides invented encaustic technique). See Kris, E. and O., Kurz, Legend, myth, and magic in the image of the artist(New Haven 1979) 22Google Scholar.

49 Acts 4.3. Homilies on John 2.1.

50 Eusebios, Ecclesiastical History ,in, 24.2.

51 Exodus 34.

52 Vita S. Stephen the Younger ,by Stephen the Deacon: Migne, PG 100, 1067-186; ed. Auzepy, M.-F., La Vie d'Etienne la Jeune par Étienne la Diacre, introduction, edition et traduction ,Birmingham Byzantine and Ottoman Monographs, 3 (Aldershot 1997).Google Scholar

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