^{page 524 note 1} ttava written above catta in kīcatta.

^{page 525 note 1} Subscript.

^{page 526 note 1} Subscript.

^{page 526 note 2} Blurred out.

^{page 528 note 1} Subscript with blurred ha above.

^{page 528 note 2} Mahāvyutpatti (Sakaki) 87 ff.: Vipaśyi, ŚSikhī, Viśvabhuk, Krakucchanda, Kanakamuni, Kāśyapa, Sakyamuni.

^{page 528 note 3} This is a common formula in letters.

^{page 528 note 4} Sanskrit: evani mayā śrutam . ekasmin samaye.

^{page 530 note 1} Or perhaps adīka ‘superior to’ (adhika.)

^{page 532 note 1} -yari imperat. 2 pl. passim.

^{page 539 note 1} In Tibetan called hdro-tir, Thomas, F. W., Tibetan Literary Texts and Documents, p. 114.Google Scholar

^{page 540 note 1} The place and people duṃta, duṃva have now been noted several times. Hence dumva should be read BSOS viii 883 and 918.

^{page 541 note 1} I take this opportunity to correct a passage of this MS. quoted BSOS viii, 936. Line 20 f. reads śe darma baudasatvāṃ ye pūha cū kamala aśiri bāsti salī haudama of Śe teūni (? Chinese title) the gracious god ( for *jastye), Dharma, the King of Bodhisattvas, the regnal year was the fifth, Cū (Chinese year name), … year, seventh month.

^{page 542 note 1} In P 2893. 212, a well-written medical text, the form has turned up, so that the etymology Old Iran. *parsa-, suggested by Morgenstierne and quoted BSOS viii 930, becomes doubtful.