^{page 174 note 1} Gǝ^cǝz fälläsä; Epigraphic South Arabian flś .

^{page 174 note 2} Storia d'Etiopia, Bergamo, 1928, p. 144.Google Scholar

^{page 174 note 3} Cf. Cerulli, E., Etiopi in Palestina, vol. i, Rome, 1943, pp. 234, 320.Google Scholar

^{page 174 note 4} Frankfort, 1681, Book I, Chapter 14.

^{page 175 note 1} The “Talmudic dialect” no doubt refers to their Cushitic (Agaw) language which Gregory did not understand.

^{page 175 note 2} Edinburgh, 1790, vol. i, pp. 483–492.Google Scholar

^{page 175 note 3} Cf. in particular his “Excursion chez les Falachas en Abyssinie”, in the Bull. Soc. Géogr. de Paris, 1868, ii, pp. 270et seqq.Google Scholar

^{page 175 note 4} “Appunti di storia e letteratura Falascia,” Riv. Stud. Or., 1920Google Scholar; Rend. Line., 1923, as well as many other smaller studies.Google Scholar

^{page 175 note 5} Die Juden in Abessinien, Hamburg, 1921Google Scholar. An interesting account of the Falashas, reflecting traditional views as well as some pseudo-scholarly material, is contained in Amharic, 'Aläk'a Tayyä'syä'ityop'ya hǝzb tarik (History of the People of Ethiopia), Asmara, 1927, pp. 30–3.Google Scholar

^{page 175 note 6} From this verdict the writings of Conti Rossini, Guidi, Rathjens, and some others, must of course be excluded.

^{page 175 note 7} Tǝ'ǝzǝza Sanbat, Abba Elijah, Book of the Angels, Baruch, Apocalypse of Gorgorios, Testament of Abraham, Death of Moses, Prayers.

^{page 176 note 1} Recueil de textes falachas, Paris, 1951.Google Scholar

^{page 176 note 2} Aešcoly's work includes a fairly large number of those rather dreary repetitions of magical names and words. Cf. also Ullendorff, E., Catalogue of Ethiop. MSS. in the Bodleian Library, vol. ii, pp. 22–7.Google Scholar

^{page 176 note 3} The term “Coptic” Christians is hardly applicable now that the Ethiopian Church has become autocephalous (1951) and virtually independent of the Patriarch in Alexandria.

^{page 177 note 1} E.g. in his Storia d'Etiopia, p. 144.Google Scholar

^{page 177 note 2} This possibility is now also mentioned by Aešcoly, in his new book, p. 4.Google Scholar

^{page 177 note 3} Mathew, Archbishop David, Ethiopia, London, 1947, p. 12Google Scholar. See also Perham, Margery, Government of Ethiopia, London, 1948, p. 29.Google Scholar

^{page 177 note 4} Recueil, p. 4.Google Scholar