Hostname: page-component-76fb5796d-2lccl Total loading time: 0 Render date: 2024-04-26T08:00:59.763Z Has data issue: false hasContentIssue false
  • English
  • Français

Cultic Powers of Yoruba Twins: Manifestation of Traditional and Religious Beliefs of the Yoruba

Published online by Cambridge University Press:  01 August 2014

T.O. Oruene
T.O. Oruene*
Affiliation:
Collingwood House, London W.I., England
*
Flat 44, Collingwood House, 99 New Cavendish Street, London W.I., England

Abstract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The birth of twins was believed by the earlier Yoruba communities to be an omen. Drastic measures were adopted in the form of infanticide, or, sometimes, banishment of the twins with their mothers. The ritual killings were gradually replaced by acceptance and reverence of the twins, and thus evolved the kinship cult of twins in which the orisa ibeji, a tutelary deity of twins, became part of the Yoruba pantheon. Twins could be identified in the community by their fixed names of Taiwo and Kehinde. The community prescribes occupations to the mothers, which is learned through consultation with the oracle. The usual forms of occupation, which reflect the nature of the twins, are trading in oil, beans, or clothing, or requesting alms. The orisa ibeji and, by association, the twins were attributed powers of fertility, prosperity, avenger, detector of thieves, and rainmaker. Propitiation and supplication with offerings and sacrifices are an integral part of the cult of twins.

Keywords

Twins cultIbejiYorubaInfanticideMagic powers of twins
Type
Research Article
Information
Acta geneticae medicae et gemellologiae: twin research , Volume 32 , Issue 3-4 , July 1983 , pp. 221 - 228
Copyright
Copyright © The International Society for Twin Studies 1983

References

REFERENCES

1. Bascom, WR (1942): The principle of seniority in the social structure of the Yoruba. Am Anthropol 44:37–46.Google Scholar
2. Bolaji, IE (1962): “Olódùmarè: God In Yoruba Belief. Longman, pp 171–172.Google Scholar
3. Gbadamosi, B, Beier, U (1959): “Yoruba Poetry: Traditional Poems Collected and Translated.” Ibadan: Ministry of Education.Google Scholar
4. Harris, JR (1913): Boanerges. Cambridge: University Press.Google Scholar
5. Nylander, PPS (1971): Ethnic differences in twinning rates in Nigeria. J Biosocial Sei 3:151–157.Google Scholar
6. Okediji, FO, Okediji, FA (1966): The sociological aspects of traditional Yoruba names and titles. Odu 3:64–79.Google Scholar
7. Ross, WF (1952): Twin pregnancy in Africa. Br Med J 2:1336–1337.Google Scholar
8. Simpson, GE (1980): “Yoruba Religion and Medicine in Ibadan.” Ibadan: Ibadan University Press, pp 44–47.Google Scholar
9. Westcott, JA (1962): The sculpture and myths of Eshu Elegba, the Yoruba trickster: Definition and interpretation in Yoruba iconography. Africa 32:336–354.Google Scholar