Abraham, R. C. 1946. Dictionary of the Hausa Language. University of London Press.
Abu El-Haj, N. 1998. Translating truths: nationalism, the practice of archaeology and the remaking of past and present in contemporary Jerusalem. American Ethnologist. 25(2): 166–88.
Abu El-Haj, N.. 2001. Facts on the Ground. University of Chicago Press.
Ahmad, M. 1991. Islamic Fundamentalisms in South Asia: the Jamaat-I-Islami and Tablighi Jamaat. In Appleby, S. and Marty, M., eds., Fundamentalism Observed. University of Chicago Press.
Alford, R. D. 1988. Naming and Identity: a cross cultural study of personal naming practices. New Haven, CT: HRAF Press.
Alford, R. D. 1993. Naming Practices: Given Names. In Rothman, B. K., ed., The Encyclopedia of childbearing. New York: Henry Holt and Co.
Algeo, J. 1973. On defining the proper name. Gainesville: University of Florida Press.
Allen, M. and Marks, S. 1993. Miscarriage: Women sharing from the heart. New York: John Wiley & Sons.
Alston, W. 1970 [1964]. Theories of meaning. In , A. and Lehrer, K., eds., Theory of Meaning. Englewood Cliffs, NJ: Prentice-Hall.
Althusser, L. 1971. Ideology and ideological state apparatuses. In Lenin and Philosophy, tr. B. Brewster. New York and London: Monthly Review Press.
Anonymous 2001. Jack and Kyle. In Berman, M. M.D. ed., Parenthood lost: Healing the pain after miscarriage, stillbirth and infant death. Westport, CT: Bergin and Garvey.
Antoun, R. 1968. On the significance of names in an Arab village. Ethnology 7: 158–170.
Antubam, K. 1963. Ghana's heritage and culture. Leipzig: Koehler and Amelang.
Århem, K. 1981. Makuna social organization. Stockholm: Almqvist & Wiksell.
Århem, K.. 1984. Vida y muerte en la Amazonía Colombiana: un relato etnográfico MakunaAnthropos 79: 171–189.
Aries, P. 1962. Centuries of childhood: A social history of family life. Translated by R. Baldick. New York: Vintage.
Astuti, R. 1994. ‘Invisible Objects’: Funerary rituals among the Vezo of Western Madagascar. Res 25: 111–122.
Attungana, P. 1986. Address to the Alaska Eskimo Whaling Commission. Uiñiq: The Open Lead. April 1(2): 16ff, trans. J. Nageak.
Austin, J. L. 1976 [1962]. How to do things with words. Oxford University Press.
Azaryahu, H. 1986. Street names and political identity: the case of East Berlin. Journal of Contemporary History 21: 581–604.
Azaryahu, M. and Kook, R. 2002. Mapping the nation: street names and Arab-Palestinian identity: three case studies. Nations and Nationalisms 8(2): 195–213.
Baré, J. 1977. Pouvoir des vivants, langages des morts. Paris: Maspero.
Bargery, G. P. 1934. A Hausa-English dictionary and English-Hausa vocabulary. London: Oxford University Press.
Barnes, J. A. 1961. Physical and social kinship. Philosophy of Science 28: 269–99.
Barraud, C. 1990. Wife-givers as ancestors and ultimate values in Kei Islands. Bijdragen tot de Taal-, Land- en Volkenkunde. 146(2): 193–225.
Barth, F. 1965. Travels and discoveries in North and Central Africa, 1849–1855. Vols. 1–3. London: Frank Cass.
Basso, K. 1996. Wisdom sits in places. Albuquerque: University of New Mexico Press.
Bateson, G. 1958 (2nd ed.). Naven: a survey of the problems suggested by a composite picture of the culture of a New Guinea tribe drawn from three points of view. Palo Alto, CA: Stanford University Press.
Battaglia, D. 1995. Problematizing the self: A thematic introduction. In Battaglia, D., ed., Rhetorics of self-making. Berkeley: University of California Press.
Baxter, T. S. 1992. The Cratylus: Plato's critique of naming. Leiden: E. J. Brill.
Beard, B. W. and L. Ward. 2001. Emotional care of a perinatal loss and its impact on the labor and delivery nurse. In Berman, M. M.D. ed., Parenthood lost: Healing the pain after miscarriage, stillbirth and infant death. Westport, CT: Bergin and Garvey.
Becker, G. 2000. The Elusive embryo: How women and men approach new reproductive technologies. Berkeley: University of California Press.
Bell, D. 1983 (2nd). Daughters of the dreaming. Melbourne: Allen & Unwin.
Ben Jelloun, T. 1985. L'Enfant de Sable. Paris: Editions du Seuil.
Bering, D. 1988. Der name als stigma: Antisemitismus im deutschen Alltag, 1812–1933. Stuttgart: Klett-Cotta.
Berman, M. R. 2001. Parenthood lost: Healing the pain after miscarriage, stillbirth and infant Death. Westport, CT: Bergin and Garvey.
Bhana, S. 1991. Indentured Indian emigrants to Natal, 1860–1902. A study based on ships' lists. New Delhi: Promilla & Co.
Bhana, S. & Brain, J., eds., 1990. Setting down roots: Indian migrants in South Africa, 1860–1911. Johannesburg: Wits University Press.
Black, K. 1996. Black Afro-American naming traditions. Names 44: 105–25.
Blackburn, S., ed., 1994. Oxford dictionary of philosophy. Oxford University Press.
Bledsoe, C. 1999. ‘No Success Without Struggle’: Social mobility and hardship for foster children in Sierra Leone. Man n.s. 25: 70–88.
Blizzard, D. forthcoming. Looking within: A sociocultural examiniation of fetoscopy. Cambridge: MIT Press.
Blizzard, D. 2000. Situating fetoscopy within medical literature and lived experience: An opening for social analysis. In Saetnan, A., Oudshoorn, N., and Kirejczyk, M. eds. Bodies of technology: Women's involvement in reproductive medicine. Columbus: Ohio State University Press.
Bloch, M. 1971a. The Moral and tactical meaning of kinship terms. Man (NS) 6(1): 79–87.
Bloch, M.. 1971b. Placing the dead: tombs, ancestral villages, and kinship organization in Madagascar. London: Seminar Press.
Bloch, M. 1982. Death, women and power. In Bloch, M. and Parry, J., eds., Death and the regeneration of life. Cambridge University Press.
Bloch, M. 1989a. The Disconnection between power and rank as a process. In Bloch, M., Ritual, History and power: selected papers in anthropology. London: Athlone.
Bloch, M. 1989b. The symbolism of money in Imerina. In Bloch, M. and Parry, J., eds., Money and the Morality of Exchange. Cambridge University Press.
Bloch, M. 1992. What goes without saying: The conceptualisation of Zafimaniry society. In Kuper, A., ed., Conceptualizing Society. London: Routledge.
Bloch, M. 1995a. The resurrection of the house amongst the Zafimaniry of Madagascar. In Carsten, J. and Hugh-Jones, S., eds., About the house: Lévi-Strauss and beyond. Cambridge University Press.
Bloch, M. 1995b. People into places: Zafimaniry concepts of clarity. In Hirsch, E. and O'Hanlon, M., eds., The Anthropology of Landscape. Oxford University Press.
Bloch, M. 1999. ‘Eating’ young men among the Zafimaniry. In Middleton, K., ed., Ancestors, Power and History in Madagascar. Leiden: Brill.
Boddy, J. 1989. Wombs and alien spirits: Women, men, and the zar cult in Northern Sudan. Madison: University of Wisconsin Press.
Bodenhorn, B. ed. 1988a. Documenting Iñupiaq family relationships in changing times. Volume I. Family Portraits. Report prepared for the North Slope Borough Commission on Iñupiaq History, Language, and Culture (IHLC). Barrow, Alaska.
Bodenhorn, B. 1988b. Whales, souls, children, and other things that are ‘good to share’: core metaphors in a contemporary whaling society. Cambridge Anthropology 13 (1): 1–19.
Bodenhorn, B.. 1989. The Animals come to me, they know I share. Unpublished doctoral dissertation. University of Cambridge, England.
Bodenhorn, B.. 1990. “I'm not the great hunter; my wife is”: Iñupiat and anthropological models of gender. Études/Inuit/Studies 14: 55–74.
Bodenhorn, B. 1993. Gendered spaces, public places: public and private revisited add 1993 on the North Slope of Alaska, in Beuder, B., ed. Landscape: politics and perspectives. Oxford: Berg Press.
Bodenhorn, B. 1997. Of person, place and parentage: ecology, identity and social relations on the North Slope of Alaska. In Moussalimas, S. A., ed., Arctic ecology and identity. Budapest: International Society for Trans-Oceanic Research.
Bodenhorn, B. 2000. “He used to be my relative”: exploring the bases of relatedness among Iñupiat of Northern Alaska. In Carsten, J., ed., Cultures of relatedness. Cambridge University Press.
Bodfish, M. 1988. Life history interviews. in Bodenhorn ed. Documenting Iñupiat family relationships in changing times. vol. 1. Family portraits. Reported prepared for IHLC. Barrow, Alaska.
Bourdieu, P. 1965. The sentiment of honour in Kabyle society. In Peristiany, J., ed., Honour and shame. London: Weidenfeld and Nicholson.
Bourdieu, P.. 1977. Outline of a theory of practice. Trans. Richard Nice. Cambridge University Press.
Bourdieu, P.. 1980. Le sens pratique. Paris: Les Editions de Minuit.
Bourdieu, P.. 1984. Distinction: A social critique of the judgment of taste. Trans. Richard Nice. New York: Routledge.
Bourdieu, P.. 1991. Rites of institutions. In Language and symbolic power. Trans. G. Raymond and M. Adamson. Cambridge: Polity Press.
Bourdieu, P.. 1992. Language and symbolic power. Oxford: Polity Press.
Bourdieu, P.. 1993. The field of cultural production: Essays on art and literature. New York: Columbia University Press.
Brandes, S. 1975. The structural and demographic implications of nicknames in Navangol, Spain. American Ethnologist 2: 139–48.
Bretteville, D. 2002. “L'os et le souffle”: le système social et cosmique d'une société kanak de Nouvelle-Calédonie : les Paimboas. PhD, Paris: EHESS.
Brower, H. 1981. Affidavit, Appendix G in ICAS v U.S. Brief filed before the 9th District Court.
Brüzii Alves da Silva, A. 1962. A civilização indígena do Uaupés. São Paulo: Linográfica Ed.
vom Bruck, G. 1996. Being worthy of protection: The dialectics of gender attributes in Yemen. Social Anthropology 4: 145–162.
vom Bruck, G.. 1997. Elusive bodies: The politics of aesthetics among Yemeni elite women. Signs: Journal of Women in Culture and Society 23: 175–214.
vom Bruck, G.. 2001. Le nom comme signe corporel: L'exemple des femmes de la noblesse Yéménite. Annales HSS 2: 283–311.
Bulliet, R. 1978. First names and political change in Modern Turkey. International Journal of Middle East Studies 9: 489–95.
Burch, E. S. Jr. 1975. Eskimo kinsmen: Changing family relationships in Northwest Alaska. New York: West Publishing.
Burch, E. S. Jr. 1988. Modes of exchange in Northwest Alaska. In Ingold, T., Riches, D. and Woodburn, J., eds., Hunters and gatherers (2): Property, power and ideology. Oxford: Berg.
Burnard, T. 2001. Slave naming patterns: Onomastics and the taxonomy of race in Eighteenth-Century Jamaica. Journal of Interdisciplinary History XXXI: 325–46.
Butler, J. 1989. Foucault and the paradox of bodily inscriptions. Journal of Philosophy 86: 601–7.
Butler, J.. 1993. Bodies that matter: On the discursive limits of “sex”. New York: Routledge.
Butler, J.. 1997a. Excitable speech: A politics of the performative. New York: Routledge.
Butler, J.. 1997b. The psychic life of power: Theories in subjection. Palo Alto, CA: Stanford University Press.
Carens, J. H. 1993. Possessive individualism and democratic theory: Macpherson's Legacy. In Carens, J. H., ed. Democracy and possessive individualism: The intellectual legacy of C. B. Macpherson. Albany: State University of New York Press.
Caretta, V. 1999. Olaudah Equiano or Gustavus Vassa? new light on an eighteenth century question of identity. Journal of Slavery and Abolition 20: 96–105.
Carrithers, M. S. Collins, and Lukes, S., eds., 1985. The category of the person: anthropology, philosophy, history. Cambridge University Press.
Carsten, J. 1997. The heat of the hearth: the process of kinship in a Malay fishing village. Oxford: Clarendon Press.
Carsten, J., ed., 2000. Cultures of relatedness: New approaches to the study of kinship. Cambridge University Press.
Cartwright, L. 1993. Gender artifacts in medical imaging: Ultrasound, sex identification, and interpretive ambiguity in fetal medicine. Paper delivered at the American Anthropological Association's annual meeting.
Casey, E. 1996. From space to place in a very short period of time, in Feld, S. and Basso, K., eds., Senses of place. Santa Fe, New Mexico: School of American Research Press.
Casey, K. 1977. How early is too early? mourning a baby lost through miscarriage. SHARING 8(2): 1.
Cayon, L. 1998. Asi mismo hacian los antiguos, sus abuelos, los pensadores buenos. Master's thesis. Universidad de los Andes, Bogotá.
Centlivres, P. 1972. Noms, surnoms et termes d'Adresse dans le Nord Afghan. Studia Iranica 1: 89–102.
Chatterjee, P. 1993. The Nation and its fragments. Princeton University Press.
Chernela, J. 1993. The Wanano indians of the Brazilian Amazon. Austin: Texas University Press.
Chiffens, M. 1991. I'm here, daddy. UNITE Notes 10(4): 1.
Clapperton, H. 1829. Journal of a second expedition into the interior of Africa, from the Bight of Benin to Socatoo. Philadelphia: Carey Lea and Carey.
Clifford, J. 1979. Naming names. Canto: Review of the Arts. 3 (1): 142–53.
Cohen, S. and Kliot, N. 1992. Place-names in Israel's ideological struggle over the administered territories. Annals of the Association of American Geographers 82(4): 653–680.
Cole, J. 2001. Forget Colonialism? Sacrifice and the art of memory in Madagascar. Berkeley: University of California Press.
Collier, G. and Bricker, V. R. 1970. Nicknames and social structure in Zinacantan. American Anthropologist. 72(2): 289–302.
Collier, J. and Yanagisako, S. eds. 1987. Gender and kinship essays toward a unified analysis. Palo Alto, CA: Stanford University Press.
Comaroff, J. and J. Comaroff 2005. Naturing the nation: Aliens apocalypse and the postcolonial state. In Hausen, T. B. and Stepputat, F., eds., Princeton University Press.
Conklin, B. A. and Morgan, L. M.. 1996. Babies, bodies, and the production of personhood in North American and a Native Amazonian society. Ethos 24(4): 657–94.
Coppet, D. de. 1985. Land owns people. In R. Barnes, D. de Coppet, and R. J. Parkin, eds., Contexts and levels. Anthropological essays on hierarchy. JASO Occasional Papers 4.
Costera Meijer, I. and Prins, B. 1998. How bodies come to matter: An interview with Judith Butler. Signs 23: 275–86.
Cote-Arsenault, D. and Morrison-Beedy, D. 2001. Women's voices reflecting changed expectations for pregnancy after perinatal Loss. Journal of Nursing Scholarship 33(3): 239–24.
Coudreau, H. 1886–7. La France equinoxiale. Paris: Challamel Ainé (2 vols).
Coulaud, D. 1973. Les Zafimaniry. Tananarive: Fanotam-Boky Malagasy.
Craton, M. 1978. Searching for the invisible man: Slaves and plantation life in Jamaica. London: Harvard University Press.
Cressy, D. 1993. Literacy in context: Meaning and measurement in early Modern England. In Brewer, J. and Porter, R., eds., Consumption and the World of Goods. New York: Routledge.
Crocker, C. 1979. Selves and alters among the eastern Bororo. In Maybury-Lewis, D. ed., Dialectical Societies. Cambridge, MA: Harvard University Press.
Crocker, C.. 1985. Vital Souls. Tucson, University of Arizona Press.
Cruikshank, J. 1998. The social life of stories: Narrative and knowledge in the Yukon Territory. Lincoln: University of Nebraska Press.
Cummings, C. 1984. From mommy with love. SHARE Newsletter 7(5): 1.
Dariimaa, A. 1986. Mongol xüniy neryn tovch tol' (A Concise dictionary of Mongolian personal names). Ulaanbaatar: Shinjlex Uxaan Akademii.
Daniel, V. 1996. Charred lullabies. Princeton University Press.
Denham, D. 1826. Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824 by Major Denham. F. R. S., Captain Clapperton and the late Doctor Oudney, extending across the Great Desert to the tenth degree of northern latitude, and from Kouka in Bornon, to Sackatoo, the capital of the Felatah empire. London: J. Murray.
Derrida, J. 1976. Of grammatology. Trans. G. Spivok. Baltimore and London: Johns Hopkins University Press.
Derrida, J.. 1982. Signature event context. In Margins of Philosophy. Trans. A. Bass. New York: Harvester Wheatsheaf.
Derrida, J. 1985. Otobiographies: The teaching of Nietzsche and the politics of the proper name. In Kamuf, P., ed., The ear of the other. Lincoln and London: University of Nebraska Press.
Derrida, J.. 1988. The ear of the other: Otobiography, transference, translation. Trans. P. Kamuf. Lincoln and London: University of Nebraska Press.
Derrida, J.. 1992. Given Time. Trans. P. Kamuf. Chicago University Press.
Derrida, J. 1995. On the name. Dutoit, T., ed., Palo Alto, CA: Stanford University Press.
Derrida, J.. 1997. Politics of friendship. Trans. G. Collins. London and New York: Verso.
Dillard, J. I. 1976. Black names. Hague: Mouton.
Di'Saro, A. 1988. Swimming towards Gabriel. UNITE Notes 17(2): 4–5.
Djebar, A. 1982. L'Amour, la fantasia. Paris: Lattes.
Douglas, J. 1988. Megan. SHARE Newsletter 11(3): 4.
Douglas, M. 1966. Purity and danger. London: Routledge.
Douglass, F. 1969. My bondage and my freedom. Edited and with Introduction by , P. Foner. New York: Dover Publications.
Douglass, F. 1999. Narrative of the life of frederick douglass, An American Slave. McDowell, D., ed. Oxford University Press.
Downe, P. J. 2001. Playing with names: how children create identities of self in anthropological research. Anthropologica 43 (2): 165–76.
Dreyfus, H. and Rabinow, P. 1982. Michel Foucault: Beyond structuralism and hermeneutics. New York: Harvester Wheatsheaf.
Dumont, L. 1975. Dravidien et Kariera. L'alliance de mariage en Inde du Sud et en Australie. Paris-La Haye: Mouton, EHESS.
Dunn, R. S. 1972. Sugar and slaves: the rise of the planter class in the English West Indies, 1624–1713. Chapel Hill: University of North Carolina Press.
Eddy, M. L. 1986. A Letter to SHARE. SHARE Newsletter 9(1): 3–4.
Edwards. J. and M. Strathern 2000. Including our own. In Carsten, J., ed., Cultures of relatedness: new approaches to the study of kinship. Cambridge University Press.
Edwards, P. 1967. Equiano's travels. Oxford: Heinemann.
Eickelman, D. 1998. The Middle East and Central Asia: An anthropological approach. Englewood Cliffs, NJ: Prentice-Hall.
Elvin, M. 1985. Between the earth and heaven: conceptions of the self in China in Carrithers, M., Collins, S., and Lukes, S. eds., The category of the person: Anthropology, philosophy, history. Cambridge University Press.
Ende, W. 1994. Sollen frauen schreiben lernen? Gedenkschrift Wolfgang Reuschel. Stuttgart: Franz Steiner.
Endress, G. 1982. Einführung in die Islamische Geschichte. Munich: Beck.
Erikson, P. 1996. La griffe des aïeux. Paris: Peeters.
Evans-Pritchard, E. E. 1956. Nuer Religion. Oxford University Press.
Evans-Pritchard, E. E. 1964. Nuer modes of address. In Hymes, D., ed., Language in culture and society: A reader in linguistics and anthropology. New York: Harper and Row.
Fausto, C. 2001. Inimigos fiéis. São Paulo, Ed. da Universidade de São Paulo.
Fay, M. 1997. Women and waqf: Toward a reconsideration of women's place in the Mamluk household. International Journal of Middle East Studies 29: 33–51.
Feeley-Harnik, Gillian. 1991. A green estate: Restoring independence in Madagascar. Washington, DC: Smithsonian Institution Press.
Fei, H.-T. 1946. Peasant life in China. New York: Oxford University Press.
Ferguson, J. 1990. The Anti-Politics machine. Cambridge University Press.
Ferme, M. C. 2001. The underneath of things: violence, history and the everyday in Sierra Leone. Berkeley: University of California Press.
Fhurong, T. 2001. Finding hope in the holidaysSHARING 10(6): 9.
Fienup-Riordan, A. 1983. The Nelson Island Eskimos: social structure and ritual distribution. Anchorage: Alaska Pacific University Press.
Fitch, G. W. 1987. Naming and believing, Boston: Kluwer Academic Publishers.
Fortes, M. 1955. Names among the Tallensi of the Gold Coast, Sonderdruck aus Afrikanistishe Studien, Berlin, Deutsche Akademie der Wissenschaften zu Berlin, Institut für Orientforschung, Veröffentlichung 26.
Fortes, M.. 1969. Kinship and the social order: The legacy of Lewis Henry Morgan. Chicago: Aldine Publishing.
Fortes, M. 1981 [1973]. On the concept of the person among the Tallensi. In Dieterlen, G., ed., La notion de personne en Afrique Noire. Paris: CNRS.
Foucault, M. 1980a. Two Lectures. In Power/Knowledge: Selecte a interviews and other writings 1972–1977. Translated and edited by Gordon, C.. Brighton: Harvester Press.
Foucault, M.. 1980b. Herculine barbin. New York: Pantheon Books.
Foucault, M. 1991. On governmentality. In Burchell, G., Gordan, C. and Miller, P., eds., The Foucault effect: studies in governmentality. London: Harvester Wheatsheaf.
Frege, G. 1949 [1892]. On sense and nominatum. In Feigl, H., ed., Language, meaning and truth: Readings in philosophical analysis. New York: Appleton-Century-Crofts.
Friedeck, S. 1999. When remembering becomes more sweet than bitter …SHARING 8(4): 4–5.
Fulop, M. 1954. Aspectos de la cultura Tukana: cosmogonía. Revista Colombiana de Antropología 3: 97–137.
Gardell, M. 1996. Countdown to Armageddon: Louis Farrakhan and the Nation of Islam. London: Hurst & Co.
Gardiner, A. 1954. The theory of proper names: a controversial essay. London: Oxford University Press.
Gaspar, D. B. 1985. Bondsmen and rebels: A study of master-slave relations in Antigua, with implications for British Colonial America. Baltimore: Johns Hopkins University Press.
Geertz, C. 1973. The Interpretation of culture. New York: Basic Books.
Geertz, H. & Geertz, C. 1964. Teknonymy in Bali: Parenthood, age-grading and genealogical amnesia. Journal of the Royal Anthropological Institute 94: 94–108.
Gell, A. 1993. Wrapping in images: Tatooing in Polynesia. Oxford: Clarendon Press.
Gell, A. 1995. Closure and multiplication: An essay on Polynesian cosmology and ritual. In Coppet, D. and Iteanu, A., eds., Cosmos and Society in Oceania. Oxford: Berg.
Gewertz, D. 1984. The Tchambuli view of persons: A critique of individualism in the works of Mead and Chodorow. American Anthropologist 86: 615–29.
Gilmore, D. D. 1982. Some notes on community naming in Spain. Man. 17 (4): 686–700.
Globe Digests. 2002. More baby names. Boca Raton, FL: American Media Mini Mages, Inc.
Godelier, M. and Strathern, M., eds., 1991. Big men, great men: Personification of power in Melanesia. Cambridge University Press.
Goitein, S. 1978. A mediterranean society: The Jewish communities of the Arab world as portrayed in the documents of the Cairo Geniza. Vol. 3: The FamilyBerkeley: University of California Press.
Goldman, I. 1963. The Cubeo. Urbana: University of Illinois Press.
Gomez, M. 1998. Exchanging our country marks: the transformation of African identities in the colonial and Antebellum South. Chapel Hill: University of North Carolina Press.
Gonçalves, M. 1993. O significado do nome. Rio de Janeiro: Sette Letras.
Graeber, D. 1995. Dancing with corpses reconsidered: An Interpretation of Famadihana (in Arivonimamo, Madagascar). American Ethnologist 22: 258–78.
Graeber, D. 1999. Painful memories. In Middleton, K., ed., Ancestors, power, and memory in Madagascar. Leiden: Brill.
Grosz, E., 1990. Jacques Lacan: A feminist introduction. London and New York: Routledge.
Guemple, L. 1965. Saunik: Name sharing as a factor governing Eskimo kinship terms. Ethnology 4(3): 323–35.
Guemple, L. 1979. Inuit socialization: A study of children as social actors in an Eskimo community. In Ishwarau, K., ed., Childhood and Adolescence in Canada. Toronto: McGraw-Hill Ryerson, Ltd.
Guemple, L.. 1986. Men and women, husbands and wives: the role of gender in traditional Inuit society. Études/Inuit/Studies 10 (1–2): 9–24.
Guemple, L. 1988. Teaching social relations to Inuit children. In Ingold, T., Riches, D., and Woodburn, J. eds., Hunters and Gatherers (2): Property, Power and Ideology. Oxford: Berg.
Gutman, H. 1976. The Black family in slavery and freedom, 1750–1925. New York: Pantheon Books.
Hamayon, R. and Bassanoff, N.. 1973. De la difficulté d'etre une belle-fille. Études Mongoles 4: 7–74.
Handler, J. S. and Jaco, J. A. by 1996. Slave names and naming in Barbados: 1650–1830. William and Mary Quarterly 53: 685–728.
Hanks, W. 1993. Notes on semantics in linguistic practice. In , C. Calhoun, , E. LiPuma and , M. Postone, eds., Bourdieu: Critical Perspectives. Cambridge: Polity.
Hansen, T. B. 2001. Wages of violence: Naming and identity in postcolonial Bombay. Princeton University Press.
Hansen, T. B. 2005. Between autochthony and diaspora, Indians in the ‘new’ South Africa. In an Patricio, , N. Ishikawa and , A. Tanabe, eds., Dislocating Nation-States: Globalization in Asia and Africa. Kyoto University Press.
Harrison, S. J. 1990. Stealing People's Names: history and politics in a Sepik River cosmology. Cambridge University Press.
Harwood, D. 1928. Love for animals and how it developed in Great Britain. New York: privately printed.
Hayden, C. 1995. Gender, genetics, and generation: reformulating biology in lesbian kinship. Cultural Anthropology 10(1): 41–63.
Hecht, J. 1956. The domestic servant class in Eighteenth Century England. London: Routledge.
Heffening, W. 1974. Wakf. Shorter encyclopaedia of Islam. Leiden: Brill.
Heimer, C. 1999. Conceiving our children: How documents support case vs. biographical analyses. Paper delivered at conference on “Documents: Artifacts of Modern Knowledge.” Center for Law, Culture, and Social Thought, Northwestern University.
Heinrich, A. 1963. Personal names: Social structure and functional integration. Anthropology and Sociology Papers 27. Department of Sociology and Welfare. University of Montana.
Heinrich, A. and Anderson, R. L. 1971. Some formal aspects of a kinship system. Current Anthropology. 12 (4–5): 541–48.
Hennigh, L. 1983. Eskimo alliance structure. Arctic Anthropology. 20 (1): 23–31.
Henning, C.G. 1993. The indentured Indian in Natal (1860–1917). New Delhi: Promilla & Co.
Herzfeld, M. 1982, When exceptions define the rules: Greek baptismal names and the negotiation of identity. Journal of Anthropological Research 38(1): 288–302.
Herzfeld, M.. 1997. Cultural intimacy: Social poetics in the nation-state. New York: Routledge.
Hess, W. 1999. Gift of the whale. Barrow, Alaska: North Slope Borough.
Al-Hibshi, ‘A. 1988. Mu'jam al-nisa’ al-yamaniyyat. San'a': Dar al-Hikmah.
Hill, P. 1976. From slavery to freedom: The case of farm-slavery in nigerian Hausaland. Comparative Studies in Society and History 18: 395–426.
Hill, P.. 1977. Population, prosperity and poverty: Rural Kano 1900 and 1970. Cambridge University Press.
Hogsett, B. 1993. Parents and children: the law of parental responsibility. London: Sweet Maxwell.
Hollan, D., 2001. Development in person-centered ethnography. In C. Moore and H. Mathews eds., The psychology of cultural experience. Cambridge University Press.
Holland, T. H. Jr. 1990. The many faces of nicknames: a review of existing literature. Names 38 (4): 254–72; special issue devoted to personal nicknames, edited by J. K. Skipper & P. L. Leslie.
Holthaus, C. 1999. Healing and hope. SHARING 8(3): 11.
Horning, A. 2000. Speak his name. SHARE Newsletter 9(2): 3.
Howell, S. and , M. Melhuus 1993. The study of kinship; the study of person; a study of gender? In T. del Valle, ed., Gendered anthropology. London: Routledge.
Hugh-Jones, S. 1977. Like the leaves on the forest floor: ritual and social structure amongst the Barasana. Proceedings of the forty-second International Congress of Americanists. Paris.
Hugh-Jones, S.. 1979. The palm and the Pleiades. Cambridge University Press.
Hugh-Jones, S. 1992. Yesterday's luxuries, tomorrow's necessities: business and barter in Northwest Amazonia. In , C. Humphrey and , S. Hugh-Jones, eds., Barter, exchange and value. Cambridge University Press.
Hugh-Jones, S.. 1993. Clear descent or ambiguous houses? A reexamination of Tukanoan social organization L'Homme 126–128: 95–120.
Hugh-Jones, S. 1995. Inside-out and back-to-front; the androgynous house in Northwest Amazonia. In , J. Carsten and , S. Hugh-Jones, eds., About the House. Cambridge University Press.
Hugh-Jones, S. 1996. Shamans, prophets, priests and pastors. In , N. Thomas & , C. Humphrey eds., Shamanism, history, and the state. Ann Arbor: University of Michigan Press.
Hugh-Jones, S. 2001. The gender of some Amazonian gifts; an experiment with an experiment. In , T. Gregor and , D. Tuzin, eds., Gender in Amazonia and Melanesia. Berkeley: University of California Press.
Humphrey, C. 1978. Women, taboo and the suppression of attention. In , S. Ardener, ed., Defining Females: The nature of women in society. London: Croom Helm.
Humphrey, C. 1997. Exemplars and rules: aspects of the discourse of morality in Mongolia. In , S. Howell, ed., The Ethnography of the Moralities. London: Routledge.
Inscoe, J. C. 1983. Carolina slave names: An index to acculturation. Journal of Southern History XⅬIX: 527–54.
Iñupiat History, Language and culture commission 1992. Transcripts of the Elders' Conference, with special reference to whales and whaling. Barrow, Alaska: North Slope Borough.
Irvine, J. 1998. Ideologies of honorific language. In , B. Schiefflin, , K. Woolard and , P. Kroskrity, eds., Language ideologies: Practice and theory. Oxford University Press.
Iszaevich, A. 1980. Household renown: the traditional naming system in Catalunia. Ethnology 19(3): 315–25.
Iteanu, A. 1983. La ronde des échanges. De la circulation aux valeurs chez les Orokaiva. Cambridge University Press – Editions de la Maison des Sciences de l'Homme.
Iteanu, A.. 1990. The concept of the person and the ritual system: an Orokaiva view. Man (N.S.): 25: 399–418.
Iteanu, A.. 1998. Corps et décor. In M. Godelier et M. Panoff éds., La Production du corps. Amsterdam: Editions des Archives Contemporaines – Overseas Publishers Association.
Iteanu, A.. 1999. Synchronisations among the Orokaiva. Social Anthropology. 7(3): 265–78.
Iteanu, A. 2001. Hommes et femmes dans le temps. In , C. Alès and , C. Barraud, eds., Sexe relatif ou sexe absolu. Paris: Éditions de la Maison des Sciences de l'Homme.
Iteanu, A. and , E. Schwimmer 1996. Parle et je t'écouterai. Paris: Gallimard.
Jackson, J. 1983. The fish people. Cambridge University Press.
Jacquemet, M. 1992. Namechasers. American Ethnologist 19(4): 733–48.
Jennings, R. 1975. Women in early 17th century Ottoman judicial records – the sharia court of Anatolian Kayseri. Journal of the Economic and Social History of the Orient 18: 97–101.
Jones, L. 1991. Paralyzed. UNITE Notes 10(4): 1.
Joseph, J. E. 2000. Limiting the arbitrary: linguistic naturalism and its opposites in Plato's Cratylus and modern themes of language. Amsterdam: Benjamins Publishing Company.
Journet, N. 1995. La paix des jardins. Paris: Institut d'Ethnologie.
Kalb, C. 2004. Girl or boy? the new science of sex selection. Newsweek January 26: 44–53.
Katy, N., , E. Baker & , J. Macnamara 1974. What's in a name? A study of how children learn common and proper nouns. Child Development 45(2): 469–73.
Keane, W. 1997. Signs of recognition: powers and hazards of representation in Indonesia. Berkeley: University of California Press.
Kelly, D. 1995. Oh my little simone. SHARING 4(3): 13.
Kensinger, K. 1995. Panoan kinship terminology and social organization. In How real people ought to live. Prospect Heights, IL: Waverland Press.
Klein, N. 1981. The two Asantes: Competing interpretations of “slavery” in Akan-Asante culture and society. In , P. Lovejoy, ed., The Ideology of Slavery in Africa. London: Sage.
Koch-Grünberg, T. 1909/10. Zwei Jahre unter den Indianern. Berlin: E. Wasmuth.
Koki M. 1977. Kano Malaw/Hahmudu Koki, Ed. , N. Skinner, Zaria, Nigeria: Ahmadu Bello University Press.
Kopytoff, I. 1986. The cultural biography of things: commoditization as process. In , A. Appadurai, ed, The Social life of things: Commodities in cultural perspective. Cambridge University Press.
Kopytoff, I. and Miers, S. 1977. African ‘slavery’ as an institution of marginality. In , S. Miers & , I. Kopytoff eds Slavery in africa: Historical and anthropological perspectives. Madison: University of Wisconsin Press.
Kripke, Saul. 1980. Naming and necessity. Cambridge, MA: Harvard University Press.
Kuhn, K.. 1987. Pregnancy and Infant Loss Awareness Month Activities. SHARE Newsletter. 10(6): 6.
Kumu, Umúsin P. and Kenhíri, Tolamãn 1980. Antes o mundo não existia. São Paulo: Livraria Cultura ed.
Lacan, J. 1988 [1978]. The seminar of Jacques Lacan, Book II. Edited by Jacques-Alain Miller (trans. Sylvana Tomaselli) Cambridge University Press.
Laclau, E. 1989. Preface. In S. Žižek, The sublime object of ideology. London: Verso.
Lamb, Sister J. M. 1986. Tree planting ceremony. SHARE Newsletter 9(1): 5.
Lambek, M. 1981. Human spirits: A cultural account of trance in Mayotte. Cambridge University Press.
Lambek, M.. 1993. Knowledge and practice in mayotte: Local discourses of Islam, sorcery, and spirit possession. University of Toronto Press.
Lambek, M. 1996. Afterword: Spirits and their histories. In , A. Howard and , J. Mageo, eds., Spirits in culture, history and mind. New York: Routledge.
Lambek, M.. 1998. The Sakalava poiesis of history: Realizing the past through spirit possession in Madagascar. American Ethnologist 25: 106–27.
Lambek, M.. 2001. The value of coins in a Sakalava polity: Money, death, and historicity in Mahajanga, Madagascar. Comparative Studies in Society and History 43: 735–62.
Lambek, M.. 2002. The weight of the past: Living with history in Mahajanga, Madagascar. New York: Palgrave-Macmillan.
Lambek, M. and A. Walsh. 1997. The imagined community of the Antankaraña: Identity, history, and ritual in Northern Madagascar. Journal of Religion in Africa XXVII (3): 308–33. Reprinted in K. Middleton, ed., Ancestors, power & history in Madagascar. Leiden: Brill, 1999.
Laqueur, T. 1994. Memory and naming in the Great War. In , J. Gillis, ed., Commemorations: The politics of national identity. Princeton University Press.
Laquer, T.. 1999. Times higher educational supplement, reprint of Darwin lecture. March 5, 1999, 22ff.
Larson, P. 1996. Desperately seeking “The Merina” (Central Madagascar): Reading ethnonyms and their semantic fields in African identity histories. Journal of Southern African Studies 22: 541–60.
Lattas, A. 1998. Cultures of secrecy: Reinventing race in Bush Kaliai cargo cults. Madison: University of Wisconsin Press.
Lave, J. 1979. Cycles and trends in Krikatí naming practices. In D. Maybury-Lewis, ed., Dialectical societies: the Gê and Bororo of Central Brazil. Cambridge, MA: Harvard University Press.
Layne, L. 1996. ‘Never such innocence again’: Irony, nature and technoscience in narratives of pregnancy loss. In , R. Cecil, ed., The anthropology of pregnancy loss: Comparative studies in miscarriage, stillbirth and neonatal death. Oxford: Berg.
Layne, L. 1999a. ‘I remember the day I shopped for your layette’: Goods, fetuses and feminism in the context of pregnancy loss. In , L. Morgan and , M. Michaels, eds., Fetal subjects, feminist positions. Philadelphia: University of Pennsylvania Press.
Layne, L. 1999b. Introduction: New directions in EuroAmerican gift exchange. In , L. Layne, ed., Transformative motherhood: On giving and getting in a consumer culture. New York University Press.
Layne, L. 2000a. Baby things as fetishes?: Memorial goods, simulacra, and the ‘realness’ problem of pregnancy Loss. In , H. Ragoné and , F. W. Twine, eds., Ideologies and technologies of motherhood. New York: Routledge.
Layne, L.. 2000b. “He was a real baby with baby things”: A material culture analysis of personhood, parenthood and pregnancy loss. Journal of Material Culture 5(3): 321–45.
Layne, L.. 2003 Motherhood lost: A feminist account of pregnancy loss in America. New York: Routledge.
Layne, L.. 2004 Making memories: Trauma, choice, and consumer culture in the case of pregnancy loss. In J. Taylor, L. Layne, and D. Wozniak, eds., Consuming motherhood. New Brunswick, NJ: Rutgers University Press.
Lea, V. 1992. Mebengokre (Kayapó) onomastics: a facet of houses as total social facts in Central Brazil. Man 27: 129–53.
Lea, V. 1995. The houses of the Mebengokre (Kayapó) of Central Brazil: A new door to their social organisation. In , J. Carsten and , S. Hugh-Jones, eds., About the house. Cambridge University Press.
Leslie, P. & , J. K. Skipper 1990. Toward a theory of nicknames: a case for socio-onomastics. Names: A Journal for Anomastics 38(4): 273–82.
Lévy-Bruhl, L. 1926. How natives think. Trans. L. A. Clare. London: George Allen & Unwin.
Lévi-Strauss, C. 1947. Les structures élémentaires de la parenté. Paris-La Haye: Mouton.
Lévi-Strauss, C. 1958/59. La Geste d'Asdiwal. In Annuaire, École Pratique des Hautes Études, VI. Section des Sciences Religieuses.
Lévi-Strauss, C.. 1963. The sorcerer and his magic. Structural Anthropology. New York: Basic Books.
Lévi-Strauss, C.. 1966. The savage mind. London: Weidenfeld and Nicolson.
Lieberson, S. 2000. A matter of taste: How names, fashions and culture change. New Haven, CT: Yale University Press.
Lienhardt, G. 1961. Divinity and experience: The religion of the Dinka. Oxford University Press.
Loizos, P. and , P. Heady, eds., 1999. Conceiving persons: ethnographies of procreation, fertility and growth. The London School of Economics monographs on Social Anthropology (68). London: Althone Press.
Lopes da Silva, A. 1986. Nomes e amigos. Universidad São Paulo.
Lovejoy, P. 1978. Plantations in the economy of the Sokoto Caliphate. Journal of African History 19: 341–68.
Lovejoy, P. 1981. Slavery in the Sokoto Caliphate, in , P. Lovejoy, ed., The ideology of slavery in Africa. London: Sage.
MacCormack, C. and , M. Strathern, eds., 1988. Nature, culture and gender. Cambridge University Press.
Mackey, V. 1999. Constructing an endangered nation: risk, race and rationality in Australia native title debate. In , D. Lupton, ed., Risk and socio-cultural theory: new directions and new perspectives. Cambridge University Press.
Maclean, M. 1994. The name of the mother: Writing illegitimacy. London: Routledge.
Macnamara, J. 1982. Names for things. London: MIT Press.
Macpherson, C. B. 1962. The political theory of possessive individualism. Oxford University Press.
Makhlouf, C. 1979. Changing veils: Women and modernization in North Yemen. London: Croom Helm.
Mamdani, M. 1996. Citizen and subject. Princeton University Press.
Marcus, A. 1983. Men, women and property: Dealers in real estate in 18th century Aleppo. Journal of the Economic and Social History of the Orient 26: 137–63.
Mardin, S. 2002. Playing games with names. In , D. Kandiyoti and , A. Saktanber, eds., Fragments of culture: The everyday of Modern Turkey. London: I. B. Tauris.
Marsh, A. 2002. Pregnant, with unexpected grief. Los Angeles Times August 11, E 1,3.
Mauss, M, 1985 [1938]. A category of human mind: the notion of person; the notion of self. In M. Carrithers, S. Collins & S. Lukes, eds., The category of the person: anthropology, philosophy, history. Trans. W. D. Halls. Cambridge University Press.
Mauzé, M. 1994. The concept of the person and reincarnation among the Kwakiutl Indians. In , A. Mills and , R. Slobodin, eds., Amerindian rebirth. University of Toronto Press.
Maxwell, A. R. 1984. Kadayan personal names and naming. In , E. Tooker and , H. Conklin, eds., Naming systems. 1980 Proceedings of the American Ethnological Society. Washington, DC: AES.
Maybury-Lewis, D. 1979. Conclusion. In , D. Maybury-Lewis, ed., Dialectical societies: The Gê and Bororo of Central Brazil. Cambridge, MA: Harvard University Press.
Maybury-Lewis, D. 1984. Name, person, and ideology in Central Brazil. In , E. Tooker and , H. Conklin, eds., Naming Systems. 1980 Proceedings of the American Ethnological Society. Washington, DC: AES.
McCaskie, T. C. 1995. State and society in Pre-colonial Asante. Cambridge University Press.
McCaskie, T. C.. 2000. Asante identities: History and modernity in an African village 1850–1950. Edinburgh University Press.
McCaskie, T. C. 2003. Agyeman Prempeh before the exile. In Boahen, A. Adu, , E. Akyeampong, , N. Lawler, , T. C. McCaskie & , I. Wilks, eds., The history of Ashanti kings and the whole country itself and other writings by Otumfuo, Nana Agyeman Prempeh 1st. Oxford University Press for the British Academy.
McCauley, B. 1986. A father's grief. UNITE Notes 6(1): 4.
McDowell, J. H. 1981. Toward a semiotics of nicknaming: The Kamsa example, Journal of American Folklore, 94: 1–18.
McGovern, W. 1927. Jungle paths and Inca ruins. London: Hutchinson.
Mead, G. H. 1962 [1934]. Mind, self, and society. Charles Morris, ed. Chicago: Chicago University Press.
Meigs, A. 1990. Multiple gender ideologies and statuses. In , P. R. Sanday and , R. G. Goodenough, eds., Beyond the second sex: New directions in the anthropology of gender. Philadelphia: University of Pennsylvania Press.
Melatti, J. C. 1977. Estrutura social Marubo: Um sistema Australiano na Amazônia. Anuário Antropologico 76: 83–120.
Melattti, J. C. 1979. The Relationship system of the Krahó. In , D. Maybury-Lewis ed., Dialectical societies: the Gê and Bororo of Central Brazil. Trans. by D. Maybury-Lewis. Cambridge, Mass.: Harvard University Press.
Messick, B. 1998. Written identities: legal subjects in an Islamic state. History of Religions 38: 25–51.
Mesthrie, R. 1992. English in language shift. Cambridge University Press.
Mesthrie, R.. 2002. Language in South Africa. Cambridge University Press
Metta, D. & R. Chatterji 2001. Boundaries, names, alterities: a case study of a ‘communal riot’ in Dharavi, Bombay. In , V. Das, eds., Remaking a world: violence, social suffering and recovery. Berkeley: University of California Press.
Meyers, D. 2001. The rush to motherhood – pronatalist discourse and women's autonomy. Signs 26(3): 735–73.
Mill, J. S., 1974 [1843]. A system of logic, volume 7. Ramobsen, ed. London: Longmans.
Mir-Hosseini, Z., 1993. Marriage on trial: A study of Islamic family law. London: I. B. Tauris.
Mitchell, L. M. 1994. The routinization of the other: Ultrasound, women and the fetus. In , G. Basen, , M. Eichler, , A. Lippman, eds., Misconceptions: The social construction of choice and the new reproductive technologies vol. 2. Ontario: Voyageur Publishing.
Mitchell, R. 1997. Hope and heartbreak. SHARING 6(1): 18.
Mithun, M. 1984. Principles of naming in Mohawk. In , E. Tooker and , H. Conklin, eds. Naming Systems. 1980 Proceedings of the American Ethnological Society. Washington, DC: AES.
Momaday, N. Scott, 1976. The names: a memoir. New York: Harper and Row.
Monnerie, D. in press. La parole de notre Maison. Paris: CNRS Editions – Editions de la Maison des Sciences de L'Homme.
Mooney, J. 1891. The sacred formulas of Cherokees. Washington, DC: Bureau of American Ethnology.
Moore, R. B. 1960 (1992). The name “Negro”: Its origin and evil use. Baltimore: Black Class Press.
Moore, S. F. 1978. Old age in a life-term social arena. In , B. Myerhoff and , A. Simic, eds., Life's career – ageing. Beverley Hills: Sage.
Moraru, C. 2000. We embraced each other by our names: Lévinas, Derrida and the ethics of naming, Names 48(1): 49–58.
Morgan, J., C. O'Neill, & R. Harré 1979. Nicknames: Their origins and social consequences. London: Routledge and Kegan Paul.
Morgan, L. M. 1996. When does life begin? a cross-cultural perspective on the personhood of fetuses and young children. In , W. A. Haviland and , R. J. Gordon, eds., Talking about people. Second edition. Mountain View, CA: Mayfield Publishing Co.
Morokhoeva, Z. P. 1994. Lichnost' v kul'turakh vostoka i zapada. Novosibirsk: Nauka.
Morrison, T. 1977. Song of solomon. New York: Knopf.
Al-Mujahid, M. 1997. Madinat Ta'izz: Ghusn nadir fi dauhat li-l-tarikh al-'arabi. Ta'izz: Al-Ma'mal al-fanni li-l-tiba'ah.
Mundy, M. 1979. Women's inheritance of land in Highland Yemen. Arabian Studies 5: 161–87.
Mundy, M.. 1989. Irrigation and society in a Yemeni valley. Peuples Mediterraneens 46: 97–128.
Murphy, R. 1964. Social distance and the veil. American Anthropologist 66: 1257–74.
Naidoo, T. 1992. The Arya Samaj movement in South Africa. Delhi: Motilal Banarsidas Publishers.
Najmabadi, A. 1993. Zanha-yi millat: women or wives of the nation? Iranian Studies 26:51–71.
Namkhainyambuu, Ts. 2000. Bounty from the sheep: Autobiography of a herdsman. Trans. M. Rossabi; introduction by M. Rossabi. Cambridge: White Horse Press.
Neakok, R. 1988. Life history interviews. In Bodenhorn, ed., Documenting Iñupiat family relationships in changing times. vol. 1. Family Portraits. Reported prepared for IHLC. Barrow, Alaska.
Needham, R. 1954. The system of teknonyms and death-names of the Penan. Southwestern Journal of Anthropology 10: 416–31.
Needham, R.. 1960. Descent systems and ideal language. Philosophy of Science 27: 96–101.
Needham, R. 1971. Remarks on the analysis of kinship and marriage. In , R. Needham, ed., Rethinking kinship and marriage. London: Tavistock.
Nelson, R. J. 1992. Naming and reference: the link of word to object. London: Routledge.
Nicholson, L. 1994. Interpreting gender. Signs 20: 79–105.
Nicolaisen, W. F. H. 1978. Are there connotive names? Names 26: 40–7.
Nietzsche, F. 1966. Ecce homo. In Werke in drei Banden (Vol. 2) Munich: Karl Hanser.
Norman, H. 1976. The wishing bone cycle: Narrative poems from the Swampy Cree Indians. New York: Stonehill.
Norris, C. 1988. Paul de Man: Deconstruction and the critique of aesthetic ideology. New York: Routledge.
Njara, E. 1994. Le Non de personne chez les Malgaches de religion traditionelle. Droit et Cultures 28: 209–24.
Nyambuu, Kh. N. 1969. Xamgiin Erxem Yoson. Ulaanbaatar: Ardyn Bolovsrolyn Yaamany Xevlel.
Page, T. 1987 Robins and rainbows. SHARE Newsletter 10(6): 3.
Park, H-Y. 1997 (unpublished). Kinship in Post-Socialist Mongolia: Its revival and reinvention. PhD thesis, University of Cambridge.
Pedersen, M. 2002 (unpublished). In the hollow of the Taiga: Landscape, prominence and humour among the Shishged Darxads of North Mongolia. PhD thesis, University of Cambridge.
Peirce, L. 1993. The imperial harem: Women and sovereignty in the Ottoman Empire. Oxford University Press.
Phillips, L. 1995. Angel Children. SHARE Newsletter 4(3): 7.
Plato 1970. Cratylus. The Loeb Classical Library, Vol. IV. Trans. HN Fowler. London: W. Weineman, ltd.
Poku, K. 1969. Traditional roles and people of slave Origin in Modern Ashanti – a Few Impressions. Ghana Journal of Sociology 5: 34–8.
Puckett, N. N. 1937. Names of american Negro slaves. In , G. P. Murdock, ed., Studies in the Science of Society. New Haven: Yale University Press.
Quine, W. V. 1969 [1958]. Speaking of objects. Ontological relativity and other essays. New York: Columbia University Press.
Rapp, R. 1984. The ethics of choice: After my amniocentesis, mike and I faced the toughest decision of our lives. Ms, April, pp. 97–100.
Rappaport, R. A. 1974. The obvious aspects of ritual. Cambridge Anthropologist 2: 3–68.
Rappaport, R. A.. 1999. Ritual and religion in the making of humanity. Cambridge University Press.
Rattray, R. S. 1927. Religion and art in Ashanti. Oxford University Press.
Rattray, R. S.. 1929. Ashanti law and constitution. Oxford University Press.
Reichel-Dolmatoff, G. 1971. Amazonian cosmos. Chicago University Press.
Rex Smith, G. 1995. Shahara. Encyclopaedia of Islam. Leiden: Brill.
Ricoeur, P. 1976. Interpretation theory: on discourse and the surplus of meaning. Ft. Worth: Texas Christian University Press.
Ricoeur, P.. 1994. Oneself as another. Chicago University Press.
Rosaldo, R. 1984. Ilongot naming: the play of associations. In , E. Tooker, and , H. Conklin, eds., Naming Systems. Washington, DC: AES.
Rosenberg, J. 1994. Beyond formalism: Naming and necessity for human beings. Philadelphia: Temple University Press.
Roudinesco, E. 1996. Jacques Lacan. Trans. Hans-Dieter Gondek. Cologne: Kiepenheuer & Witsch.
Ruby, J. 1995. Secure in the shadow: Death and photography in America. Cambridge, MA: MIT Press.
Ryan, P. M. 1981. An introduction to Hausa personal nomenclature. Names 29: 139–64.
Sadek, N. 1993. In the Queen of Sheba's footsteps: Women patrons in Rasulid Yemen. Asian Art 6: 15–27.
D'Anglure, Saladin B. 1986. Du foetus au chamane: la construction d'un ‘troisième sexe’ inuit. Études/Inuit Studies. 10 (1–2): 25–113.
Sahlins, M. 1963. Poor man, rich man, big man, chief: Political types in Melanesia and Polynesia. Comparative Studies in Social and History 5 (3): 285–303.
Sanders, P. 1991. Gendering the ungendered body: Hermaphrodites in medieval Islamic law. In , N. Keddie and , B. Baron, eds., Women in Middle Eastern History. New Haven, Yale University Press.
Sarpong, P. 1974. Ghana in retrospect and prospect: Some aspects of Ghanaian culture. Accra-Tema: Ghana Publishing Corporation.
Schapp, W. 1953 In Geschiden verstrict. Zum sein vom meusch und ding. Hamburg: F. Meiner.
Scher, J. M. D. and , C. Dix. 1990. Preventing miscarriage: The good news. New York: Harper.
Schieffelin, E. L. 1976. Sorrow of the lonely and the burning of the dancers. St. Lucia: University of Queensland Press.
Schimmel, A. 1989. Islamic names. Edinburgh University Press.
Schneider, D. 1968. American kinship: A cultural account. Englewood Cliffs, NJ: Prentice-Hall.
Schneider, D.. 1984. A critique of the study of kinship. Ann Arbor: University of Michigan Press.
Scholten, C. M. 1985. Childbearing in American society: 1650–1850. New York University Press.
Schwartz, S. P. 1977. Naming, necessity and natural kinds. Cornell University Press.
Schwiebert, P. and , P. Kirk. 1985. When hello means goodbye: A guide for parents whose child dies before birth, at birth or shortly after birth. Portland, OR: Perinatal Loss.
Schwimmer, E. 1985. Icons of identity. In , P. Bouissac, , M. Herzfeld, and , R. Posner, eds., Iconicity: Essays in the nature of culture. Berlin: Stauffenberg.
Scott, J. 1998. Seeing like a state: How schemes to improve the human condition have failed. New Haven and London: Yale University Press.
Scott, J., , J. Tehranian, & , J. Mathias. 2002. The production of legal identities proper to states: the case of the permanent family surname. Comparative Studies in Society and History. 44(4): 4–44.
Searle, J. 1958. Proper Names. Mind 67: 166–73.
Seedat, Z. 1973. The Zanzibaris in Durban. A social anthropological study of the Muslim descendants of African freed slaves living in the Indian area of chatsworth. MA Thesis, Dept. of African Studies, University of Natal.
Shanker, S. 2001. What children know when they know what a name is. Current Anthropology 42(4): 481–513.
Al-Shamahi, 'A. 1985. Al-Yaman al-insan wa-'l-hadarah. San'a': Dar al-Hikmah.
SHARE Newsletter 1993. International Perinatal Support groups. Belleville, ILL: St. Elizabeth's Hospital.
Sharh al-azhar 1980. Compiled by ‘Abdullah Ibn Miftah (4 vols.). Beirut. Distributed by Maktabat Ghamdan San'a’.
Sharp, L. 1999. Royal difficulties: The anxieties of succession in an urbanized Sakalava kingdom. In , K. Middleton, ed., Ancestors, Power & History in Madagascar. Leiden: Brill.
Sherman, D. J. 1994. Art, commemoration, and the production of memory in France after World War I. In , J. Gillis, ed., Commemorations: The politics of national identity. Princeton University Press.
Sherman, D. J.. 1999. The construction of memory in interwar France. University of Chicago Press.
Shyllon, F. 1977. Black people in Britain 1555–1833. Oxford University Press.
Skinner, N., ed., 1977. Alhaji Mahmadu Koki: Kano Malam. Zaria: Ahmadu Bello University Press.
Slyomovics, S. 1998. The object of memory. Philadelphia: University of Pennsylvania Press.
Smaldone, J. 1977. Warfare in the Sokoto caliphate: Historical and sociological perspectives. Cambridge University Press.
Smith, D. S. 1994. Continuity and discontinuity in Puritan naming: Massachusetts, 1771. William and Mary Quarterly 3rd ser., 51 (January 1994): 67–91.
Smith, M. C. and , L. J. Holmes 1996. Listen to me good: The Life Story of an Alabama midwife. Columbus: Ohio State University Press.
Smith, M. F. 1954. Baba of Karo: A woman of the Muslim Hausa. London: Faber & Faber.
Smith, M. G. 1954: Introduction. In , M. F. Smith, Baba of Karo. London: Faber & Faber.
Smith, M.G. 1978. The Affairs of Daura. Berkeley: University of California Press.
Smith, S. 1999. My story and the importance of rituals SHARING 8(4): 8.
Spencer, R. 1961. The social context of modern Turkish names. Southwestern Journal of Anthropology 17: 205–18.
Steffansson, V. 1913. My life with the Eskimos. New York: Macmillan and Company.
Stevens, J. 1999. Reproducing the state. Princeton University Press.
Stilwell, S. 1998. ‘Amana’ and ‘Asiri’: Royal slave culture and the Colonial regime in Kano, 1903–1926. Slavery and Abolition 19: 167–188.
Stone, L. 1979. The family, sex and marriage in England 1500–1800. Abridged edition. New York: Harper and Row.
Stradelli, E. 1928/9. Vocabulários da lingua Geral, Portuguez – Nheêngatú e Nheêngatú – Portuguez. Revista do Instituto Histórico e Geográfico Brasileiro 158, 2: 5–768.
Strathern, M. 1981a. No nature, no culture: the Hagen case. In , C. MacCormack and , M. Strathern, eds., Nature, Culture and Gender. Cambridge University Press.
Strathern, M. 1981b. Self-interest and the social good: some implications of Hagen gender imagery. In , S. Ortner and , H. Whitehead eds. Sexual meanings: The cultural construction of gender and sexuality. New York: Cambridge University Press.
Strathern, M.. 1988. The gender of the gift. Berkeley: University of California Press.
Strathern, M.. 1991. Partial connections. Savage, MD: Rowman & Littlefield Publishers, Inc.
Szynkiewicz, S. 1982. Magic protection in childhood among the Mongols. Ethnologia Polona 8: 235–40.
Tapper, N. 1991 Bartered brides. Cambridge University Press.
Taylor, J. 1998. Image of contradiction: obstetrical ultrasound in American culture. In , S. Franklin and , H. Ragoné, eds., Reproducing reproduction: Kinship, power, and technological innovation. Philadelphia: University of Pennsylvania Press.
Taylor, J.. 2000. Of sonograms and baby prams: Prenatal diagnosis, pregnancy, and consumption. Feminist Studies 26: 391–418.
Tayob, A. 1995. Islamic resurgence in South Africa. University of Cape Town Press.
Thalbitzer, W. 1930. Les Magiciens Esquimaux, leur conceptions du monde, de l'âme and de la vie. Journal de la Societé des Americanistes de Paris. 22: 73–106.
Thomas, K. 1983. Man and the natural world: Changing attitudes in England. London: Allen Lane.
Thompson, E. 2000. Colonial citizens: Republican rights, paternal privilege, and gender in French Syria and Lebanon. New York: Columbia University Press.
Thornton, J. 1992. Africa and Africans in the making of the Atlantic world 1400–1680. Cambridge University Press.
Thornton, J.. 1993. Central African names and African-American naming patterns. William and Mary Quarterly L: 727–42.
Todorov, T. 1984. Mikhail Bakhtin: the dialogical principle. Trans. W. Godzich. Minneapolis: University of Minnesota Press.
Torpey, J. 2000. The invention of the passport: Surveillance, citizenship and the state. Cambridge University Press.
Tremearne, AJN. 1914. The ban of the Bari, demons and demon dancing in West and North Africa. London: Heath, Gradton and Ousley.
Turner, L. 1949. Africanisms in the Gullah dialect. Chicago University Press.
Turner, T. 1991. The Mebengokre Kayapó: history, social consciousness and social change. Unpublished manuscript.
Turner, V. 1967. The forest of symbols. Ithaca, NY: Cornell University Press.
UNITE. 1985/6. Remembering your child at the holidays. UNITE notes 5(2):2
Valentine, T., , T. Brennan & , S. Bredart 1996. The cognitive psychology of proper names. London: Routledge.
Verswijver, G. 1992. The Club-fighters of the Amazon. Gent: Rijksuniversiteit et Gent.
Vieille, P. 1978. Iranian women in family alliance and sexual politics. In , L. Beck and , N. Keddie, eds., Women in the Muslim world. Cambridge, MA: Harvard University Press.
Vincent, W. 1985. Daxsea Mahsa: Cosmology and material culture among the Tukano Indians of Brazil. Ph.D. dissertation, University of Chicago.
Viveiros de Castro, E. 1986. Araweté: os deuses canibais. Rio de Janeiro: Jorge Zahar Ed./ANPOCS.
Viveiros de Castro, E.. 1992. From the enemy's point of view. Chicago University Press.
Viveiros de Castro, E.. 1998. Cosmological deixis and Amerindian perspectivism. JRAI (NS) 4(3): 469–88.
Viveiros de Castro, E. 2001. Gut feelings about Amazonia: potential affinity and the construction of sociality. In L. Rival & N. Whitehead, eds., Beyond the visible and the material: The amerindianization of society in the work of Peter Rivière. Oxford University Press.
Viveiros de Castro, E.. 2002. A Inconstància da Alma SelvagemSão Paulo: Cosac & Naify.
Wachtmeister, A. 1956. Naming and reincarnation among the Eskimo. Ethnos 21 (1–2): 130–42.
Wallace, A. R. 1889. Travels on the Amazon and Rio Negro. London: Ward Lock.
Wallace, J. 1998. What does it take to be a woman? The Times Higher Education Supplement May 8: 16–17.
Walsh, A. 2001. What Makes (the) Antankarana Antankarana? reckoning group identity in Northern Madagascar. Ethnos 66: 27–48.
Watson, R. 1986. The named and the nameless: Gender and person in Chinese society. American Ethnologist 13: 619–31.
Weiner, A. 1992. Inalienable possessions: the paradox of keeping-while-giving. Berkeley: University of California Press.
Wiegman, R. 2001. Object lessons: Men, masculinity, and the sign women. Signs 26: 355–88.
Williams, F. E. 1930. Orokaiva society. Oxford University Press.
Wilson, S. 1998. The means of naming: A social and cultural history of personal naming in Western Europe. University College London Press.
Windley, L. 1983. Runaway slave advertisements: A documentary historyfrom the 1730s to 1790. Westport, CT: Greenwood.
Wittgenstein, L. 1977. Philosophische untersuchungen. Frankfurt: Suhrkamp.
Wittgenstein, L.. 1978. Tractatus logico-philosophicus. Frankfurt: Suhrkamp.
Wood, P. H. 1974. Black majority: Negroes in Colonial South Carolina. New York: Alfred Knopf.
Young, J. E. 1993. The texture of memory: Holocaust memorials and meaning. New Haven: Yale University Press.
Zhukovskaya, N. L. 1980. Zametki o mongol'skoi antroponimii. Onomastika Vostoka. Moscow: Nauka: Glavanaya Redaktsiya Vostochnoi Literatury.
Žižek, S. 1989. The Sublime object of ideology. London: Verso.
Žižek, S.. 1994 Tarrying with the negative. Durham, NC: Duke University Press.
Loading metrics...
