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History, Memoir & a Soldier's Conscience: Philip Efiong's Nigeria & Biafra: My Story

from ARTICLES

Published online by Cambridge University Press:  05 April 2013

Isidore Diala
Affiliation:
Imo State University
Ernest N. Emenyonu
Affiliation:
University of Michigan-Flint
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Summary

The postmodern interrogation of the very ontology of history continues to extend the frontiers of fiction. With the accessibility of history predicated on memory and its representation on textuality, history invariably tends to replicate the processes of fiction, given that memory is selective and that the textualized event is narrated. Noting this interface between fiction and history, the South African novelist and scholar, Andre Brink (1998), remarks that the (auto)biography like history is seen to be based on what is consensually approved as real but contends that

Even when a story tacitly narrates an event ‘based on reality’ it is infused with, and transformed by, the notoriously unreliable complex of private motivations, hidden agendas, prejudices, suspicions, biographical quirks, chips on the shoulder, and conditions that constitute the idiosyncratic, individual mind. (p.39)

Yet if the (auto)biography is marked by a colourful reinvention of the past, official historiography, created to perpetuate the status quo, demonstrably derives its hegemonic power by professionally simultaneously ‘mythologizing’ history while reinforcing the myth of history as a disinterested and objective record of events. Thus the memoir, an individual's record of their perception of momentous public events, subjective, biased, represents an invaluable interrogation of and complement to official chronicles, even while remaining a literary event.

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Publisher: Boydell & Brewer
Print publication year: 2008

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