Book contents
- Frontmatter
- HONOURABLE AND RIGHT REVEREN
- PREPARATORY CONSIDERATIONS
- PART I OF THE DIRECT HISTORICAL EVIDENCE OF CHRISTIANITY, AND WHEREIN IT IS DISTINGUISHED FROM THE EVIDENCE ALLEGED FOR OTHER MIRACLES
- CHAPTER I
- CHAPTER II
- CHAPTER III
- CHAPTER IV
- CHAPTER V
- CHAPTER VI
- CHAPTER VII
- CHAPTER VIII
- CHAPTER IX
- SECTION I
- SECTION II
- SECTION III
- SECTION IV
- SECTION V
- SECTION VI
- SECTION VII
- SECTION VIII
- SECTION IX
- SECTION X
- SECTION XI
- CHAPTER X
- CHAPTER I
- Frontmatter
- HONOURABLE AND RIGHT REVEREN
- PREPARATORY CONSIDERATIONS
- PART I OF THE DIRECT HISTORICAL EVIDENCE OF CHRISTIANITY, AND WHEREIN IT IS DISTINGUISHED FROM THE EVIDENCE ALLEGED FOR OTHER MIRACLES
- CHAPTER I
- CHAPTER II
- CHAPTER III
- CHAPTER IV
- CHAPTER V
- CHAPTER VI
- CHAPTER VII
- CHAPTER VIII
- CHAPTER IX
- SECTION I
- SECTION II
- SECTION III
- SECTION IV
- SECTION V
- SECTION VI
- SECTION VII
- SECTION VIII
- SECTION IX
- SECTION X
- SECTION XI
- CHAPTER X
- CHAPTER I
Summary
Commentaries were anciently written upon the Scriptures; harmonies formed out of them; different copies carefully collated; and versions made of them into different languages.
No greater proof can be given of the esteem in which these books were holden by the ancient Christians, or of the sense then entertained of their value and importance, than the industry bestowed upon them. And it ought to be observed, that the value and importance of these books consisted entirely in their genuineness and truth. There was nothing in them, as works of taste, or as compositions, which could have induced any one to have written a note upon them. Moreover it shows that they were even then considered as ancient books. Men do not write comments upon publications of their own times: therefore the testimonies cited under this head, afford an evidence which carries up the evangelic writings much beyond the age of the testimonies themselves, and to that of their reputed authors.
I. Tatian, a follower of Justin Martyr, and who flourished about the year 170, composed a harmony, or collation of the Gospels, which he called Diatessaron, Of the four. The title, as well as the work, is remarkable; because it shows that then, as now, there were four, and only four, Gospels in general use with Christians. And this was little more than a hundred years after the publication of some of them.
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- A View of the Evidences of ChristianityIn Three Parts, pp. 244 - 254Publisher: Cambridge University PressPrint publication year: 2009First published in: 1794