Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-l82ql Total loading time: 0 Render date: 2024-07-28T05:19:10.863Z Has data issue: false hasContentIssue false

2 - Thoreau and Leopold on Science and Values

Published online by Cambridge University Press:  21 January 2010

Bryan G. Norton
Affiliation:
Georgia Institute of Technology
Get access

Summary

When we ask, “What is the value of biodiversity?” we can expect that respondents, assuming that they answer the question at all, will answer in one of two quite different ways. Let us sketch these alternatives.

Some answers are mainly economic, emphasizing the actual and potential uses of living species. To this group, the value of biodiversity will be stated in quantifiable terms (Randall, 1988). This approach is utilitarian and anthropocentric. It measures value as contributions to human welfare. And it is “reductionistic” in the sense that it reduces to dollars all of the apparently disparate values and uses associated with wild species. Reductionists discuss the value of biodiversity by trying to put fair prices on its uses; they are most comfortable with the language of mainstream, neoclassical microeconomics. Natural objects, on this approach, are simply “resources” for human use and enjoyment. One characteristic of this approach, which makes it attractive in decision processes, is that it promises an aggregation of values: the contribution of nature to human welfare is made commensurable and interchangeable with other human benefits. This approach, therefore, holds open the possibility of a bottom-line figure that tells us what we should do in complex policy decisions; we should have exactly as much preservation of biodiversity as society is willing to pay for, given competing social needs.

Type
Chapter
Information
Searching for Sustainability
Interdisciplinary Essays in the Philosophy of Conservation Biology
, pp. 30 - 46
Publisher: Cambridge University Press
Print publication year: 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Dillard, A. (1974). Pilgrim at Tinker Creek. New York: Harper & Row
Ehrenfeld, D. (1978). The Arrogance of Humanism. New York: Oxford University Press
Fox, S. (1981). John Muir and His Legacy. Boston: Little, Brown and Company
Krutch, J. W. (1948). Henry David Thoreau. New York: William Sloane Associates
Leopold, A. (1949). A Sand County Almanac. Oxford: Oxford University Press
Leopold, A. (1979). Some fundamentals of conservation in the Southwest. Environmental Ethics, 1, 131–148CrossRefGoogle Scholar
Mill, J. S. (1957) (originally published 1861). Utilitarianism. Indianapolis, IN: The Bobbs-Merrill Company, Inc
Miller, P. (1968). Thoreau in the Context of International Romanticism. In Twentieth Century Interpretations of Walden, ed. R. Ruland. New York: Prentice-Hall
Nabhan, G. P. (1993). Learning the Language of Field and Forest (Foreword to Faith in a Seed). Island Press, Washington, DC
Norton, B. G. (1987). Why Preserve Natural Variety? Princeton: Princeton University Press
Norton, B. G. (1991). Toward Unity among Environmentalists. New York: Oxford University Press
Passmore, John (1974). Man's Responsibility for Nature. New York: Charles Scribner's Sons
Prigogine, I. & Stengers, I. (1984). Order Out of Chaos: Man's New Dialogue with Nature. New York: Bantam
Quammen, D. (1985). Natural Acts. New York: Schocken
Quine, W. V. (1969). Epistemology Naturalized. In Ontological Relativity and Other Essays. New York: Columbia University Press
Randall, A. (1988). What Mainstream Economists Have to Say about the Value of Biodiversity. In Biodiversity, ed. E. O. Wilson. National Academy Press, Washington, DC
Richardson, R. (1986). Henry Thoreau: A Life of the Mind. Berkeley: University of California Press
Rolston, H. (1988). Environmental Ethics: Duties to and Values in the Natural World. Philadelphia: Temple University Press
Scholfield, E. (1992). A Natural Legacy: Thoreau's World and Ours. Golden, CO: Fulcrum Publishing
Sellars, W. (1956). Empiricism and the Philosophy of Mind. Minnesota Studies in the Philosophy of Science, Vol. 1. Minneapolis: University of Minnesota Press
Thoreau, H. D. (1960). Walden and “Civil Disobedience.” New York: NAL Penguin Inc. (Originally published 1854 and 1848.)
Thoreau, H. D. (1993). Faith in a Seed: The Dispersion of Seeds, ed. B. Dean. Island Press, Washington, DC
Wallace, R. & Norton, B. G. (1992). The policy implications of Gaian theory, Ecological Economics, 6, 103–118CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×