In the final fascicles of the Opus postumum, Kant intends to work out a plan for a comprehensive system of transcendental idealism. It is a system that includes the cardinal principles of both our experience of sensible nature and our experience of freedom. One of the most intriguing aspects of Kant's thinking regarding this system is his increasingly affirmative view of Spinoza and Spinozism. Kant repeatedly attributes to Spinoza the idea that we “intuit everything in God.” He treats this idea as something that either itself furnishes, or else is necessarily connected with, a formal principle of unity. This Spinozistic principle is what governs the investigation of the formal determinacy of cognition (das Formale der Erkenntnis), and Kant clearly weighs the option of making it a, if not the, founding principle of his transcendental theory. Moreover, he explores the possibility of making Spinoza a representative of transcendental idealism and even goes so far as to identify this idealism as a form of Spinozism. These passages from Fascicle VII and Fascicle I give a fair sense of this line of reflection: