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12 - Stain

Published online by Cambridge University Press:  03 October 2020

João Pedro Cachopo
Affiliation:
Universidade Nova de Lisboa, Portugal
Patrick Nickleson
Affiliation:
Queen's University at Kingston
Chris Stover
Affiliation:
Universitetet i Oslo
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Summary

Excursus 1: Shopping Malls I. Some of us haunt shopping malls late into the evening after the stores have closed. We do so in part for the music. During the day, shopping mall music constitutes a normally unobtrusive backdrop for the hard labour of commerce and capital. But mall music is transformed fundamentally when commerce ends, along lines comparable to Rancière's ‘double heteronomy’. Shoppers having parted, mall music emerges from its unobtrusive backdrop, and this is its first heteronomy. Oh, how it reverberates in empty halls devoid of footfalls and chatter. It works its way into every mall corner, chasing us down to insist upon its legitimacy, worthy of attention. Its normal pleasantries become an insistent liturgy: can you not hear how soothing and attractive it is? But in being so insistently pleasant, it emphasises its customary dependence upon commerce. Who, after all, needs pleasantries, when the customary irritants of shopping are removed. Mall music thus reverberates in an emphatic solitude not as an autonomous and absolute thing but instead as lonely and incomplete, as if tinted or stained by commerce and by capital. Thus it serves in its lonely solitude to reveal, as its second heteronomy, how truly unpleasant mall shopping and the spectre of capital can be.

This essay frames Rancière's concepts of the stain and the count by reference first to Adorno's concept of remainder and later to Derrida's writings on aporia. I shall frame this in terms of dialectics. In essence, the substance of dialectics is not synthetic. As a student of Marx, I mean substance in two senses of the term: a physical, material matter, as opposed to an insubstantial illusion; and ultimately the substance of physical labour as part of all human constructions. Substance lies in that which is left behind as a remainder in synthesis, and which in turn puts synthesis into question. Since all three philosophers are concerned with humans and humanity, I shall phrase this remainder in human terms, as a state of affairs suffered by humans, this under the aegis of capitalism.

Capital is based on the abstract transformation of original labour into congealed labour time and exchange value. For a capitalist, such a transformation is synthetic, producing capital.

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Ranciere and Music , pp. 290 - 311
Publisher: Edinburgh University Press
Print publication year: 2020

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