Summary
The book and the bed
Proust's novel begins and ends with the word ‘time’: the first word ‘Longtemps’ emphasised by the succeeding comma, the last, ‘Temps’ by its capital letter. In the first paragraphs references to divisions or lapses of time proliferate - ‘de bonne heure’ (early); ‘quelques secondes’ (a few seconds); 'une existence anterieure’ (a previous existence) - and then gradually become less insistent. These words provide a steadying background to a first-person voice evoking the state of semi-wake fulness, on the way into or out of sleep, which is a universal experience; a book, just laid aside, conditions an initial phase of deluded rationality - ‘it seemed to me I was what was being discussed in the book: a church, a quartet…’ - but the chief components of that state are fleeting physical sensations and even more elusive attempts at thought. The movement towards fuller consciousness demands a revaluation of phenomena misinterpreted seconds before, and to effect this the mind must wait on memory, which sleeps more soundly than all its other functions:
comme j'ignorais ou je me trouvais, je ne savais meme pas au premier instant qui j'etais.
as I had no idea where I was, I did not even know, for a moment, who I was.
In the words of a much later part of the novel, a reminiscence and expansion of these first pages:
Alors de ces sommeils profonds on s'eveille … ne sachant qui on est, n'etant personne, neuf, le cerveau … vide de ce passe qui etait la vie jusque-la. (Sodome et Gomorrhe II, p. 162)
From this deep sleep we awake … not knowing who we are, as nobody, anew … the brain emptied of that past which was our life till then.
In the first and second paragraphs of Swann's Way, through the narrator's inward eye, and not summoned by his memory so much as by his surroundings - a distant trainwhistle, his watch showing midnight - we glimpse a figure or figures whose relation to him is not clear, and whom we must wait a long time, in our reading, to identify as himself, at later stages of the novel, but seen from a great distance, as he will never, in those stages, be seen again.
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- Information
- Proust: Swann's Way , pp. 29 - 95Publisher: Cambridge University PressPrint publication year: 1989