Bibliography
Published online by Cambridge University Press: 21 December 2023
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Pastoral Epistles , pp. 221 - 228Publisher: Cambridge University PressPrint publication year: 2023
References
Adams, Edward. The Earliest Christian Meeting Places: Almost Exclusively Houses? Rev. ed. New York: Bloomsbury T & T Clark, 2015.Google Scholar
Arterbury, Andrew. Entertaining Angels: Early Christian Hospitality in Its Mediterranean Setting. New Testament Monographs 8. Sheffield: Sheffield Phoenix Press, 2005.Google Scholar
Barnett, P. W. “Apostle.” In Dictionary of Paul and His Letters ed. Hawthorne, G. F. and Martin, R .P., 45–51. Downers Grove, IL: IVP Academic, 1993.Google Scholar
Barr, Beth Allison. The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth. Grand Rapids, MI: Brazos, 2021.Google Scholar
Bates, Matthew W. The Hermeneutics of the Apostolic Proclamation: The Center of Paul’s Method of Scriptural Interpretation. Waco, TX: Baylor University Press, 2012.Google Scholar
Bates, Matthew W. Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King. Grand Rapids, MI: Baker Academic, 2017.Google Scholar
Bauckham, Richard A. Jesus and the God of Israel: God Crucified and Other Studies on the New Testament’s Christology of Divine Identity. Grand Rapids, MI: Eerdmans, 2008.Google Scholar
Baum, Armin. “Pseudepigraphy.” In Dictionary of Paul and His Letters, ed. McKnight, Scot, Cohick, Lynn H., and Gupta, Nijay K., 2nd ed., 877–882: Downers Grove, IL: IVP Academic, 2022.Google Scholar
Berger, Peter L., and Luckmann, Thomas. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. New York: Anchor, 1967.Google Scholar
Bergler, Thomas E. From Here to Maturity: Overcoming the Juvenilization of American Christianity. Grand Rapids, MI: Eerdmans, 2014.Google Scholar
Bergler, Thomas E The Juvenilization of American Christianity. Grand Rapids, MI: Eerdmans, 2012.Google Scholar
Best, Ernest Paul and His Converts. The Sprunt Lectures 1985. Edinburgh: T & T Clark, 1988.Google Scholar
Bosch, David J. Transforming Mission: Paradigm Shifts in Theology of Mission. Maryknoll, NY: Orbis Books, 2011.Google Scholar
Bradley, Keith R. Slaves and Masters in the Roman Empire: A Study in Social Control. New York: Oxford University Press, 1987.Google Scholar
Brookins, T. A. “The (In)Frequency of the Name ‘Erastus’ in Antiquity: A Literary, Papyrological, and Epigraphical Catalog.” NTS 59 (2013): 496–513.Google Scholar
Campbell, Douglas A. Framing Paul: An Epistolary Biography. Grand Rapids, MI: Eerdmans, 2014.Google Scholar
Certeau, Michel de. The Practice of Everyday Life. Trans. Steven Rendall. Berkeley: University of California Press, 1984.Google Scholar
Cohick, Lynn H. Women in the World of the Earliest Christians: Illuminating Ancient Ways of Life. Grand Rapids, MI: Baker Academic, 2009.Google Scholar
Cohick, Lynn H., and Hughes, Amy Brown. Christian Women in the Patristic World: Their Influence, Authority, and Legacy in the Second through Fifth Centuries. Grand Rapids, MI: Baker Academic, 2017.Google Scholar
Collins, John N. Diakonia: Re-Interpreting the Ancient Sources. New York: Oxford University Press, 2009.Google Scholar
Collins, Raymond F. I & II Timothy and Titus. Louisville, KY: Westminster John Knox, 2002.Google Scholar
Copan, Victor A. Saint Paul as Spiritual Director: An Analysis of the Concept of the Imitation of Paul with Implications and Applications to the Practice of Spiritual Direction. Reprint ed. Paternoster Biblical Monographs. Eugene, OR: Wipf & Stock, 2008.Google Scholar
Corbier, Micheille. “Family Behavior of the Roman Aristocracy, Second Century B.C.–Third Century A.D.” In Women’s History and Ancient History, ed. Pomeroy, Sarah B., trans. Ann Cremin, 173–196. Chapel Hill: University of North Carolina Press, 1991.Google Scholar
Crenshaw, James L. Education in Ancient Israel: Across the Deadening Silence. Anchor Bible Reference Library. New York: Doubleday, 1998.Google Scholar
Cullmann, Oscar. Christ and Time: The Primitive Christian Conception of Time and History. 3rd ed. Eugene, OR: Wipf & Stock, 2018.Google Scholar
Dickson, John P The Best Kept Secret of Christian Mission: Promoting the Gospel with More Than Our Lips. Grand Rapids, MI: Zondervan, 2013.Google Scholar
Dickson, John P. Mission-Commitment in Ancient Judaism and in the Pauline Communities. WUNT 2 159. Tübingen: J. C. B. Mohr (Paul Siebeck), 2003.Google Scholar
Diggle, J. Theophrastus’ Characters, Cambridge Classical Texts and Commentaries 43 Cambridge: Cambridge University Press, 2004.Google Scholar
Downs, David J. Alms: Charity, Reward, and Atonement in Early Christianity. Waco, TX: Baylor University Press, 2016.Google Scholar
Du Mez, Kristin Kobes. Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation. New York: Liveright, 2020.Google Scholar
Dunn, James D. G. Christology in the Making: A New Testament into the Origins of the Doctrine of the Incarnation, 2d ed. Philadelphia: Westminster John Knox, 1989, 237–238.Google Scholar
Dunn, James D. G. Did the First Christians Worship Jesus? The New Testament Evidence. Louisville, KY: Westminster John Knox, 2010Google Scholar
Dunn, James D. G.“The First and Second Letters to Timothy and the Letter to Titus: Introduction, Commentary, and Reflections.” In New Interpreter’s Bible: A Commentary 11, 773–880. Nashville, TN: Abingdon, 2000Google Scholar
Dunn, James D. G. Neither Jew nor Greek: A Contested Identity. Christianity in the Making 3. Grand Rapids, MI: Eerdmans, 2015.Google Scholar
Dunn, James D. G. The New Perspective on Paul. Rev. ed. Grand Rapids, MI: Eerdmans, 2008.Google Scholar
Elliott, Matthew A. Faithful Feelings: Rethinking Emotions in the New Testament. Grand Rapids, MI: Kregel, 2006.Google Scholar
Ellis, E. Earle. “Pastoral Letters.” In Dictionary of Paul and His Letters, ed. Hawthorne, Gerald F., and Martin, Ralph P., 658–666. Downers Grove, IL: IVP Academic, 1993.Google Scholar
Fee, Gordon God’s Empowering Presence: The Holy Spirit in the Letters of Paul. Peabody, MA: Hendrickson, 1994.Google Scholar
France, R. T. Women in the Church’s Ministry: A Test-Case for Biblical Hermeneutics. Didsbury Lectures. Eugene, OR: Wipf & Stock, 2004.Google Scholar
Franke, John R. Missional Theology: An Introduction. Grand Rapids, MI: Baker Academic, 2020.Google Scholar
Funk, Robert W. “The Apostolic Parousia: Form and Significance.” In Christian History and Interpretation: Studies Presented to John Knox, ed. Farmer, William R., Moule, C. F. D., and Niebuhr, Richard R., 249–268. Cambridge: Cambridge University Press, 1967.Google Scholar
Gehring, Roger W. House Church and Mission: The Importance of Household Structures in Early Christianity. Peabody, MA: Hendrickson, 2004.Google Scholar
Glahn, Sandra L. “The First-Century Ephesian Artemis: Ramifications of Her Identity.” BibSac 172 (2015): 450–469.Google Scholar
Glahn, Sandra L.“The Identity of Artemis in First-Century Ephesus.” BibSac 172 (2015): 316–334.Google Scholar
Goldingay, John. Biblical Theology: The God of the Christian Scriptures. Downers Grove, IL: IVP Academic, 2016Google Scholar
Goldingay, John Do We Need the New Testament? Letting the Old Testament Speak for Itself. Downers Grove, IL: IVP Academic, 2015.Google Scholar
Goldingay, John Reading Jesus’s Bible: How the New Testament Helps Us Understand the Old Testament. Grand Rapids, MI: Eerdmans, 2017.Google Scholar
Goodman, Martin. Mission and Conversion: Proselytizing in the Religious History of the Roman Empire. New York: Oxford University Press, 1994.Google Scholar
Gorman, Michael J. Becoming the Gospel: Paul, Participation, and Mission. Grand Rapids, MI: Eerdmans, 2015.Google Scholar
Gorman, Michael J. Cruciformity: Paul’s Narrative Spirituality of the Cross. New ed. Grand Rapids, MI: Eerdmans, 2020.Google Scholar
Gorman, Michael J. Inhabiting the Cruciform God: Kenosis, Justification, and Theosis in Paul’s Narrative Soteriology. Grand Rapids, MI: Eerdmans, 2009.Google Scholar
Gorman, Michael J. Participating in Christ: Explorations in Paul’s Theology and Spirituality. Grand Rapids, MI: Eerdmans, 2019.Google Scholar
Gundry, R. H. “The Form, Meaning, and Background of the Hymn Quoted in 1 Timothy 3:16.” In Apostolic History and the Gospel: Biblical and Historical Essays Presented to F .F. Bruce on His 60th Birthday, ed. Ward Gasque, W. and Martin, Ralph P., 203–222. Grand Rapids, MI: Eerdmans, 1970.Google Scholar
Harding, Mark. Tradition and Rhetoric in the Pastoral Epistles. Studies in Biblical Literature 3. New York: Peter Lang, 1998.Google Scholar
Harris, H. A. Greek Athletes and Athletics. Bloomington: University of Indiana Press, 1966.Google Scholar
Harris, H. A. Greek Athletics and the Jews. Trivium Special Publications 3. Cardiff: University of Wales Press, 1976.Google Scholar
Harris, Murray J. Jesus as God: The New Testament Use of Theos in Reference to Jesus. Grand Rapids, MI: Baker, 1992.Google Scholar
Harris, Murray J. Prepositions and Theology in the Greek New Testament: An Essential Reference Resource for Exegesis. Grand Rapids, MI: Zondervan, 2012.Google Scholar
Harris, Murray J. Slave of Christ: A New Testament Metaphor for Total Devotion to Christ. New Studies in Biblical Theology 8. Leicester: Apollos/InterVarsity, 1999.Google Scholar
Harris, William V. Ancient Literacy. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Hart, Trevor, and Bauckham, Richard. Hope Against Hope: Christian Eschatology at the Turn of the Millennium. Grand Rapids, MI: Eerdmans, 1999.Google Scholar
Hatch, Edwin. The Organization of the Early Christian Churches. Reprint ed. The Bampton Lectures 1880. Eugene, OR: Wipf & Stock, 1999.Google Scholar
Hays, Richard B. Echoes of Scripture in the Letters of Paul. New Haven. CT: Yale University Press, 1993.Google Scholar
Hays, Richard B. The Moral Vision of the New Testament: Community, Cross, New Creation, A Contemporary Introduction to New Testament Ethics. San Francisco: HarperOne, 1996.Google Scholar
Hays, Richard B. Reading Backwards: Figural Christology and the Fourfold Gospel Witness. Waco, TX: Baylor University Press, 2014.Google Scholar
Hengel, Martin. Judaism and Hellenism: Studies in Their Encounter in Palestine in the Early Hellenistic Period. Trans. John Bowden. 2 vols. Philadelphia: Fortress, 1974.Google Scholar
Hengel, Martin The Pre-Christian Paul. Trans. John Bowden. Philadelphia: Trinity Press International, 1991.Google Scholar
Hill, Wesley. Paul and the Trinity: Persons, Relations, and the Pauline Letters. Grand Rapids, MI: Eerdmans, 2015.Google Scholar
Hock, Ronald F. The Social Context of Paul’s Ministry: Tentmaking and Apostleship. Minneapolis, MN: Fortress, 2007.Google Scholar
Hockenos, Matthew D. A Church Divided: German Protestants Confront the Nazi Past. Bloomington: Indiana University Press, 2004.Google Scholar
Hockenos, Matthew D. Then They Came for Me: Martin Niemöller, the Pastor Who Defied the Nazis. New York: Basic Books, 2018.Google Scholar
Hoklotubbe, T. Christopher. Civilized Piety: The Rhetoric of Pietas in the Pastoral Epistles and the Roman Empire. Waco, TX: Baylor University Press, 2017.Google Scholar
Hoklotubbe, T. Christopher“The Pastoral Epistles.” In The State of Pauline Studies, ed. Gupta, Nijay K., Heim, Erin, and McKnight, Scot. Grand Rapids, MI: Baker Academic, 2022.Google Scholar
Hood, Jason B. Imitating God in Christ: Recapturing a Biblical Pattern. Downers Grove, IL: IVP Academic, 2013.Google Scholar
Horsley, G. H. R. New Documents Illustrating Early Christianity. 3. Grand Rapids, MI: Eerdmans, 1983.Google Scholar
Huizenga, Annette Bourland Moral Education for Women in the Pastoral and Pythagorean Letters: Philosophers of the Household. NovTSup 147. Leiden: Brill, 2013.CrossRefGoogle Scholar
Huizenga, Annette Bourland. 1–2 Timothy, Titus. Wisdom Commentary 53. Collegeville, MN: Liturgical, 2016.Google Scholar
Hultgren, Arland J. “The Pastoral Epistles.” In The Cambridge Companion to St Paul, ed. Dunn, James D. G., 141–155. New York: Cambridge University Press, 2003.Google Scholar
Hurtado, Larry W. How on Earth Did Jesus Become a God? Historical Questions about Earliest Devotion to Jesus. Grand Rapids, MI: Eerdmans, 2005.Google Scholar
Hurtado, Larry W. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity. Grand Rapids, MI: Eerdmans, 2003.Google Scholar
Hutson, Christopher R. First and Second Timothy and Titus. Paideia Commentaries on the New Testament. Grand Rapids, MI: Baker Academic, 2019.Google Scholar
Ilan, Tal. Integrating Women into Second Temple History. Peabody, MA: Hendrickson, 2001.Google Scholar
Jipp, Joshua W. Christ Is King: Paul’s Royal Ideology. Minneapolis, MN: Fortress, 2015.Google Scholar
Jipp, Joshua W. The Messianic Theology of the New Testament. Grand Rapids, MI: Eerdmans, 2020.Google Scholar
Johnson, Emily Suzanne. This Is Our Message: Women’s Leadership in the New Christian Right. New York: Oxford University Press, 2019.Google Scholar
Johnson, Luke Timothy. The First and Second Letters to Timothy. AB 35A. New Haven, CT: Yale University Press, 2001.Google Scholar
Johnson, Luke Timothy“The New Testament’s Anti-Jewish Slander and the Conventions of Ancient Polemic.” JBL 108 (1989): 419–441.Google Scholar
Joshua, Nathan Nzyoka. Benefaction and Patronage in Leadership: A Socio-Historical Exegesis of the Pastoral Epistles. Carlisle: Langham Monographs, 2018.Google Scholar
Karris, Robert J. “The Background and Significance of the Polemic in the Pastoral Epistles.” JBL 92 (1973): 549–564.Google Scholar
Keener, Craig S. Paul, Women, and Wives: Marriage and Women’s Ministry in the Letters of Paul. 2nd ed. Grand Rapids, MI: Baker Academic, 2004.Google Scholar
Keith, William, and Danisch, Robert. Beyond Civility: The Competing Obligations of Citizenship. University Park, PA: Penn State University Press, 2020.Google Scholar
Kelly, J. N. D. The Pastoral Epistles. Reprint ed. BNTC. London: Adam & Charles Black, 1963.Google Scholar
Kidd, Reggie M. Wealth and Beneficence in the Pastoral Epistles: A “Bourgeois” Form of Early Christianity? SBLDS 122. Atlanta, GA: Scholars Press, 1990.Google Scholar
Kidson, Lyn M. “Pastoral Epistles.” In Dictionary of Paul and His Letters, ed. McKnight, Scot, Cohick, Lynn H., and Gupta, Nijay K., 2nd ed. Downers Grove, IL: IVP Academic, 2022.Google Scholar
Kidson, Lyn M. Persuading Shipwrecked Men: The Rhetorical Strategies of 1 Timothy 1. WUNT 2.526. Tübingen: Mohr Siebeck, 2021.Google Scholar
Kierkegaard, Sören. Purity of Heart Is to Will One Thing: Spiritual Preparation for the Office of Confession. New York: Harper & Row Torchbooks, 1956.Google Scholar
Klauck, Hans-Josef. Ancient Letters and the New Testament: A Guide to Content and Exegesis. Waco, TX: Baylor University Press, 2006.Google Scholar
Kroeger, Richard Clark, and Kroeger, Catherine Clark. I Suffer Not a Woman: Rethinking 1 Timothy 2:11–15 in Light of Ancient Evidence. Grand Rapids, MI: Baker Academic, 1998.Google Scholar
Ladd, George Eldon. A Theology of the New Testament. Ed. Hagner, Donald A.. Rev. ed. Grand Rapids, MI: Eerdmans, 1993.Google Scholar
Legarreta-Castillo, Felipe de Jesús. The Figure of Adam in Romans 5 and 1 Corinthians 15: The New Creation and Its Ethical and Social Reconfiguration. Emerging Scholars. Minneapolis, MN: Fortress, 2014.Google Scholar
Levenson, Jon D. The Love of God: Divine Gift, Human Gratitude, and Mutual Faithfulness in Judaism. Princeton: Princeton University Press, 2016.Google Scholar
Levinskaya, Irina. The Book of Acts in Its Diaspora Setting. The Book of Acts in Its First Century Setting 5. Grand Rapids, MI: Eerdmans, 1996.Google Scholar
Levison, John R. Portraits of Adam in Early Judaism: From Sirach to 2 Baruch. Journal for the Study of the Pseudepigrapha, Supplement Series 1. Sheffield: JSOT Press, 1988.Google Scholar
Longenecker, Bruce W. Remember the Poor: Paul, Poverty, and the Greco-Roman World. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Longenecker, Richard N., ed. The Road from Damascus: The Impact of Paul’s Conversion on His Life, Thought, and Ministry. Grand Rapids, MI: Eerdmans, 1997.Google Scholar
Macaskill, Grant. Union with Christ in the New Testament. New York: Oxford University Press, 2018.Google Scholar
Malina, Bruce J. Christian Origins and Cultural Anthropology: Practical Models for Biblical Interpretation. Atlanta, GA: John Knox Press, 1986.Google Scholar
Marsh, Charles, Slade, Peter, and Azaransky, Sarah, eds. Lived Theology: New Perspectives on Method, Style, and Pedagogy. New York: Oxford University Press, 2016.CrossRefGoogle Scholar
Marshall, I. Howard. Kept by the Power of God: A Study of Perseverance and Falling Away. Minneapolis, MN: Bethany House, 1969.Google Scholar
Martin, Dale B. Pedagogy of the Bible: An Analysis and Proposal. Louisville, KY: Westminster John Knox Press, 2008.Google Scholar
Martin, Séan Charles. Pauli Testamentum: 2 Timothy and the Last Words of Moses. Tesi Gregoriana, Serie Teologia 18. Rome: Gregorian University Press, 1997.Google Scholar
McKnight, Scot“Eusebeia as Social Respectability: The Public Life of the Christian Pastor.” In Rhetoric, History, and Theology: Interpreting the New Testament, ed. Still, Todd D. and Meyers, Jason A., 157–174. Lanham, MD: Lexington/Fortress Academic, 2021.Google Scholar
McKnight, Scot“Few and Far Between: The Life of a Creed.” In Earliest Christianity within the Boundaries of Judaism: Essays in Honor of Bruce Chilton, ed. Avery-Peck, Alan J., Evans, Craig A., and Neusner, J., 168–186. Leiden: E. J. Brill, 2016.Google Scholar
McKnight, Scot The Heaven Promise: Engaging the Bible’s Truth About Life to Come. Colorado Springs, CO: WaterBrook, 2015.Google Scholar
McKnight, Scot“James in the Story.” In Reading the Epistle of James: A Resource for Students, ed. Mason, Eric and Lockett, Darian, 161–175. Atlanta, GA: SBL Press, 2019.Google Scholar
McKnight, Scot Jesus and His Death: Historiography, the Historical Jesus, and Atonement Theory. Waco, TX: Baylor University Press, 2005.Google Scholar
McKnight, Scot The King Jesus Gospel: The Original Good News Revisited. 2nd ed. Grand Rapids, MI: Zondervan, 2015.Google Scholar
McKnight, Scot A Light among the Gentiles: Jewish Missionary Activity in the Second Temple Period. Minneapolis, MN: Fortress, 1991.Google Scholar
McKnight, Scot A Long Faithfulness: The Case for Christian Perseverance. Denver, CO: Paraclete Press, 2013.Google Scholar
McKnight, Scot A New Vision for Israel: The Teachings of Jesus in National Context. Grand Rapids, MI: Eerdmans, 1999.Google Scholar
McKnight, Scot Pastor Paul: Nurturing a Culture of Christoformity in the Church. Theological Explorations for the Church Catholic. Grand Rapids, MI: Brazos, 2019.Google Scholar
McKnight, Scot Turning to Jesus: The Sociology of Conversion in the Gospels. Louisville, KY: Westminster John Knox, 2002.Google Scholar
McKnight, Scot, and Barringer, Laura. A Church Called Tov: Forming a Goodness Culture That Resists Abuses of Power and Promotes Healing. Carol Stream, IL: Tyndale Momentum, 2020.Google Scholar
McKnight, Scot, and Hanlon, Daniel, eds. Wise Church: Forming a Wisdom Culture in Your Local Church. Eugene, OR: Wipf & Stock, 2021.Google Scholar
McKnight, Scot, and Modica, Joseph B., eds. Jesus Is Lord, Caesar Is Not: Evaluating Empire in New Testament Studies. Downers Grove, IL: IVP Academic, 2013.Google Scholar
Meade, David G. Pseudonymity and Canon: An Investigation into the Relationship of Authorship and Authority in Jewish and Earliest Christian Tradition. Grand Rapids, MI: Eerdmans, 1987.Google Scholar
Miller, James D. The Pastoral Letters as Composite Documents. SNTMS 93. Cambridge: Cambridge University Press, 1997.Google Scholar
Miller, Stephen G. Ancient Greek Athletics. New Haven, CT: Yale University Press, 2004.Google Scholar
Millett, Paul. Theophrastus and His World, Cambridge Classical Journal Supplement 33; Cambridge: Cambridge Philological Society, 2007.Google Scholar
Mitchell, Margaret M. “New Testament Envoys in the Context of Greco-Roman Diplomatic and Epistolary Conventions: The Example of Timothy and Titus.” JBL 111 (1992): 641–662.Google Scholar
Morgan, Teresa. Popular Morality in the Early Roman Empire. New York: Cambridge University Press, 2007.Google Scholar
Morgan, Teresa Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches. New York: Oxford University Press, 2015.Google Scholar
Moule, C. F. D. The Meaning of Hope: A Biblical Exposition with Concordance. Facet Books 5. Philadelphia: Fortress, 1963.Google Scholar
Mouw, Richard J. Uncommon Decency: Christian Civility in an Uncivil World. 2nd ed. Downers Grove, IL: IVP Academic, 2010.Google Scholar
Murphy-O’Connor, Jerome. St. Paul’s Ephesus: Texts and Archaeology. Collegeville, MN: Liturgical, 2008.Google Scholar
Myers, Jason A. “Rhetoric from the Rusticas: In Search of the Historical Timothy and Implications for the Rhetoric of 1–2 Timothy.” In Rhetoric, History, and Theology: Interpreting the New Testament, ed. Still, Todd D. and Myers, Jason A., 179–200. Lanham, MD: Lexington/Fortress Academic, 2022.Google Scholar
Neff, Miriam. From One Widow to Another: Conversations on the New You. 2nd ed. Chicago: Moody, 2009.Google Scholar
Neudorfer, Heinz-Werner. Der Erste Brief Des Paulus an Timotheus. 2nd ed. Historisch-Theologische Auslegung: Neues Testament. Witten: SCM R. Brockhaus, 2012.Google Scholar
Novenson, Matthew V. Christ among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism. New York: Oxford University Press, 2012.Google Scholar
Novenson, Matthew V. The Grammar of Messianism: An Ancient Jewish Political Idiom and Its Users. Oxford: Oxford University Press, 2017.Google Scholar
Oden, Amy G., ed. And You Welcomed Me: A Sourcebook on Hospitality in Early Christianity. Nashville, TN: Abingdon, 2001.Google Scholar
Oestreich, Bernhard. Performance Criticism of the Pauline Letters. Trans. Lindsay Elias and Brent Blum. Eugene, OR: Cascade, 2016.Google Scholar
Olson, Roger E. Arminian Theology: Myths and Realities. Downers Grove, IL: IVP Academic, 2006.Google Scholar
Palmer, Parker J. Let Your Life Speak: Listening for the Voice of Vocation. San Francisco: Jossey-Bass, 1999.Google Scholar
Payne, Philip Barton. Man and Woman, One in Christ: An Exegetical and Theological Study of Paul’s Letters. Grand Rapids, MI: Zondervan, 2009.Google Scholar
Pertsinidis, Sonia. Theophrastus’ Characters: An Introduction. Routledge Focus on Classical Studies. New York: Routledge, 2018.CrossRefGoogle Scholar
Pierce, Ronald W., Groothuis, Rebecca Merrill, and Fee, Gordon D., eds. Discovering Biblical Equality: Complementarity Without Hierarchy. 2nd ed. Downers Grove, IL: IVP Academic, 2005.Google Scholar
Piper, John, and Grudem, Wayne, eds. Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism. Westchester, IL: Crossway, 2012.Google Scholar
Pohl, Christine D. Making Room: Recovering Hospitality as a Christian Tradition. Grand Rapids, MI: Eerdmans, 1999.Google Scholar
Poliakoff, Michael B. Combat Sports in the Ancient World: Competition, Violence, and Culture. Sport and History. New Haven, CT: Yale University Press, 1987.Google Scholar
Porter, Stanley. The Apostle Paul: His Life, Thought, and Letters. Grand Rapids, MI: Eerdmans, 2016.Google Scholar
Prior, Michael. Paul the Letter-Writer and the Second Letter to Timothy. JSNTSup 23. Sheffield: Sheffield Academic Press, 1989.Google Scholar
Przybylski, Benno. Righteousness in Matthew and His World of Thought. SNTSMS 41. Cambridge: Cambridge University Press, 1981.Google Scholar
Richards, E. Randolph. Paul and First-Century Letter Writing: Secretaries, Composition and Collection. Downers Grove, IL: IVP Academic, 2004.Google Scholar
Roloff, Jürgen. Der Erste Brief an Timotheus. EKKNT. Zürich/Neukirchen-Vluyn: Benziger/Neukirchener Verlag, 1988.Google Scholar
Rusten, J. and Cunningham, I. C., Theophrastus: Characters LCL 225; Cambridge, MA: Harvard University Press, 2002.Google Scholar
Sanders, E. P. Judaism: Practice and Belief, 63 BCE–66 CE. Minneapolis, MN: Fortress, 2016.Google Scholar
Sanders, E. P. Paul and Palestinian Judaism: A Comparison of Patterns of Religion. Minneapolis, MN: Fortress, 2017.Google Scholar
Schüssler-Fiorenza, Elisabeth. In Memory of Her: A Feminist Theological Reconstruction of Christian Origins. New York: Crossroad, 1983.Google Scholar
deSilva, David A. Honor, Patronage, Kinship & Purity: Unlocking New Testament Culture. Downers Grove, IL: IVP Academic, 2000.Google Scholar
deSilva, David A. Transformation: The Heart of Paul’s Gospel. Bellingham, WA: Lexham Press, 2014.Google Scholar
Smith, Craig A. Timothy’s Task, Paul’s Prospect: A New Reading of 2 Timothy. New Testament Monographs 12. Sheffield: Sheffield Phoenix Press, 2006.Google Scholar
Stanton, G. N. “Paul’s Gospel.” In The Cambridge Companion to St Paul, ed. Dunn, James D. G., 173–184. Cambridge: Cambridge University Press, 2003.Google Scholar
Staples, Jason A. The Idea of Israel in Second Temple Judaism: A New Theory of People, Exile, and Israelite Identity. New York: Cambridge University Press, 2021.Google Scholar
Stenstrup, Ken. Titus: Honoring the Gospel of God. Paul’s Social Network: Brothers and Sisters in Faith. Collegeville, MN: Liturgical, 2010.Google Scholar
Stepp, Perry L. Leadership Succession in the World of the Pauline Circle. New Testament Monographs 5. Sheffield: Sheffield Phoenix Press, 2005.Google Scholar
Stewart, Alistair C. The Original Bishops: Office and Order in the First Christian Communities. Grand Rapids, MI: Baker Academic, 2014.Google Scholar
Strait, Drew J. Hidden Criticism of the Angry Tyrant in Early Judaism and the Acts of the Apostles. Lanham, MD: Lexington/Fortress Academic, 2019.Google Scholar
Strawn, Brent A. The Old Testament Is Dying: A Diagnosis and Recommended Treatment. Grand Rapids, MI: Baker Academic, 2017.Google Scholar
Sumney, Jerry. Identifying Paul’s Opponents: The Question of Method in 2 Corinthians. Reprint ed. Bloomsbury Academic Collections. Biblical Studies: The Epistles. London: Bloomsbury Academic, 2015.Google Scholar
Swartley, Willard M. Covenant of Peace: The Missing Peace in New Testament Theology and Ethics. Grand Rapids, MI: Eerdmans, 2006.Google Scholar
Tamez, Elsa. Struggles for Power in Early Christianity: A Study of the First Letter to Timothy. Maryknoll, NY: Orbis, 2007.Google Scholar
Thornton, Dillon T. Hostility in the House of God: An Investigation of the Opponents in 1 and 2 Timothy. BBRSuppl 15. Winona Lake, IN: Eisenbrauns, 2016.Google Scholar
Towner, Philip H. The Letters to Timothy and Titus. NICNT. Grand Rapids, MI: Eerdmans, 2006.Google Scholar
Trebilco, Paul. The Early Christians in Ephesus from Paul to Ignatius. Grand Rapids, MI: Eerdmans, 2007.Google Scholar
Trebilco, Paul Self-Designations and Group Identity in the New Testament. Cambridge: Cambridge University Press, 2012.Google Scholar
Twomey, Jay. The Pastoral Epistles Through the Centuries. Chichester, UK; Malden, MA: Wiley-Blackwell, 2008.Google Scholar
van Nes, Jermo. Pauline Language and the Pastoral Epistles: Linguistic Biblical Studies. Leiden: Brill, 2017.Google Scholar
Van Neste, Ray. Cohesion and Structure in the Pastoral Epistles. JSNTSup 280. London: T & T Clark, 2007.Google Scholar
Vanhoozer, Kevin J. The Drama of Doctrine: A Canonical-Linguistic Approach to Christian Theology. Louisville, KY: Westminster John Knox, 2005.Google Scholar
Volf, Miroslav, and Croasmun, Matthew. For the Life of the World: Theology That Makes a Difference. Grand Rapids, MI: Brazos, 2019.Google Scholar
Wells, Jo Bailey. God’s Holy People: A Theme in Biblical Theology. Sheffield: Bloomsbury T & T Clark, 2000.Google Scholar
Wenham, David. Paul: Follower of Jesus or Founder of Christianity? Grand Rapids, MI: Eerdmans, 1995.Google Scholar
Westfall, Cynthia Long. Paul and Gender: Reclaiming the Apostle’s Vision for Men and Women in Christ. Grand Rapids, MI: Baker Academic, 2016.Google Scholar
White, John L. Light from Ancient Letters. Foundations and Facets. Philadelphia: Fortress, 1986.Google Scholar
Winter, Bruce W. Roman Wives, Roman Widows: The Appearance of New Women and the Pauline Communities. Grand Rapids, MI: Eerdmans, 2003.Google Scholar
Winter, Bruce W. Seek the Welfare of the City: Christians as Benefactors and Citizens. First Century Christians in the Graeco-Roman World. Grand Rapids, MI: Eerdmans, 1994.Google Scholar
Wise, Michael Owen. Language and Literacy in Roman Judaea: A Study of the Bar Kokhba Documents. New Haven, CT: Yale University Press, 2015.Google Scholar
Witherington, Ben W III. Biblical Theology: The Convergence of the Canon. New York: Cambridge University Press, 2019.Google Scholar
Witherington, . Jesus, Paul and the End of the World. Downers Grove, IL: IVP Academic, 1992.Google Scholar
Witherington, Letters and Homilies for Hellenized Christians: A Socio-Rhetorical Commentary on Titus, 1–2 Timothy and 1–3 John. Downers Grove, IL: IVP Academic, 2006.Google Scholar
Witherington, New Testament Theology and Ethics. 2 vols. Downers Grove, IL: IVP Academic, 2016.Google Scholar
Witherington, Women in the Earliest Churches. SNTMS 58. Cambridge: Cambridge University Press, 1991.Google Scholar
Witherington, Women and the Genesis of Christianity. Ed. Witherington, Ann. Cambridge: Cambridge University Press, 1990.Google Scholar
Witherington, Ben W. III, and Francois Wessels, G.. “Do Everything in the Name of the Lord: Ethics and Ethos in Colossians.” In Identity, Ethics, and Ethos in the New Testament, ed. van der Watt, Jan G., 303–333. BZNW 141. Berlin: De Gruyter, 2006.Google Scholar
Wright, Brian J. Communal Reading in the Time of Jesus: A Window into Early Christian Reading Practices. Minneapolis, MN: Fortress, 2017.Google Scholar
Wright, N. T. The New Testament and the People of God. Christian Origins and the Question of God 1. Minneapolis, MN: Fortress, 1992.Google Scholar
Wright, N. T. The Resurrection of the Son of God. The New Testament and the Question of God 3. Minneapolis, MN: Fortress, 2003.Google Scholar
Wright, N. T. What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity? Grand Rapids, MI: Eerdmans, 1997.Google Scholar
Yarbrough, Robert W. The Letters to Timothy and Titus. Pillar New Testament Commenary. Grand Rapids, MI: Eerdmans, 2018.Google Scholar