Skip to main content Accessibility help
×
Hostname: page-component-797576ffbb-xg4rj Total loading time: 0 Render date: 2023-12-02T11:08:49.441Z Has data issue: false Feature Flags: { "corePageComponentGetUserInfoFromSharedSession": true, "coreDisableEcommerce": false, "useRatesEcommerce": true } hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 September 2015

Brian P. Copenhaver
Affiliation:
University of California, Los Angeles
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Magic in Western Culture
From Antiquity to the Enlightenment
, pp. 503 - 506
Publisher: Cambridge University Press
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbagnano, Nicola (1941) Bernardino Telesio e la filosofia del Rinascimento italiano, Milan: Garzanti.Google Scholar
Abt, Adam (1908) Die Apologie von Apuleius von Madaura und die antike Zauberei: Beiträge zur Erläuterung der Schrift De magia, Giessen: Töpelmann.Google Scholar
Ackerman, Robert (1987) J. G. Frazer: His Life and Work, New York: CUP.Google Scholar
Adams, Marilyn McCord (2010) Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus and William Ockham, Oxford: OUP.CrossRefGoogle Scholar
Ady, Thomas (1656) A Candle in the Dark, or A Treatise Concerning the Nature of Witches & Witchcraft, Being Advice to Judges, Sheriffes, Justices of the Peace and Grand-jury-men, What to Do, Before They Passe Sentence on Such as are Arraigned for Their Lives, as Witches, by Thomas Ady M. A., London: Thomas Newberry.Google Scholar
Aelian (1533) Ex Aeliani Historia per Petrum Gyllium latini facti, itemque ... eiusdem Gylii liber unus de gallicis et latinis nominibus piscium, Lyon: Gryphius.Google Scholar
Aelian (1556) Claudii Aeliani ... opera quae extant omnia, graece latineque e regione, uti versa hac pagina commemorantur, partim nunc primum edita, partim multo quam antehac emendatiora in utraque lingua, cura et opera Conradi Gesneri, Zurich: Gesner Brothers.Google Scholar
Agricola (Bauer), Georgius (1556) De re metallica libri xii, quibus officia, instrumenta, machinae ac omnia denique ad metallicam spectant non modo luculentissime describuntur sed et per effigies, suis locis insertas, adiunctis Latinis, Germanicisque appellationibus ita ob oculos ponuntur ut clarius tradi non possint, Basel: Froben.Google Scholar
Agricola (Bauer), Georgius (1912) De re metallica, ed. and trans. Hoover, H. and Hoover, L., London Mining Magazine.Google Scholar
Agrippa von Nettesheim, Henry Cornelius (1600) Opera quaecumque hactenus vel in lucem prodierunt vel inveniri potuerunt omnia ..., Lyon: Beringi.Google Scholar
Agrippa von Nettesheim, Henry Cornelius (1651) Three Books of Occult Philosophy, Written by Cornelius Agrippa of Nettesheim, trans. , James Freake, London: R. W. for Gregory Moule.Google Scholar
Agrippa von Nettesheim, Henry Cornelius (2003) Three Books of Occult Philosophy, Written by Cornelius Agrippa of Nettesheim, trans. Freake, James, ed. Tyson, D., St. Paul: Llewellyn Publications.Google Scholar
Aiton, E. J. (1985) Leibniz: A Biography, Bristol: Hilger.Google Scholar
Magnus, Albertus (1916–20) De animalibus nach der Cölner Urschrift, ed. Stadler, H., Münster: Aschendorff.Google Scholar
Magnus, Albertus (1977) Speculum astronomiae, ed. Caroti, S. et al., Pisa: Domus Galilæana.Google Scholar
Magnus, Albertus (1987) Man and the Beasts: De animalibus 22–6, trans. Scanlan, J., Binghamton: MRTS.Google Scholar
Albumasar (1500) Flores astrologiae, Venice: Sessa.Google Scholar
Alciato, Andrea (1531) Emblematum liber, Augsburg: Heinrich Steyner.Google Scholar
Aldrovandi, Ulisse (1612) De piscibus libri v et de cetis liber unus, ed. Utererio, J. and Tamburino, J., Bologna: Bellagamba.Google Scholar
Aldrovandi, Ulisse (1644) Ulyssis Aldrovandi patricii bononiensis musaeum metallicum in libros iiii distributum Bartholomaeus Ambrosinus ... composuit, Parma: Marc’Antonio Bernia.Google Scholar
Alessandrini, Mario (1955) Cecco d’Ascoli, Rome: Casini.Google Scholar
Alexander, Peter (1985) Ideas, Qualities and Corpuscles: Locke and Boyle on the External World, New York: CUP.Google Scholar
Alkindi (1974) De radiis 1–2, ed. d’Alverny, M.-T. and Hudry, F., AHDLMA, 41: 139269.Google Scholar
Allen, Diogenes (1983) Mechanical Explanations and the Ultimate Origin of the Universe according to Leibniz (Studia Leibnitiana, Sonderheft 11), Wiesbaden: Steiner.Google Scholar
Allen, Michael J. B. (1981) Marsilio Ficino and the Phaedran Charioteer: Introduction, Texts, Translations, Berkeley: UCP.Google Scholar
Allen, Michael J. B. (1984) The Platonism of Marsilio Ficino: A Study of His Phaedrus Commentary, Its Sources and Genesis, Berkeley: UCP.Google Scholar
Allen, Michael J. B. (1987) “Marsilio Ficino’s Interpretation of Plato’s Timaeus and Its Myth of the Demiurge,” in Hankins, Monfasani and Purnell (1987), pp. 399–439.Google Scholar
Allen, Michael J. B. (1989) Icastes: Marsilio Ficino’s Interpretation of Plato’s Sophist: Five Studies and a Critical Edition with Translation, Berkeley: UCP.Google Scholar
Allen, Michael J. B. (1990) “Marsilio Ficino, Hermes Trismegistus and the Corpus Hermeticum,” in Henry and Hutton (1990), pp. 38–47.Google Scholar
Allen, Michael J. B. (1993) “The Soul as Rhapsode: Marslio Ficino’s Interpretation of Plato’s Ion,” in O’Malley, Izbicki and Christianson (1993), pp. 125–48.Google Scholar
Allen, Michael J. B. (1994) Nuptial Arithmetic: Marsilio Ficino’s Commentary on the Fatal Number in Book VIII of Plato’s Republic, Berkeley: UCP.Google Scholar
Allen, Michael J. B. (1995a) Plato’s Third Eye: Studies in Marsilio Ficino’s Metaphysics and Its Sources, Aldershot: Variorum.Google Scholar
Allen, Michael J. B. (1995b) “Marsilio Ficino, Hermes Trismegistus and the Corpus Hermeticum,” section XII of Allen (1995a).Google Scholar
Allen, Michael J. B. (1995c) “Summoning Plotinus: Ficino, Smoke, and the Strangled Chickens,” section XIV of Allen (1995a).Google Scholar
Allen, Michael J. B. (1998) Synoptic Art: Marsilio Ficino on the History of Platonic Interpretation, Florence: Olschki.Google Scholar
Allen, Michael J. B. (1999a) “Ficino, Marsilio,” in ER, II, 353–7.Google Scholar
Allen, Michael J. B. (1999b) “Marsilio Ficino: Daemonic Mathematics and the Hypoteneuse of the Spirit,” in Grafton and Siraisi (1999), pp. 121–37.Google Scholar
Allen, Michael J. B. (2002) “Life as a Dead Platonist,” in Allen, Rees and Davies (2002b), pp. 159–78.Google Scholar
Allen, Michael J. B. (2007) “Ficino’s Magical Pouncing Cat: Knowing When to Pounce,” in Meroi and Scapparone (2007), pp. 53–61.Google Scholar
Allen, Michael J. B. (2008) “Quisque in sphaera sua’: Plato’s Statesman, Marsilio Ficino’s Platonic Theology and the Resurrection of the Body,” Rinascimento, 47: 2548.Google Scholar
Allen, Michael J. B. (2009) “To Gaze upon the Face of God Again: Philosophic Statuary, Pygmalion and Marsilio Ficino,” Rinascimento, 48: 123–36.Google Scholar
Allen, V. Rees and Davies, M. (2002) Marsilio Ficino: His Theology, His Philosophy, His Legacy, Leiden: Brill.Google Scholar
Alessandrini, Mario (1955) Cecco d’Ascoli, Rome: Casini.Google Scholar
Alpers, Svetlana (1983) The Art of Describing: Dutch Art in the Seventeenth Century, Chicago: UChP.Google Scholar
Amerio, Romano (1972) Il sistema teologico di Tommaso Campanella, Milan: Ricciardi.Google Scholar
Ammann, Peter (1967) “The Musical Theory and Philosophy of Robert Fludd,” JWCI, 30: 198227.Google Scholar
Anderson, F. H. (1948) The Philosophy of Francis Bacon, Chicago: UChP.Google Scholar
Anglo, Sydney (1977a) The Damned Art: Essays in the Literature of Witchcraft, London: Routledge.Google Scholar
Anglo, Sydney (1977b) “Reginald Scot’s Discoverie of Witchcraft: Scepticism and Sadduceeism,” in Anglo (1977a), pp. 106–39.Google Scholar
Ankarloo, Bengt and Henningsen, Gustav (1993) Early Modern European Witchcraft: Centres and Peripheries, Oxford: CP.Google Scholar
Anon. (1615) Fama fraternitatis, oder Entdeckung der Bruderschafft dess löblichen Ordens dess Rosenkreuzes, Frankfurt: Johann Bringern and Johann Berners.Google Scholar
Anon. (1623) Effroyables pactions faictes entre le diable et les pretendus invisibles, avec leur damnables instructions, perte déplorable de leurs escoliers, et leur miserable fin, n.p.Google Scholar
Anon. (1663–74) The Mad Merry Pranks of Robin Good-fellow, London: F. Coles, T. Vere, and J. Wright.Google Scholar
Anon. (1673) Review of Redi (1671), Philosophical Transactions, 8: 6001–6.Google Scholar
Anon. (1680) Miscellanea curiosa sive ephemeridum medico-physicarum germanicarum Academiae imperialis Leopoldinae naturae curiosorum, 910, Wratislaw.Google Scholar
Anon. (1953) The Florentine Fior di virtù of 1491, trans. Fersin, N., Philadelphia: Stern.Google Scholar
Anon. (1974) The Book of Secrets of Albertus Magnus of the Virtues of Herbs, Stones and Certain Beasts, ed. Best, M. and Brightman, F., Oxford: OUP.Google Scholar
Anon. (1978) Magia naturalis und die Entstehung der modernen Naturwissenschaften: Symposion d. Leibniz-Ges., Hannover, 14. u. 15. November 1975, Wisebaden: Steiner.Google Scholar
Anon. (1982) Scienze, credenze occulte, livelli di cultura: Convegno internazionale di studi, Firenze, 26–30 giugno 1980, Florence: Olschki.Google Scholar
Arafat, K. W. (1996) Pausanias’ Greece: Ancient Artists and Roman Rulers, Cambridge: CUP.CrossRefGoogle Scholar
Arber, Agnes (1986) Herbals, Their Origin and Evolution: A Chapter in the History of Botany, 3rd ed., Cambridge: CUP.Google Scholar
Armogathe, Jean-Robert (1977) Theologia cartesiana: L’explication physique de l’eucharistie chez Descartes et dom Desgabets, The Hague: Nijhoff.CrossRefGoogle Scholar
Armstrong, Arthur (1940) The Architecture of the Intelligible Universe in the Philosophy of Plotinus, Cambridge: CUP.Google Scholar
Armstrong, Arthur (1955–6) “Was Plotinus a Magician?Phronesis, 1: 73–9.CrossRefGoogle Scholar
Armstrong, Arthur (1970) “Plotinus,” in CHLGEMP, pp. 193268.Google Scholar
Arnaldus of Villanova (1520a) Opera nuperrime revisa, ed. Champier, S., Lyon: Huyon.Google Scholar
Arnaldus of Villanova (1520b) Incipit liber Arnaldi de Villa Nova de conservanda iuventute et retardanda senectute, in Arnaldus of Villanova (1520a) .Google Scholar
Arnaldus of Villanova (1975) Arnaldi de Villanova opera medica omnia, II: Aphorismi de gradibus, ed. McVaugh, M., Granada-Barcelona: Universidad de Barcelona.Google Scholar
Arnold, Paul (1960) “Descartes et les Rose-Croix,” Mercure de France, 340: 266–84.Google Scholar
Arnold, Paul (1970) La Rose-Croix et ses rapports avec la franc-maçonnerie: Essai de synthèse historique, Paris: Maisonneuve et Larose.Google Scholar
Aronow, Gail (1985) A Documentary History of the Pavement Decoration in Siena Cathedral, 1362 through 1506, PhD diss., Columbia University.Google Scholar
Ashworth, William B. (1990) “Natural History and the Emblematic World-view,” in Lindberg and Westman, pp. 303–32.Google Scholar
Athanassiadi, Polymnia (1999) “The Chaldaean Oracles: Theology and Theurgy,” in Athanassiadi and Frede (1999), pp. 149–83.Google Scholar
Athanassiadi, and Frede, Michael (1999) Pagan Monotheism in Late Antiquity, Oxford: CP.Google Scholar
Avicenna (1507) Liber canonis Avicennae revisus et ab omni errore mendaque purgatus summaque cum diligentia impressus, Venice: Paganino de Paganinis.Google Scholar
Ayling, Tony and Cox, Geoffrey (1982) Guide to the Sea Fishes of New Zealand (Auckland: William Collins).Google Scholar
Bachelard, Gaston (1967) La Formation de l’esprit scientifique: Contribution à une psychanalyse de la connaissance objective, Paris: Vrin.Google Scholar
Bacon, Francis (1605) The Two Bookes of Francis Bacon of the Proficience and Advancement of Learning, Divine and Humane, London: Henrie Tomes.Google Scholar
Bacon, Francis (1651) Sylva sylvarum or a Natural History in Ten Centuries, London: William Lee.Google Scholar
Bacon, Francis (1670) Sylva sylvarum or a Natural History in Ten Centuries, London: William Lee.Google Scholar
Bacon, Francis (1857–74) The Works of Francis Bacon, ed. Spedding, J., Ellis, R. and Heath, D., Boston: Houghton Mifflin.Google Scholar
Bacon, Francis (1996) The Major Works, ed. Vickers, B., Oxford: OUP.Google Scholar
Bacon, Francis (2000) The New Organon, ed. Jardine, L. and Silverthorne, M., Cambridge: CUP.CrossRefGoogle Scholar
Badaloni, Nicola (1965) Tommaso Campanella, Milan: Feltrinelli.Google Scholar
Baeumker, Clemens (1913) “Das pseudo-hermetische ‘Buch der vierundzwanzig Meister’ (Liber xxiv philosophorum) : Ein Beitrag zur Geschichte des Neupythagoreismus und Neuplatonismus im Mittelalter,” in Studien und Charakteristen zur Geschichte der Philosophie des Mittelalters, Münster.Google Scholar
Baigrie, Brian (1996) Picturing Knowledge: Historical and Philosophical Problems Concerning the Use of Art in Science, Toronto: UTP.CrossRefGoogle Scholar
Baillet, Adrien (1946) Vie de Monsieur Descartes, Paris: Table Ronde.Google Scholar
Balz, Albert (1951) Cartesian Studies, New York: ColUP.Google Scholar
Barbaro, Ermolao (1493–4) Castigationes Plinii Hermolai Barbari, Venice: Daniele Barbaro.Google Scholar
Barry, Ellen (2013) “Battling Superstition, Indian Paid with His Life,” New York Times, Aug. 25, 2013, p. 4.Google Scholar
Barton, Tamsyn (1994) Ancient Astrology, London: Routledge.CrossRefGoogle Scholar
Bassi, Simonetta (2012) “More about Giordano’s Works on Magic,” Rinascimento, 52: 363–87.Google Scholar
Bassi, Simonetta (2014) L’Incanto del pensiero: Saggi su Giordano Bruno, Rome: Edizioni di storia e letteratura.Google Scholar
Basso, Sebastian (1621) Philosophiae naturalis adversus Aristotelem libri XII, in quibus abstrusa veterum physiologia restauratur, et Aristotelis errores solidis rationibus refelluntur, Geneva: Pierre de la Rovière.Google Scholar
Baur, Johann Wilhelm (1703) Ovidii metamorphosis oder Verwandlungs Bucher, das ist hundert und fünfzig neüe Kunstreiche Kupffer Bildunge, Nuremberg: Rudolph Helmers.Google Scholar
Bayle, Pierre (1727–37) Oeuvres diverses, The Hague: P. Husson et al.Google Scholar
Beagon, Mary (1992) Roman Nature: The Thought of Pliny the Elder, Oxford: CP.Google Scholar
Becco, Anne (1978) “Leibniz et François-Mercure Van Helmont: Bagatelle pour des monades,” in Anon. (1978), pp. 119–41.Google Scholar
Belon, Pierre (1553) De aquatilibus libri duo cum iconibus ad vivam ipsorum effigiem quoad eius fieri potuit expressis, Paris: Estienne.Google Scholar
Benzi, Ugo (1523) Ugo in primam quarti, cum tabula, Venice: Giunta.Google Scholar
Berkeley, George (1948–57) The Works of George Berkeley, ed. Luce, A. and Jessop, T., London: T. Nelson.Google Scholar
Bernard of Gordon (1570) Tractatus de conservatione vitae humanae a die nativitatis usque ad ultimam horam mortis, Leipzig: Vogelin.Google Scholar
Bernstein, Howard R. (1980) “Conatus, Hobbes, and the Young Leibniz,” Studies in History and Philosophy of Science, 11: 167–81.CrossRefGoogle Scholar
Berthelot, Marcellin (1885) Les Origines de l’alchimie, Paris: Steinheil.Google Scholar
Berthelot, and Ruelle, C.-E. (1888) Collection des anciens alchimistes grecs, Paris: Steinheil.Google Scholar
Betz, Hans Dieter (1986) The Greek Magical Papyri in Translation, including the Demotic Spells, Chicago: UChP.Google Scholar
Bewick, Thomas (1797) History of British Birds, London: Beilby and Bewick.Google Scholar
Bianchi, Massimo (1982) “Occulto e manifesto nella medicina del rinascimento: Jean Fernel e Pietro Severino,” La Colombaria, 47, Florence: Olschki.Google Scholar
Bianchi, Massimo (1987) Signatura Rerum: Segni, magia e conoscenza da Paracelso a Leibniz, Rome: Edizioni dell’Atene.Google Scholar
Bidez, Joseph (1913) Vie de Porphyre, le philosophe néo-platonicien, avec les fragments des traités Peri agalmatôn et De regressu animae, Leipzig: Teubner.Google Scholar
Bidez, Joseph (1927) “Un Opuscule inédit de Proclus,” Académie des inscriptions et belles-lettres, Paris, Comptes-rendus des séances, pp. 280–3.CrossRefGoogle Scholar
Bidez, Joseph (1928) Catalogue des manuscrits alchimiques grecs, VI: Michael Psellus, Epître sur la chrysopée: Opuscules et extraits sur l’alchimie, la météorologie et la démonologie, Brussels: Lemartin, pp. 139–51.Google Scholar
Bidez, Joseph (1936) “Proclus Peri tes hieratikes teknes,” in Mélanges Franz Cumont, Brussels: Secretariat de l’Institut.Google Scholar
Bidez, and Cumont, Franz (1938) Les mages hellénisés: Zoroastre, Ostanès et Hystaspe d’après la tradition grecque, Paris: Belles Lettres.Google Scholar
Bigi, Emilio (1952–3) “Sulla cronologia dell’attività letteraria di Lorenzo il Magnifico,” Atti dell’ Accademia delle Scienze di Torino, 87: 154–69.Google Scholar
Bigi, Emilio (1954) Dal Petrarca al Leopardi: Studi di stilistica storica, Milan: Ricciardi.Google Scholar
Birch, Thomas (1741) The Life of the Honourable Robert Boyle, London: A. Millar.Google Scholar
Blair, Ann (1997) The Theater of Nature: Jean Bodin and Renaissance Science, Princeton: PUP.Google Scholar
Blair, Ann (2011) Too Much to Know: Managing Scholarly Information before the Modern Age, New Haven: YUP.Google Scholar
Blake, William (1970) Drawings of William Blake; 92 Pencil Studies, New York: Dover.Google Scholar
Blanchet, Leon (1920a) Les Antecedents historiques du ‘Je pense, donc je suis,’ Paris: PUF.Google Scholar
Blanchet, Leon (1920b) Campanella. Paris: PUF.Google Scholar
Bloch, Marc (1989) The Royal Touch, trans. Anderson, J.. New York: Dorset Press.Google Scholar
Bloch, Olivier Rene (1971) La philosophie de Gassendi: Nominalisme, matérialisme et métaphysique, The Hague: Nijhoff.Google Scholar
Blum, Paul Richard (1992) “Qualitates occultae: Zur philosophischen Vorgeschichte eines Schlüsselbegriffs zwischen Okkultismus und Wissenschaft,” in Buck (1992), pp. 45–64.Google Scholar
Blum, Paul Richard (2010) Philosophers of the Renaissance, Washington, D.C.: CUAP.Google Scholar
Blunt, Anthony (1962) Artistic Theory in Italy: 1450–1600, Oxford: CP.Google Scholar
Boas Hall, Marie (1958) Robert Boyle and Seventeenth-Century Chemistry, Cambridge: CUP.Google Scholar
Boas Hall, Marie (1965) Robert Boyle on Natural Philosophy: An Essay with Selections from His Writings, Bloomington: Indiana University Press.Google Scholar
Boas Hall, Marie (1975) “Newton’s Voyage in the Strange Seas of Alchemy,” in Rhigini Bonelli and Shea (1975), pp. 239–46.Google Scholar
Boas Hall, Marie (1978) “Matter in Seventeenth Century Science,” in McMullin (1978), pp. 76–99.Google Scholar
Boas Hall, Marie (1981) The Mechanical Philosophy, New York: Arno Press.Google Scholar
Bodson, L. (1986) “Aspects of Pliny’s Zoology,” in French and Greenaway (1986), pp. 98–110.Google Scholar
Bohatec, J. (1912) Die Cartesianische Scholastik in der Philosophie und Theologie der reformierten Dogmatik des 17. Jahrhunderts, Leipzig: Deichert.Google Scholar
Boll, Franz (1903) Sphaera: Neue griechische Texte und Untersuchungen zur Geschichte der Sternbilder, Leipzig: Teubner.Google Scholar
Boll, Carl Bezold and Gundel, Wilhelm (1926) Sternglaube und Sterndeutung; die Geschichte und das Wesen der Astrologie, Leipzig: Teubner.CrossRefGoogle Scholar
Bonansea, Bernardino (1969) Tommaso Campanella. Renaissance Pioneer of Modern Thought, Washington, D.C.: CUAP.Google Scholar
Bonardi, Carlo (1894) “Le Orazioni di Lorenzo il Magnifico e l’inno finale della Circe di G. B. Gelli,” GSLI, 33: 7782.Google Scholar
Bonatti, Guido (1550) De astronomia tractatus x, universum quod ad iudiciariam rationem nativitatum, aeris, tempestatum attinet comprehendentes, Basel: Jean Petit.Google Scholar
Bonner, Campbell (1950) Studies in Magical Amulets, Chiefly Graeco-Egyptian, Ann Arbor: University of Michigan Press.Google Scholar
Bono, James J. (1995) The Word of God and the Languages of Man: Interpreting Nature in Early Modern Science and Medicine, I: Ficino to Descartes, Madison: UWP.Google Scholar
Borelli, Giovanni (1685) Johannis Alphonsi Borelli Neapolitani matheseos professoris de motu animalium pars secunda, Leiden: Boutesteyn.Google Scholar
Borges, Jorge Luis (1998) Collected Fictions, trans. Hurley, A., New York: Viking.Google Scholar
Bouché-Leclercq, Auguste (1879–82) Histoire de la divination dans l’antiquité, Paris: Leroux.Google Scholar
Bouché-Leclercq, Auguste (1899) L’Astrologie grecque, Paris: Leroux.Google Scholar
Bourqui, Claude (1999) La Commedia dell’arte: Introduction au théâtre professionnel italien entre le XVIe et le XVIIIe siècle, Paris: SEDES.Google Scholar
Boyancé, P. (1955) “Théurgie et télestique néoplatoniciennes,” RHR, 147: 189209.CrossRefGoogle Scholar
Boyce, Mary (1984) Textual Sources for the Study of Zoroastrianism, Chicago: UChP.Google Scholar
Boyce, Mary (1989–91) A History of Zoroastrianism, Leiden: Brill.Google Scholar
Boyce, Mary (1992) Zoroastrianism: Its Antiquity and Constant Vigour, Costa Mesa: Mazda.Google Scholar
Boylan, Michael (1980) “Henry More’s Space and the Spirit of Nature,” JHP, 18: 395405.Google Scholar
Boylan, Patrick (1922) Thoth, the Hermes of Egypt: A Study of Some Aspects of Theological Thought in Ancient Egypt, Oxford: OUP.Google Scholar
Boyle, Robert (1772) The Works of the Honourable Robert Boyle, ed. Birch, Thomas, London: Rivington.Google Scholar
Boyle, Robert (1964) Sceptical Chymist, London: Dent.Google Scholar
Boyle, Robert (1979) Selected Philosophical Papers of Robert Boyle, ed. Stewart, M., Manchester: MUP.Google Scholar
Boyle, Robert (1998a) Dialogue on the Transmutation and Melioration of Metals, in Principe (1998), pp. 236–89.Google Scholar
Boyle, Robert (1998b) Dialogue on the Converse with Angels Aided by the Philosopher’s Stone, in Principe (1998), pp. 310–16.Google Scholar
Brague, Rémi (2003) The Wisdom of the World: The Human Experience of the Universe in Western Thought, trans. Fagan, T., Chicago: UChP.Google Scholar
Braider, Christopher (1993) Refiguring the Real: Picture and Modernity in Word and Image, 1400–1700, Princeton: PUP.Google Scholar
Brandt, F. (1928) Thomas Hobbes’ Mechanical Conception of Nature, Copenhagen: Levin and Munksgaard.Google Scholar
Brann, Noel (1979–80) “The Conflict between Reason and Magic in Seventeenth-Century England: A Case Study of the Vaughan-More Debate,” HLQ, 43: 103–26.Google Scholar
Brann, Noel (1999) Trithemius and Magical Theology: A Chapter in the Controversy over Occult Studies in Early Modern Europe, Albany: SUNYP.Google Scholar
Braun, François-Marie (1964) Jean le théologien: Les Grandes traditions d’Israel et l’accord des écritures selon le quatrième évangile, Paris: Gabalda.Google Scholar
Bregman, Jay (1982) Synesius of Cyrene: Philosopher Bishop, Berkeley: UCP.Google Scholar
Breiner, Laurence (1979) “The Career of the Cockatrice,” Isis, 70: 3047.CrossRefGoogle Scholar
Bremond, André (1929) “Un Texte de Proclus sur la prière et l’union divine,” RSR, 19: 448–62.Google Scholar
Bremond, André (1933) “Notes et documents sur la religion néo-platonicien, 1: Texte récemment édité de Proclus ‘Sur l’art hiératique des Grecs,’” RSR, 23: 102–6.Google Scholar
Brickman, B. (1943) “Patrizi’s De Spacio,” JHI, 4: 224–45.Google Scholar
Briggs, Katharine (1959) The Anatomy of Puck: An Examination of Fairy Beliefs among Shakespeare’s Contemporaries and Successors, London: Routledge.Google Scholar
Brisson, Luc (2004) How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology, Chicago: UChP.CrossRefGoogle Scholar
Britton, N. L. and Brown, A. (1913) An Illustrated Flora of the Northern United States, Canada and the British Possessions, New York: Charles Scribner’s Sons.Google Scholar
Broad, C. D. (1975) Leibniz: An Introduction, Cambridge: CUP.Google Scholar
Brown, Scott (2005) Mark’s Other Gospel: Rethinking Morton’s Smith Controversial Discovery, Waterloo: Wilfrid Laurier University Press.Google Scholar
Browne, Thomas (1964) The Works of Sir Thomas Browne, II: Pseudodoxia Epidemica, Books I–VII, ed. Keynes, G., London: Faber and Faber.Google Scholar
Browning, Robert (1997) The Oxford Authors: Robert Browning, ed. Roberts, A., Oxford: OUP.Google Scholar
Brundell, Barry (1987) Pierre Gassendi: From Aristotelianism to a New Natural Philosophy, Dordrecht: Reidel.CrossRefGoogle Scholar
Bruni, Leonardo (1976) Ad Petrum Paulum Histrum dialogus, in Garin (1976b), I, 44–99.Google Scholar
Bruno, Giordano (1582) De umbris idearum, implicantibus artem quaerendi, inveniendi, iudicandi, ordinandi et applicandi ad internam scripturam et non vulgares per memoriam operationes explicatis, Paris: Aegidius Gorbynus.Google Scholar
Bruno, Giordano (1591) De triplici minimo et mensura ad trium speculativarum scientiarum et multarum activarum artium principia libri v, Frankfurt: Johann Echel and Pieter Fischer.Google Scholar
Bruno, Giordano (1991) De umbris idearum, ed. Sturlese, R., Florence: Olschki.Google Scholar
Bruno, Giordano (1998) Cause, Principle and Unity; Essays on Magic, ed. and trans. Blackwell, R., de Lucca, R., Cambridge: CUP.CrossRefGoogle Scholar
Bruno, Giordano (2000) Opere magiche, ed. Ciliberto, M., Bassi, S., Scapparone, E., and Tirinnanzi, N., Milan: Adelphi.Google Scholar
Buck, August (1936) Der Platonismus in den Dichtungen Lorenzo de’ Medicis, Berlin: Junker and Dünnhaupt.Google Scholar
Buck, August (1992) Die okkulten Wissenschaften in der Renaissance, Wiesbaden: Harrassowitz.Google Scholar
Budge, E. A. Wallis (1908) Egyptian Ideas of the Future Life, London: Kegan Paul, Trench, Trübner.Google Scholar
Bunyan, John (1693) The Pilgrim’s Progress from this World to That Which Is To Come Delivered under the Similitude of a Dream, Wherein is Discovered the Manner of His Setting Out, His Dangerous Journey and Safe Arrival at the Desired Country, London: Robert Ponder and Nicholas Boddington.Google Scholar
Bunyan, John (2003) The Pilgrim’s Progress, ed. Owens, W., Oxford: OUP.Google Scholar
Burckhardt, Jacob (1989) Die Kultur der Renaissance in Italien, ed. Günther, H., Frankfurt am Main: Deutscher Klassiker Verlag.Google Scholar
Burgersdijck, Franco (1622) Idea philosophiae naturalis, collecta et consignata a Francone Burgersdicio, Leiden: Elsevier.Google Scholar
Burgersdijck, Franco (1631) Idea philosophiae tum naturalis, tum moralis, Oxford: Curteine.Google Scholar
Burgersdijck, Franco (1632) Collegium physicum in quo tota philosophia naturalis aliquot disputationibus perspicue et compendiose explicatur, Leiden: Elsevier.Google Scholar
Burgersdijck, Franco (1640) Institutionum metaphysicarum libri duo, Leiden: De Vogel.Google Scholar
Burkert, Walter (1972) Lore and Science in Ancient Pythagoreanism, trans. Minar, E., Cambridge: HUP.Google Scholar
Burkert, Walter (1983) Homo necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, trans. Bing, P., Berkeley: UCP.Google Scholar
Burkert, Walter (1985) Greek Religion, trans. Raffan, J., Cambridge: HUP.Google Scholar
Burkert, Walter (1987) Ancient Mystery Cults, Cambridge: HUP.Google Scholar
Burkert, Walter (1996) Creation of the Sacred: Tracks of Biology in Early Religions, Cambridge: HUP.Google Scholar
Burkert, Walter (2001) Savage Energies: Lessons of Myth and Ritual in Ancient Greece, Chicago: UChP.Google Scholar
Burnham, Frederic (1974) “The More-Vaughan Controversy: The Revolt against Philosophical Enthusiasm,” JHI, 35: 3349.CrossRefGoogle Scholar
Burton, Richard (1972) The Anatomy of Melancholy, ed. Jackson, H., London: Dent.Google Scholar
Bussagli, Marco (1983–4) “Suscipite o licteras et leges Egiptii: Riflessioni su una tarsia di Giovanni di Stefano,” Rivista di studi bizantini e neoellenici, 20–21: 191226.Google Scholar
Busson, Henri (1933) La pensée religieuse française de Charron à Pascal, Paris: Vrin.Google Scholar
Büttner, Johen et al. (2003) “The Challenging Images of Artillery: Practical Knowledge at the Roots of the Scientific Revolution,” in Lefèvre, Renn and Schoepflin (2003), pp. 1–27.Google Scholar
Butts, Robert E. (1980) .“Leibniz’ Monads: A Heritage of Gnosticism and a Source of Rational Science,” CJP, 10: 4762.Google Scholar
Cafiero, Luca (1964–5) “Robert Fludd e la polemica con Gassendi,” RCSF, 19: 367410; 20: 3–15.Google Scholar
Calder, I. R. F. (1952) John Dee Studied as an English Neoplatonist, London: University of London.Google Scholar
Calvin, Jean (1863–1900) Opera quae supersunt omnia, ed. Baum, G. et al., Brunswick: Schwetschke.Google Scholar
Cambiano, Giuseppe (1999) “Philosophy, Science and Medicine,” in CHHP, pp. 585613.Google Scholar
Cameron, Alan (2011) The Last Pagans of Rome, Oxford: OUP.Google Scholar
Camille, Michael (1998) “Visual Art in Two Manuscripts of the Ars Notoria,” in Fanger (1998), pp. 110–39.Google Scholar
Campanella, Tommaso (1617) Prodromus philosophiae instauratae, id est, dissertationis de natura rerum compendium secundum vera principia ex scriptis Thomae Campanellae praemissum, Frankfurt: Bringer and Tampach.Google Scholar
Campanella, Tommaso (1620) De Sensu rerum et magia libri quatuor, ed. Adami, T., Frankfurt: Egenolphus Emmelius.Google Scholar
Campanella, Tommaso (1635) Medicinalium iuxta propria principia libri septem, Lyon: Jean Pillehotte.Google Scholar
Campanella, Tommaso (1638a) Universalis philosphiae, seu metaphysicarum rerum iuxta propria dogmata partes tres, libri xviii, Paris: Du Bray.Google Scholar
Campanella, Tommaso (1925) Del Senso delle cose e della magia: Testo inedito italiano, ed. Bruers, A., Bari: Laterza.Google Scholar
Campanella, Tommaso (1939) Epilogo magna (Fisiologia italiana): Testo italiano inedito, ed. Ottaviano, C.. Rome: Reale Accademia d’ltalia.Google Scholar
Campanella, Tommaso (1957) Magia e grazia, inediti; Theologicorum liber xix, ed. Amerio, R.. Rome: Istituto di Studi Filosofici.Google Scholar
Campanella, Tommaso (1974) La Filosofia che i sensi ci additano (Philosophia sensibus demonstrata), ed. De Franco, L., Naples: Libreria Scientifica.Google Scholar
Capp, Bernard (1979) English Almanacs, 1500–1800: Astrology and the Popular Press, Ithaca: CorUP.Google Scholar
Cardano, Girolamo (1557) De rerum varietate libri xvii, Basel: Henricus Petrus.Google Scholar
Cardano, Girolamo (1560) De subtilitate libri xxi ab authore plusquam mille locis illustrati, nonnullis etiam cum additionibus, addita insuper apologia adversus calumniatorem, qua vis horum librorum aperitur, Basel: Henricus Petrus.Google Scholar
Cardano, Girolamo (1663) Operum tomus tertius, quo continentur physica, contentorum huiusce tomi seriem index titulorum exhibet, Lyon: Huguetan et Ravaud.Google Scholar
Carli, Enzo (1979) The Cathedral of Siena and the Cathedral Museum, trans. Smith, C., Florence: Scala.Google Scholar
Casaubon, Meric (1669). A letter of Meric Casaubon D. D. &c to Peter du Moulin D. D. and Prebendarie of the Same Church Concerning Natural Experimental Philosophie, and Some Books Lately Set Out About It, Cambridge: William Mordgen.Google Scholar
Cassirer, Ernst (1953) The Platonic Renaissance in England, trans. Pettegrove, J., Austin: University of Texas Press.Google Scholar
Cassirer, Ernst (1964) The Individual and the Cosmos in Renaissance Philosophy, trans. Domandi, M., New York: Harper and Row.Google Scholar
Cassirer, Ernst (1999) Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit, Hamburg: Meiner.Google Scholar
Castelli, E. (1960) Umanesimo e esoterismo, Padua: CEDAM.Google Scholar
Céard, Jean (1996) La Nature et les prodiges: L’Insolite au XVIe siècle, 2nd ed., Geneva: Droz.Google Scholar
Cecco d’Ascoli (1971) L’Acerba, secondo la lezione del Codice eugubino dell’anno 1376, ed. Censori, B. and Vittori, E., Verona: Valdonega.Google Scholar
Chadwick, Henry (1981) Boethius: The Consolations of Music, Logic, Theology and Philosophy, Oxford: CP.Google Scholar
Charbonnel, Jean-Roger (1919) La pensée italienne au XVI siècle et le courant libertin, Paris: Champion.Google Scholar
Charlesworth, James (1983) The Old Testament Pseudepigrapha, I: Apocalyptic Literature and Testaments, London: Darton, Longman and Todd.Google Scholar
Charleton, Walter (1654) Physiologia Epicuro-Gassendo-Charltoniana, or A Fabrick of Science Natural, Upon the Hypothesis of Atoms, Founded by Epicurus, Repaired by Petrus Gassendus, Augmented by Walter Charleton, Doctor in Medicine, and Physician to the Late Charles, Monarch of Great-Britain, London: Thomas Newcomb.Google Scholar
Cherniss, Harold (1944) Aristotle’s Criticism of Plato and the Academy, Baltimore: JHUP.Google Scholar
Ciliberto, Michele (2014) Giordano Bruno: Parole, Concetti, Immagini, Pisa: Edizioni della Normale.Google Scholar
Clark, Kenneth (1967) Leonardo da Vinci: An Account of His Development as an Artist, Baltimore: Penguin.Google Scholar
Clark, Stuart (1984) “The Scientific Status of Demonology,” in Vickers (1984), pp. 351–74.Google Scholar
Clark, Stuart (1997) Thinking with Demons: The Idea of Witchcraft in Early Modern Europe, Oxford: OUP.Google Scholar
Clark, Stuart (2007) Vanities of the Eye: Vision in Early Modern European Culture, Oxford: OUP.Google Scholar
Clark, Willene (2006) A Medieval Book of Beasts: The Second-Family Bestiary: Commentary, Art, Text and Translation, Woodbridge: Boydell and Brewer.Google Scholar
Clarke, Desmond (1989) Occult Powers and Hypotheses: Cartesian Natural Philosophy under Louis XIV, Oxford: OUP.Google Scholar
Clauss, Manfred (2000) The Roman Cult of Mithras: The God and His Mysteries, trans. Gordon, R., New York: Routledge.Google Scholar
Clericuzio, Antonio (2000) Elements, Principles and Corpuscles: A Study of Atomism and Chemistry in the Seventeenth Century, Dordrecht: Kluwer.CrossRefGoogle Scholar
Clubb, Louise George (1965) Giambattista della Porta, Dramatist, Princeton: PUP.CrossRefGoogle Scholar
Clucas, Stephen, Forshaw, Peter and Rees, Valery (2011) Laus Platonici Philosophi: Marsilio Ficino and His Influence, Leiden: Brill.Google Scholar
Clulee, Nicholas H. (1988) John Dee’s Natural Philosophy: Between Science and Religion, London: Routledge.Google Scholar
Cohen, I. Bernard (1980) The Newtonian Revolution, with Illustrations of the Transformation of Scientific Ideas, Cambridge: CUP.Google Scholar
Cohen, I. Bernard (1985) The Birth of a New Physics, rev. ed., New York: Norton.Google Scholar
Cohen, and Schofield, R. E. (1978) Isaac Newton’s Papers and Letters on Natural Philosophy and Related Documents, 2nd ed., Cambridge: HUP.CrossRefGoogle Scholar
Cohn, Norman (1975) Europe’s Inner Demons: An Enquiry Inspired by the Great Witch-Hunt, London: Chatto and Heinemann.Google Scholar
Coimbra Commentators (1603) In quatuor libros de coelo, meteorologicos et parva naturalia Aristotelis Stagiritae, Köln: Lazarus Zetzner.Google Scholar
Coimbra Commentators(1606) In libros de generatione et corruptione Aristotelis Stagiritae, Mainz: Albinus.Google Scholar
Coimbra Commentators(1609a). In octo libros physicorum Aristotelis Stagiritae, prima pars, Köln: Lazarus Zetzner.Google Scholar
Coimbra Commentators(1609b) In octo libros physicorum Aristotelis Stagiritae, secunda pars, Frankfurt: Lazarus Zetzner.Google Scholar
Coke, Edward (2003) Selected Writings of Sir Edward Coke, ed. Sheppard, S., Indianapolis: Liberty Fund.Google Scholar
Cole, John R. (1992) The Olympian Dreams and Youthful Rebellion of René Descartes, Urbana and Chicago: University of Illinois Press.Google Scholar
Collingwood, R. G. (1935) “Roman Britain in 1934,” JRS, 25: 201–27.Google Scholar
Collins, Ardis (1974) The Secular Is Sacred: Platonism and Thomism in Marsilio Ficino’s Platonic Theology, The Hague: Springer.CrossRefGoogle Scholar
Collins, Minta (2000) Medieval Herbals: The Illustrative Traditions, London: British Library.Google Scholar
Connell, William J. (1999) “Lorenzo de’ Medici,” in ER, IV, 93–6.Google Scholar
Constantine the African (1539) Opera omnia, Basel: Henricus Petrus.Google ScholarPubMed
Cope, Jackson (1956) Joseph Glanvill: Anglican Apologist, St. Louis: Washington University Press.Google Scholar
Copenhaver, Brian P. (1977) “Lefèvre d’Étaples, Symphorien Champier and the Secret Names of God,’ JWCI, 40: 189211.Google Scholar
Copenhaver, Brian P. (1978a) Symphorien Champier and the Reception of the Occultist Tradition in Renaissance France, The Hague: Mouton.CrossRefGoogle Scholar
Copenhaver, Brian P. (1978b) “Essay Review of Robert Westman and J. E. McGuire, Hermeticism and the Scientific Revolution: Papers Read at a Clark Library Seminar, March 9, 1974, Los Angeles: Clark Library,” AS, 35: 527–31.Google Scholar
Copenhaver, Brian P. (1980) “Jewish Theologies of Space in the Scientific Revolution: Henry More, Joseph Raphson, Isaac Newton and Their Predecessors,” AS, 37: 489548.Google Scholar
Copenhaver, Brian P. (1984) “Scholastic Philosophy and Renaissance Magic in the De vita of Marsilio Ficino,” RQ, 37: 523–54.Google Scholar
Copenhaver, Brian P. (1986) “Renaissance Magic and Neoplatonic Philosophy: Ennead 4.3–5 in Garfagnini (1986), pp. 351–69.Google Scholar
Copenhaver, Brian P. (1987a) “Iamblichus, Synesius and the Chaldaean Oracles in Marsilio Ficino’s De vita libri tres: Hermetic Magic or Neoplatonic Magic?” in Hankins, Monfasani and Purnell (1987), pp. 441–55.Google Scholar
Copenhaver, Brian P. (1987b) “Astrology and Magic,” in CHRP, pp. 264300.Google Scholar
Copenhaver, Brian P. (1988) “Hermes Trismegistus, Proclus and the Question of a Philosophy of Magic in the Renaissance,” in Merkel and Debus (1988), pp. 79–110.Google Scholar
Copenhaver, Brian P. (1990) “Natural Magic, Hermetism and Occultism in Early Modern Science,” in Lindberg and Westman (1990), pp. 261–301.Google Scholar
Copenhaver, Brian P. (1991) “A Tale of Two Fishes: Magical Objects in Natural History from Antiquity through the Scientific Revolution,” JHI, 52: 373–98.CrossRefGoogle ScholarPubMed
Copenhaver, Brian P. (1992a) Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation with Notes and Introduction, Cambridge: CUP.CrossRefGoogle Scholar
Copenhaver, Brian P. (1992b) “Did Science Have a Renaissance?Isis, 83: 387407.CrossRefGoogle Scholar
Copenhaver, Brian P. (1992c) “The Power of Magic and the Poverty of Erudition,” in Das Buch als magisches und als Repräsentationsobjekt, ed. Ganz, P., Wiesbaden: Otto Harrassowitz.Google Scholar
Copenhaver, Brian P. (1993) “Hermes Theologus: The Sienese Mercury and Ficino’s Hermetic Demons,” in O’Malley, Izbicki and Christianson (1993), pp. 149–82.Google Scholar
Copenhaver, Brian P. (1994) “Lorenzo de’ Medici, Marsilio Ficino and the Domesticated Hermes,” in Lorenzo il Magnifico e il suo mondo, Convegno internazionale di studi (Firenze, 9–13 giugno 1992), ed. Garfagnini, G. C., Florence: Olschki.Google Scholar
Copenhaver, Brian P. (1998) “The Occultist Tradition and Its Critics,” in CHSCP, I, 454512.Google Scholar
Copenhaver, Brian P. (1999) “Number, Shape, and Meaning in Pico’s Christian Cabala: The Upright Tsade, The Closed Mem, and the Gaping Jaws of Azazel,” in Grafton and Siraisi (1999), pp.25–76.Google Scholar
Copenhaver, Brian P. (2000a) “D. P. Walker and the Theory of Magic in the Renaissance,” in Walker (2000), pp. viii–xi.Google Scholar
Copenhaver, Brian P. (2000b) “A Show of Hands,” in Writing on Hands: Memory and Knowledge in Early Modern Europe, ed. Sherman, C., Washington, D.C.: Folger Shakespeare Library, pp. 4659.Google Scholar
Copenhaver, Brian P. (2002a) “The Secret of Pico’s Oration: Cabala and Renaissance Philosophy,” Midwest Studies in Philosophy, 26: 5681.CrossRefGoogle Scholar
Copenhaver, Brian P. (2002b) “Magic and the Dignity of Man: De-Kanting Pico’s Oration,” in The Italian Renaissance in the Twentieth Century: Acts of an International Conference in Florence, Villa I Tatti, June 9–11, 1999, ed. Grieco, A. et al., Florence: Villa I Tatti, pp. 295320.Google Scholar
Copenhaver, Brian P. (2006) “Magic,” in CHSEMS, pp. 518–40.Google ScholarPubMed
Copenhaver, Brian P. (2007a) “Maimonides, Abulafia and Pico: A Secret Aristotle for the Renaissance,” Rinascimento, 47: 2351.Google Scholar
Copenhaver, Brian P. (2007b) “Chi scrisse l’Orazione di Pico?” in Meroi and Scapparone (2007), pp. 79–105.Google Scholar
Copenhaver, Brian P. (2007c) “How to Do Magic, and Why,” in Hankins (2007a), pp. 137–69.Google Scholar
Copenhaver, Brian P. (2009a) “A Grand End for a Grand Narrative: Lodovico Lazzarelli, Giovanni Mercurio da Corregio and Renaissance Hermetica,” MRW, 2: 207–23.Google Scholar
Copenhaver, Brian P. (2009b) “Ten Arguments in Search of a Philosopher: Averroes and Aquinas in Ficino’s Platonic Theology,” Vivarium, 47: 444–79.CrossRefGoogle Scholar
Copenhaver, Brian P. (2010a) “Magic,” in CT, pp. 555–62.Google ScholarPubMed
Copenhaver, Brian P. (2010b) “Hermes Trismegistus and Hermeticism,” in CT, pp. 430–32.Google Scholar
Copenhaver, Brian P. (2011) “Studied as an Oration: Readers of Pico’s Letters, Ancient and Modern,” in Clucas, Forshaw and Rees (2011), pp. 151–98.Google Scholar
Copenhaver, Brian P. (2012) “Giovanni Pico della Mirandola,” SEP.Google Scholar
Copenhaver, and Schmitt, Charles (1992) A History of Western Philosophy, 3: Renaissance PhilosophyOxford: OUP.Google Scholar
Copenhaver, and Copenhaver, Rebecca (2012) From Kant to Croce: Modern Philosophy in Italy, 1800–1950, Toronto: UTP.CrossRefGoogle Scholar
Copleston, Frederick (1962) A History of Philosophy, New York: Doubleday.Google Scholar
Corsano, Antonio (1961) Tommaso Campanella, Bari: Laterza.Google Scholar
Corsano, Antonio (1965) “Campanella e Galileo,” GCFI, 19: 313–32.Google Scholar
Cotter, Wendy (1999) Miracles in Greco-Roman Antiquity: A Sourcebook for the Study of New Testament Miracle Stories, London: Routledge.CrossRefGoogle Scholar
Coudert, Allison (1995) Leibniz and the Kabbalah, Dordrecht: Kluwer.CrossRefGoogle Scholar
Craven, James (1902) Doctor Robert Fludd, Robertus de Fluctibus, the English Rosicrucian: Life and Writings, Kirkwall: William Peace.Google Scholar
Cristofolini, Paolo (1974) Cartesiani e sociniani, Urbino: AGE.Google Scholar
Cudworth, Ralph (1678) The True Intellectual System of the Universe, London: Richard Royston.Google Scholar
Cumont, Franz (1902) Les Mystères de Mithra, Brussels: Lamertin.Google Scholar
Curley, Edward (1972) “Locke, Boyle, and the Distinction between Primary and Secondary Qualities,” PR, 81 (4): 438–64.Google Scholar
Curry, Patrick (1989) Prophecy and Power: Astrology in Early Modern England, Princeton: PUP.Google Scholar
Cust, Lionel (1898) The Master ‘E. S.’ and the Ars moriendi: A Chapter in the History of Engraving during the Fifteenth Century, Oxford: CP.Google Scholar
Cust, Robert (1901) The Pavement Masters of Siena, London: George Bell.Google Scholar
D’Ancona, Paola (1954) The Schifanoia Months at Ferrara, trans. Krasnik, L., Milan: Edizioni del Milione.Google Scholar
Dandrey, Patrick (1998) La Médecine et la maladie dans la théâtre de Molière (Paris: Klinksieck.Google Scholar
Darnton, Robert (1970) Mesmerism and the End of the Enlightenment in France, New York: Schocken.Google Scholar
Daston, Lorraine and Park, Katharine (1998) Wonders and the Order of Nature, New York: Zone Books.Google Scholar
Davies, Brian and Stump, Eleonore (2012) The Oxford Handbook of Aquinas, Oxford: OUP.CrossRefGoogle Scholar
Dear, Peter (1988) Mersenne and the Learning of the Schools, Ithaca: CorUP.Google Scholar
Debus, Allen G. (1965) The English Paracelsians, London: Oldbourne.Google ScholarPubMed
Debus, Allen (1977) The Chemical Philosophy: Paracelsian Science and Medicine in the Sixteenth and Seventeenth Centuries, New York: Science History Publications.Google Scholar
Debus, Allen (1987) Chemistry, Alchemy and the New Philosophy, 1550–1700, London: Variorum.Google Scholar
Debus, Allen (1991) The French Paracelsians: The Chemical Challenge to Medical and Scientific Tradition in Early Modern France, New York: CUP.Google Scholar
Deck, John (1967) Nature, Contemplation, and the One: A Study in the Philosophy of Plotinus, Toronto: UTP.CrossRefGoogle Scholar
De Clave, Etienne (1635) Paradoxes. ou traittez philosophiques des pierres et pierreries, contre l’opinion vulgaire, ausquels sonl demontrez la matiere, la cause efficiente externe, la semence, la generation, la deflnition et la nutrition d’icelles, ensemble la generation de tous les mixtes, sçavoir est des animaux. vegetaux et mineraux et fossiles, Paris: Pierre Chevalier.Google Scholar
De Clave, Etienne (2000) Nouvelle lumière philosophique, Paris: Fayard.Google Scholar
De Franco, Luigi (1969) “La Philosophia Sensibus Demonstrata di Tommaso Campanella e la dottrina di Bernardino Telesio,” in Tommaso Campanella (1568–1639) : Miscellanea di studi nel 40 centenario delta sua nascita, Naples: Fausto Fiorentino.Google Scholar
De Franco, Luigi (1989) Bernardino Telesio: La vita e l’opera, Cosenza: Edizioni Periferia.Google Scholar
Deitz, Luc (1999) “Space, Light and Soul in Francesco Patrizi’sNova de universis philosophia (1591),” in Grafton and Siraisi (1999), pp. 139–69.Google Scholar
Delatte, L, Govaerts, S. and Denooz, J. (1977) Index du Corpus Hermeticum, Rome: Edizioni dell’Ateneo e Bizzarri.Google Scholar
Delcorno Branca, Daniele (1976) “Un Discepolo del Poliziano: Michele Acciari,” Lettere Italiane, 28: 464–81.Google Scholar
Della Porta, Giambattista (1602) De humana physiognomia libri vi in quibus docetur quomodo animi propentes naturalibus remediis compesci possint, Naples: Tarquinio Longo.Google Scholar
Della Porta, Giambattista (1658) Natural Magick, London: Thomas Young and Samuel Speed.Google Scholar
Demaitre, Luke (1980) Doctor Bernard de Gordon: Professor and Practitioner, Toronto: PIMS.Google Scholar
Denery, Dallas (2005) Seeing and Being Seen in the Later Medieval World: Optics, Theology and Religious Life, Cambridge: CUP.CrossRefGoogle Scholar
Dennistoun, J. D. (1996) The Greek Particles, ed. Dover, K., London: Duckworth.Google Scholar
Descartes, René (1637) Discours de la methode pour bien conduire sa raison et chercher la verité dans les sciences, plus la dioptrique, les meteores et la geometrie, qui sont essais de cete methode, Leiden: Ian Maire.Google Scholar
Descartes, René (1644) Principia philosophiae, Amsterdam: Elsevier.Google Scholar
Descartes, René (1959) Lettres à Regius et remarques sur l’explication de l’esprit humain, ed. Rodis-Lewis, G., Paris: Vrin.Google Scholar
Descartes, René (1964–76) AT (see abbreviations).Google Scholar
Dewhurst, Kenneth (1963) John Locke (1632–1704), Physician and Philosopher: A Medical Biography with an Edition of the Medical Notes in His Journals, London: Wellcome Historical Medical Library.Google Scholar
Dewhurst, Kenneth (1966) Dr. Thomas Sydenham (1624–1689), London: Wellcome Historical Medical Library.Google Scholar
De Wulf, Maurice (1924) Histoire de la philosophie médievale, I: Des origines jusqu’à Thomas Aquin, Louvain: Institut Supérieur de Philosophie.Google Scholar
Dibon, Paul (1954) La Philosophie néerlandaise au siècle d’or, Paris: Elsevier.Google Scholar
Dickie, Matthew (2001) Magic and Magicians in the Greco-Roman World, London: Routledge.Google Scholar
Dicks, D. R. (1970) Early Greek Astronomy to Aristotle, Ithaca: CoUP.Google Scholar
Digby, Sir Kenelm (1643) Observations upon Religio Medici, London: Daniel Frere.Google Scholar
Digby, Sir Kenelm (1644a) Two Treatises, in the One of Which the Nature of Bodies, in the Other the Nature of Mans Soule Is Looked Into, in the Way of Discovery of the Immortality of Reasonable Soules, Paris: Gilles Blaizot.Google Scholar
Digby, Sir Kenelm (1644b) Observations upon Religio Medici, London: Lawrence Chapman and Daniel Frere.Google Scholar
Digby, Sir Kenelm (1658a) Discours fait en une celebre assemblée, par le Chevalier Digby de la Grande Bretagne, &c, touchant la guerison des playes par la poudre de sympathie, Paris: Charles Osmont.Google Scholar
Digby, Sir Kenelm (1658b) A Late Discourse Made in a Solenme Assembly of Nobles and Learned Men of Montpellier in France by Sir Kenelme Digby, Knight, Etc., Touching the Cure of Wounds by the Powder of Sympathy, with Instructions How to Make the Said Powder, Whereby Many Other Secrets of Nature Are Unfolded, trans. White, R., London: R. Lownes and T. Davies.Google Scholar
Dillon, John (1977) The Middle Platonists: A Study of Platonism, 80 BC to AD 220, London: Duckworth.Google Scholar
Di Napoli, Giovanni (1947) Tommaso Campanella: Filosofo della restaurazione cattolica, Padua: CEDAM.Google Scholar
Dobbs, Betty Jo Teeter (1971–4) “Studies in the Natural Philosophy of Sir Kenelm Digby, iiii,” Ambix, 18: 125, 20: 143–63, 21: 1–28.CrossRefGoogle Scholar
Dobbs, Betty Jo Teeter (1975) The Foundations of Newton’s Alchemy, or “The Hunting of the Greene Lyon,” Cambridge: CUP.Google Scholar
Dobbs, Betty Jo Teeter (1982) “Newton’s Alchemy and His Theory of Matter,” Isis, 73: 511–28.Google Scholar
Dobbs, Betty Jo Teeter (1988) “Newton’s Alchemy and His ‘Active Principle’ of Gravitation,” in Newton’s Scientific and Philosophical Legacy, ed. Scheurer, P. and Debrock, G., Dordrecht: Kluwer, pp. 5574.CrossRefGoogle Scholar
Dobbs, Betty Jo Teeter (1991) The Janus Faces of Genius: The Role of Alchemy in Newton’s Thought, Cambridge: CUP.Google Scholar
Dodd, Charles H. (1935) The Bible and the Greeks, London: Hodder and Stoughton.Google Scholar
Dodd, Charles H. (1953) The Interpretation of the Fourth Gospel, Cambridge: CUP.CrossRefGoogle Scholar
Dodds, Eric R. (1951) The Greeks and the Irrational, Berkeley: UCP.Google Scholar
Dolza, Luisa (2003) “Reframing the Language of Inventions: The First Theatre of Machines,” in Lefèvre, Renn and Schoepflin (2003), pp. 89–104.CrossRefGoogle Scholar
Drake, Stillman (1978) Galileo at Work: His Scientific Biography, Chicago: UChP.Google Scholar
Dronke, Peter (1988) A History of Twelfth-Century Western Philosophy, Cambridge: CUP.CrossRefGoogle Scholar
Dronke, Peter (1990) Hermes and the Sybils: Continuations and Creations, Cambridge: CUP.Google Scholar
Duchesneau, Francois (1973) L’Empirisme de Locke, The Hague: Nijhoff.Google Scholar
Duckworth, George E. (1952) The Nature of Roman Comedy: A Study in Popular Entertainment, Princeton: PUP.Google Scholar
Duits, Rembrandt (2011) “Reading the Stars of the Renaissance: Fritz Saxl and Astrology,” Journal of Art Historiography, 5: 118.Google Scholar
Eamon, William (1994) Science and the Secrets of Nature: Books of Secrets in Medieval and Early Modern Culture, Princeton: PUP.Google Scholar
Edelstein, Ludwig (1937) “Greek Medicine in Its Relation to Religion and Magic,” BHM, 5: 201–46.Google Scholar
Edson, Evelyn (1997) Mapping Time and Space: How Medieval Mapmakers Viewed Their World, London: British Library.Google Scholar
Edwards, Mark (2000) Neoplatonic Saints: The Lives of Plotinus and Proclus by Their Students, Liverpool: Liverpool University Press.Google Scholar
Eire, Carlos (1985) “Prelude to Sedition? Calvin’s Attack on Nicodemism and Religious Compromise, Archiv für Reformationsgeschichte, 76: 120–45.Google Scholar
Eisenstein, Elisabeth (1979) The Printing Press as an Agent of Change: Communications and Cultural Transformations in Early-Modern Europe, Cambridge: CUP.Google Scholar
Eitrem, Samson (1991) “Dreams and Divination in Magical Ritual,” in Faraone and Obbink (1991), pp. 175–87.Google Scholar
Ekman, Vagn Walfrid (1906) “On Dead-water: Being a Description of the So-called Phenomenon Often Hindering the Headway and Navigation of Ships in Norwegian Fjords and Elsewhere, and an Experimental Investigation of Its Causes,” in The Norwegian North Polar Expedition, ed. Nansen, F., Christiana: Jacob Dybwad.Google Scholar
Eliot, T. S. (1971) The Complete Poems and Plays: 1909–1950, New York: Harcourt.Google Scholar
Emerton, Norma (1984) The Scientific Reinterpretation of Form, Ithaca: CorUP.Google Scholar
Empedocles (1995) The Extant Fragments, ed. Wright, M. R., London: Duckworth.Google Scholar
Encyclopedia Britannica (1911) 11th ed., New York: Encyclopedia Britannica.Google Scholar
Encyclopedia of the Renaissance (1999) ed. Grendler, P., New York: Scribner’s.Google Scholar
Erastus, Thomas (1572) Disputationum de medicina nova Philippi Paracelsi pars prima ... a Thoma Erasto, Basel.Google Scholar
Erastus, Thomas (1574) De occultis pharmacorum potestatibus ... authore Thoma Erasto, Basel: Petrus Perna.Google Scholar
Ernst, Germana (2010a) Tommaso Campanella: The Book and the Body of Nature, transl. Marshall, D., Dordrecht: Springer.CrossRefGoogle Scholar
Ernst, Germana (2010b) “Tommaso Campanella,” SEP.Google Scholar
Eustachius a Sancto Paulo (1648) Summa philosophiae quadripartita, de rebus dialecticis, ethicis, physicis et metaphysicis, Cambridge: Roger Daniel.Google Scholar
Evans-Pritchard, E. E. (1933) “The Intellectualist Interpretation of Magic,” Bulletin of the Faculty of Arts, Egyptian University (Cairo), 1: 282–311.Google Scholar
Evans-Pritchard, E. E. (1937) Witchcraft, Oracles and Magic among the Azande, Oxford: CP.Google Scholar
Evans-Pritchard, E. E. (1962) “Zande Theology,” in Evans-Pritchard (1969), pp. 162–203.Google Scholar
Evans-Pritchard, E. E. (1965) Theories of Primitive Religion, Oxford: CP.Google Scholar
Evans-Pritchard, E. E. (1969) Essays in Social Anthropology, London: Faber and Faber.Google Scholar
Evans-Pritchard, E. E. (1976) Witchcraft, Oracles and Magic among the Azande, abridged ed., Oxford: OUP.Google Scholar
Fanger, Claire (1998) Conjuring Spirits: Texts and Traditions of Medieval Ritual Magic, Phoenix Mill: Sutton.Google Scholar
Faraone, Christopher (1999) Ancient Greek Love Magic, Cambridge: HUP.Google Scholar
Faraone, and Obbink, Dirk (1991) Magika Hiera: Ancient Greek Magic and Religion, New York: OUP.Google Scholar
Fearnhead, F. E. (2008) “Towards a Systematic Standard Approach to Describing Fossil Crinoids, Illustrated by the Redescription of a Scottish Silurian Pisocrinus de Koninck,” Scripta Geologica, 136.Google Scholar
Federici Vescovini, Graziella (2008) Medioevo magico: La Magia tra religione e scienza nei secoli xiii e xiv, Torino: UTET.Google Scholar
Femiano, Salvatore (1968) La Metafisica di Tommaso Campanella, Milan: Marzorati.Google Scholar
Femiano, Salvatore (1969) “L’Antiaristotelismo essenziale di Tommaso Campanella,” in Tommaso Campanella nel IV centenario della sua nascita (1568–1968), Naples: EDI-Sapienza.Google Scholar
Fernel, Jean (1550) Ioannis Fernelii Ambiani de abditis rerum causis libri duo, Venice: Andrea Arrivabene.Google Scholar
Fernel, Jean (1581) Ioannis Fernelii Ambiani universa medicina, 4th ed., Frankfurt: Andrea Wechel.Google Scholar
Festugière, André-Jean (1950–4) La Révélation d’Hermès Trismégiste, Paris: Gabalda.Google Scholar
Festugière, André-Jean (1967) Hermétisme et mystique païenne, Paris: Aubier-Montaigne.Google Scholar
Festugière, André-Jean (1968) “Contemplation philosophique et art théurgique chez Proclus,” in Studi di storia religiosa della tarda antichità pubblicati dalla cattedra di storia delle religioni dell’Università di Messina, Messina:Università di Messina, pp. 718.Google Scholar
Ficino, Marsilio (1471) Mercurii Trismegisti liber de potestate et sapientia dei, Treviso, reprinted in Gentile (1989).Google Scholar
Ficino, Marsilio (1497) Index eorum quae hoc in libro habentur: Iamblichus de mysteriis Aegyptiorum, Chaldaeorum, Assyriorum; Proclus in platonicum Alcibiadem de anima atque daemone; Proclus de sacrificio et magia; Porphyrius de divino atque daemonibus; Synesius platonicus de somniis; Psellus de daemonibus, Venice: Aldus.Google Scholar
Ficino, Marsilio (1956) Commentaire sur le Banquet de Platon, ed. and trans. Marcel, R., Paris: Belles Lettres.Google Scholar
Ficino, Marsilio (1959) Opera omnia, Torino: Bottega d’Erasmo.Google Scholar
Ficino, Marsilio (1975) The Philebus Commentary: A Critical Edition and Translation, ed. and trans. Allen, M., Berkeley: UCP.Google Scholar
Ficino, Marsilio (1989) Three Books on Life: A Critical Edition and Translation with Introduction and Notes, ed. and trans. Kaske, C. and Clark, J., Binghamton: MRTS.Google Scholar
Ficino, Marsilio (1990–) Lettere, ed. Gentile, S., Florence: Olschki.Google Scholar
Ficino, Marsilio (2001–6) Platonic Theology, ed. and trans. Allen, M. and Hankins, J., ITRL, Cambridge: HUP.Google Scholar
Ficino, Marsilio (2008) Commentaries on Plato, I: Phaedrus and Ion, ed. and trans. Allen, M., ITRL, Cambridge: HUP.Google Scholar
Ficino, Marsilio (2011) Mercurii Trismegisti Pimander sive de potestate et sapientia Dei, ed. Campanelli, M., Torino: Nino Aragno.Google Scholar
Field, Arthur (1988) The Origins of the Platonic Academy of Florence, Princeton: PUP.CrossRefGoogle Scholar
Field, J. V. (1997) The Invention of Infinity: Mathematics and Art in the Renaissance, Oxford: OUP.Google Scholar
Field, and James, Frank (1993) Renaissance and Revolution: Humanists, Scholars, Craftsmen and Natural Philosophers in Early Modern Europe, Cambridge: CUP.Google Scholar
Fierz, Markus (1983) Girolamo Cardano: 1501–1576, Physician. Natural Philosopher, Mathematician. Astrologer, and Interpreter of Dreams, trans. Niman, H., Boston: Birkhauser.CrossRefGoogle Scholar
Figala, Karin (1977) “Newton as Alchemist,” HS, 25: 102–37.Google Scholar
Figala, Karin (1984) “Die exakte Alchemie von Isaac Newton,” Verhandlungen der Naturforschenden Gesellschaft in Basel, 94: 157227.Google Scholar
Figala, and Petzold, Ulrich (1993) “Alchemy in the Newtonian Circle: Personal Acquaintances and the Problem of the Late Phase of Isaac Newton’s Alchemy,’ in Field and James (1993), pp. 173–91.Google Scholar
Findlen, Paula (1994) Possessing Nature: Museums, Collecting and Scientific Culture in Early Modern Italy, Berkeley: UCP.Google Scholar
Findlen, Paula (1997) “Francis Bacon and the Reform of Natural History in the Seventeenth Century, in Kelley (1997), pp. 239–60.Google Scholar
Finger, Stanley and Piccolino, Marco (2011) The Shocking History of Electric Fishes: From Ancient Epochs to the Birth of Modern Neurophysiology, Oxford: OUP.CrossRefGoogle Scholar
Firpo, Luigi (1940) Bibliografia degli scritti di Tommaso Campanella, Torino: Vincenzo Bona.Google Scholar
Fitzgerald, Augustine (1930) The Essays and Hymns of Synesius of Cyrene, including the Address to the Emperor Arcadius and the Political Speeches, Oxford: OUP.Google Scholar
Flint, Valerie (1991) The Rise of Magic in Early Medieval Europe, Princeton: PUP.Google Scholar
Fludd, Robert (1617–26) Utriusque cosmi maioris scilicet et minoris metaphysica, physica atque technica historia, Frankfurt: Johan-Theodor de Bry.Google Scholar
Fludd, Robert (1621) Veritatis proscenium seu demonstratio quaedam analytica, in qua cuilibet comparationis particulae, in appendice quadam a Joanne Kepplero, nuper in fine Harmoniae suae mundanae edita, Frankfurt: De Bry.Google Scholar
Fludd, Robert (1629) Sophiae cum moria certamen, in quo lapis lydius a falso structore, fratri Marino Mersenne monacho, reprobatus celeberrima voluminis sui Babylonia (in Genesin) figmenta accurate examinat, n.p.Google Scholar
Fludd, Robert (1633) Clavis philosophiae et alchymiae Fluddanae sive Roberti Fluddi armigeri, et medicinae doctoris, ad epistolicam Petri Gassendi theologi exercitationem responsum, in quo inanes Marini Mersenni monachi objectiones querelaeque ipsius iniustae, immerito in Robertum Fluddum adhibitae examinantur, Frankfurt: Fitzer.Google Scholar
Fludd, Robert (1659) Mosaicall Philosophy, Grounded upon the Essential Truth or Eternal Sapience, Written First in Latin and Afterwards Thus Rendered into English, London: Humphrey Moseley.Google Scholar
Forrester, John and Henry, John (2003) The Physiologia of Jean Fernel (1567), Philadelphia: American Philosophical Society.Google Scholar
Foucault, Michel (1966) Les Mots et les choses: Une archéologie des sciences humaines, Paris: Gallimard.Google Scholar
Fowden, Garth (1986) The Egyptian Hermes: A Historical Approach to the Late Pagan Mind, Cambridge: CUP.Google Scholar
Fracastoro, Gerolamo (1555) Opera omnia, Venice: Giunta.Google Scholar
Fraser, P. M. (1972) Ptolemaic Alexandria, Oxford: CP.Google Scholar
Frazer, James George (1922) The Golden Bough: A Study in Magic and Religion, abridged, New York: MacMillan.Google Scholar
Freedberg, David (1989) The Power of Images: Studies in the History and Theory of Response, Chicago: UChP.Google Scholar
Freedberg, David (2002) The Eye of the Lynx: Galileo, His Friends, and the Beginnings of Modern Natural History, Chicago: UChP.CrossRefGoogle Scholar
French, Roger (1986) “Pliny and Renaissance Medicine,” in French and Frank Greenaway (1986), pp. 252–81.Google Scholar
French, Roger (1994) Ancient Natural History: Histories of Nature, London: Routledge.Google Scholar
French, and Greenaway, Frank (1986) Science in the Early Roman Empire, Totowa: Barnes and Noble.Google Scholar
Frère, Jean-Claude (1997) Early Flemish Painting, trans. Snowdon, P., Paris: Terrail.Google Scholar
Frisius, Gemma (1540) Petri Apiani cosmographia per Gemmam Phrysium apud Lovanienses medicum ac mathematicum insignem denuo restituta, Antwerp: Arnold Berckmann.Google Scholar
Fubini, Riccardo (1984) “Ficino e i Medici all’avvento di Lorenzo il Magnifico,” Rinascimento, 24: 352.Google Scholar
Fubini, Riccardo (1987) “Ancora su Ficino e i Medici,” Rinascimento, 27: 275–91.Google Scholar
Funkenstein, Amos (1986) Theology and the Scientific Imagination from the Middle Ages to the Seventeenth Century, Princeton: PUP.Google Scholar
Gabbey, Alan (1982) “Philosophia Cartesiana Triumphata: Henry More (1646–1671),” in Problems of Cartesianism, ed. Lennon, T., Nicholas, J., andDavis, J., Montreal: McGill University Press, pp. 171250.Google Scholar
Gaffarel, Jacques (1629) Curiositez inouyes sur la sculpture talismanique des Persans, horoscope des Patriarches et lecture des estoiles, Paris: Hervé du Mesnil.Google Scholar
Gager, John (1992) Curse Tablets and Binding Spells from the Ancient World, New York: OUP.Google Scholar
Galilei, Galileo (1653) Sidereus nuncius, magna longeque admirabilia spectacula pandens, suscipiendaque proponens unicuique, praesertim vero philosophis atque astronomis, London: Jacob Flesher.Google Scholar
Galilei, Galileo (1953) Opere, ed. Flora, F., Milan: Ricciardi.Google Scholar
Galilei, Galileo (1996) Opere, ed. Brunetti, F., Torino: UTET.Google Scholar
Galle, Servaas (1689) Σιβυλλιακοι χρημοι, hoc est Sibyllina oracula, ... accedunt etiam oracula magica Zoroastris, Amsterdam: Henricus and the Widow of Theodor Boom.Google Scholar
Galuzzi, Paolo (1996) Gli ingegneri del Rinascimento da Brunelleschi a Leonardo da Vinci, Florence: Giunti.Google Scholar
Galuzzi, Paolo (2003) “Art and Artifice in the Depiction of Renaissance Machines,” in Lefèvre, Renn and Schoepflin (2003), pp. 47–68.Google Scholar
Garasse, François (1623) La Doctrine curieuse des beaux esprits de ce temps, ou pretendus tels, contenant plusieurs maximes pernicieuses a l’estat, a la religion et aux bonnes moeurs, combattue et renversée par le P. Francois Garassus, de la Compagnie de Jesus, Paris: Chappelet.Google Scholar
Garber, Daniel (1992) Descartes’ Metaphysical Physics, Chicago: UChP.Google Scholar
Garfagnini, Gian Carlo (1986) Marsilio Ficino e il ritorno di Platone: Studi e documenti, Florence: Olschki.Google Scholar
Garin, Eugenio (1937) Giovanni Pico della Mirandola: Vita e dottrina, Florence: Le Monnier.Google Scholar
Garin, Eugenio (1958) Studi sul platonismo medievale, Florence: Le Monnier.Google Scholar
Garin, Eugenio (1960) “Le ‘elezioni’ e il problema dell’astrologia,” in Castelli (1960), pp. 17–37.Google Scholar
Garin, Eugenio (1965a) Scienza e vita civile nel Rinascimento italiano, Bari: Laterza.Google Scholar
Garin, Eugenio (1965b) “Universalità di Leonardo,” in Garin (1965a), pp. 87–95.Google Scholar
Garin, Eugenio (1965c) “La Cultura fiorentina nell’età di Leonardo,” in Garin (1965a), pp. 69–77.Google Scholar
Garin, Eugenio (1976a) “Postille sul ermetismo,” Rinascimento, 16: 245–6.Google Scholar
Garin, Eugenio (1976b) Prosatori latini del Quattrocento, Torino: Einaudi.Google Scholar
Garin, Eugenio (1988) Ermetismo del rinascimento, Rome: Riuniti.Google Scholar
Garin, Eugenio (1994a) La Cultura filosofica del Rinascimento italiano, Milan: Bompiani.Google Scholar
Garin, Eugenio (1994b) “Il Problema delle fonti del pensiero di Leonardo,” in Garin (1994a), pp. 395–401.Google Scholar
Gassendi, Pierre (1624) Exercitationes paradoxicae adversus aristoteleos in quibus ... opiniones vero aut novae aut ex veteribus obsoletae stabiliuntur, Grenoble: Laurent Anisson et Jean-Baptiste Devenet.Google Scholar
Gassendi, Pierre (1658) Opera omnia, Lyon: Annison et Devenet.Google Scholar
Gassendi, Pierre (1959) Exercitationes paradoxicae adversus Aristoteleos, ed. and trans. Rochot, B., Paris: Vrin.Google Scholar
Gassendi, Pierre (1972) Selected Works, ed. and trans. Brush, C. B., New York: Johnson Reprint.Google Scholar
Gatti, Hilary (1999) Giordano Bruno and Renaissance Science, Ithaca: CorUP.Google Scholar
Gatti, Hilary (2011) Essays on Giordano Bruno, Princeton: PUP.Google Scholar
Gaukroger, Stephen (1995) Descartes: An Intellectual Biography, Oxford: CP.Google Scholar
Gaukroger, Stephen (2001) Francis Bacon and the Transformation of Early-Modern Philosophy, Cambridge: CUP.CrossRefGoogle Scholar
Geber, (1991) The Summa perfectionis of Pseudo-Geber; a Critical Edition, Translation and Study, ed. and trans. Newman, W., Leiden: Brill.Google Scholar
Gentile, Giovanni (1940) “Il Concetto dell’uomo nel Rinascimento,” in Il Pensiero italiano del rinascimento, Florence: Sansoni.Google Scholar
Gentile, Sebastiano (1981) “Per la storia del testo del ‘Commentarium in convivium’ di Marsilio Ficino,” Rinascimento, 21: 327.Google Scholar
Gentile, Sebastiano (1983) “In Margine all’epistola De divino furore di Marsilio Ficino,” Rinascimento, 23: 3377.Google Scholar
Gentile, Sebastiano (1989) Corpus Hermeticum i–xiv, versione latina di Marsilio Ficino, Pimander, Florence: Studio per Edizioni Scelte.Google Scholar
Gentile, Sebastiano (1990) “Sulle prime traduzioni dal Greco di Marslio Ficino,” Rinascimento, 40: 57104.Google Scholar
Gentile, S. Nicoli and Viti, P. (1984) Marsilio Ficino e il ritorno di Platone: Mostra di manoscritti, stampe e documenti, 17 maggio – 16 giugno 1984, Florence: Le Lettere.Google Scholar
George, Wilma and Yap, Brunsdon (1991) The Naming of the Beasts: Natural History in the Medieval Bestiary, London: Duckworth.Google Scholar
Gerard, John (1633) The Herball or Generall Historie of Plantes, Gathered by John Gerarde of London Master in Chirurgerie, Very Much Enlarged and Amended by Thomas Johnson, Citizen and Apothecarye of London, London: Adam Islip, Joice Norton and Richard Whitakers.Google Scholar
Gersh, Stephen (1973) ΚΙΝΗΣΙΣ ΑΚΙΝΗΤΟΣ: A Study of Spiritual Motion in the Philosophy of Proclus, Leiden: Brill.Google Scholar
Gesner, Conrad (1558) Historiae animalium liber iiii qui est de piscium et aquatilium animantium natura cum iconibus singulorum ad vivum expressis fere omnibus dccvi, Zurich: Froschover.Google Scholar
Giglioni, Guido, “Theurgy and Philosophy in Marslio Ficino’s Paraphrase of Iamblichus’s De mysteriis Aegyptiorum,Rinascimento, 52: 336.Google Scholar
Gillespie, Charles C. (1970–80) “Leonardo da Vinci,” DSB, VIII, 193.Google Scholar
Gilly, Carlos (1995) Cimelia Rhodostaurotica: Die Rosenkreuzer im Spiegel der zwischen 1610 und 1660 entstandenen Handschriften und Drucke, Ausstellung der Bibliotheca Philosophica Hermetica Amsterdam und der Herzog August Bibliothek, Wolfenbüttel, 2nd ed., Amsterdam: In de Pelikaan.Google Scholar
Gilly, and van Heertum, Cis (2002) Magia, alchimia, scienza dal ‘400 al ‘700: L’Influsso di Ermete Trismegisto, Venice: Centro Di.Google Scholar
Gilson, Étienne (1965) Le Thomisme: Introduction à la philosophie de Saint Thomas d’Aquin, Paris: Vrin.Google Scholar
Gilson, Étienne (1967) Études sur le rôle de la pensée médiévale dans la formation du système cartésien, 3rd ed., Paris: Vrin.Google Scholar
Ginzburg, Carlo (1970) Il nicodemismo: Simulazione e dissimulazione religiosa nell’Europa del ‘500, Torino: Einaudi.Google Scholar
Ginzburg, Carlo (1983) The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries, trans. , J. and Tedeschi, A., London: Routledge.Google Scholar
Ginzburg, Carlo (1992) Ecstasies: Deciphering the Witches Sabbath, trans. Rosenthal, R., London: Penguin.Google Scholar
Ginzburg, Carlo (1993) “Deciphering the Sabbath,” in Ankarloo and Henningsen (1993), pp. 121–37.Google Scholar
Giovio, Paolo (1531) De romanis piscibus libellus ad Ludovicum Borbonium Cardinalem amplissimum, Basel: Froben.CrossRefGoogle Scholar
Givens, Jean, Reeds, Karen and Touwaide, Alain (2006) Visualizing Medieval Medicine and Natural History, 1200–1550, Aldershot: Ashgate.Google Scholar
Gjertsen, Derek (1986) The Newton Handbook, London: Routledge.Google Scholar
Glanvill, Joseph (1661) The Vanity of Dogmatizing, or Confidence in Opinions, Manifested in a Discourse of the Shortness and Uncertainty of our Knowledge and its Causes, with Some Reflexions on Peripateticism and an Apology for Philosophy, London: Henry Eversden.Google Scholar
Glanvill, Joseph (1662) Lux Orientalis, or an Enquiry Into the Opinion of the Eastern Sages Concerning the Preexistence of Souls: Being a Key to Unlock the Grand Mysteries of Providence; in Relation to Mans Sin and Misery, London.Google Scholar
Glanvill, Joseph (1667) Philosophical Considerations Touching Witches and Witchcraft, London: E. C.Google Scholar
Glanvill, Joseph (1668) Plus ultra, or the Progress and Advancement of Knowledge since the Days of Aristotle, in an Account of Some of the Most Remarkable Late Improvements of Practical, Useful Learning, to Encourage Philosophical Endeavours Occasioned by a Conference with One of the Notional Way, London: James Collins.Google Scholar
Glanvill, Joseph (1681) Saducismus Triumphatus, or Full and Plain Evidence Concerning Witches and Apparitions in Two Parts, the First Treating of Their Possibility, the Second of Their Real Existence, London: J. Collins.Google Scholar
Glanvill, Joseph (1700) Saducismus Triumphatus, London: Roger Tuckyr.Google Scholar
Glanvill, Joseph (1970) The Vanity of Dogmatizing, ed. Medcalf, S., Sussex: Harvester Press.Google Scholar
Godwin, Joscelyn (1979a) Robert Fludd: Hermetic Philosopher and Surveyor of Two Worlds, Boulder: Shambala.Google Scholar
Godwin, Joscelyn (1979b) Athanasius Kircher: A Renaissance Man and the Quest for Lost Knowledge, London: Thames and Hudson.Google Scholar
Goichon, Amélie-Marie (1933) Introduction à Avicenne: Son Epître des définitions, Paris: Arrault.Google Scholar
Goichon, Amélie-Marie (1938) Lexique de la langue philosophique d’Ibn Sina (Avicenne), Paris: Desclée De Brouwer.Google Scholar
Gombrich, Ernst (1954) “Leonardo’s Grotesque Heads: Prolegomena to Their Study,” in Marazza (1954), pp. 199–219.Google Scholar
Gombrich, Ernst (1970) Aby Warburg: An Intellectual Biography, Chicago: UChP.Google Scholar
Gordon, Richard (1987) “Aelian’s Peony: The Location of Magic in Graeco-Roman Tradition,” Comparative Criticism, 9: 5995.Google Scholar
Gouhier, Henri (1958) Les Premières pensées de Descartes: Contribution à l’histoire de l’Anti-Renaissance, Paris: Vrin.Google Scholar
Gouhier, Henri (1962) La Pensée métaphysique de Descartes, Paris: Vrin.Google Scholar
Gouhier, Henri (1978) Cartesianisme et Augustinisme au XVlIe siècle, Paris: Vrin.Google Scholar
Gow, A. S. F. (1936) A. E. Housman: A Sketch, Cambridge: CUP.Google Scholar
Grabmann, Martin (1920) Die echten Schriften des heiligen Thomas von Aquin: Auf grund der alten Kataloge und der handschriftlichen Überlieferung, Münster: Aschendorff.Google Scholar
Graf, Fritz (1997) Magic in the Ancient World, Cambridge: HUP.Google Scholar
Grafton, Anthony (1989) “Humanism, Magic and Science,” in The Impact of Humanism on Western Europe, ed. Goodman, A. and MacKay, A., London: Longman.Google Scholar
Grafton, Anthony (1990) Forgers and Critics: Creativity and Duplicity in Western Scholarship, Princeton: PUP.Google Scholar
Grafton, Anthony (1991) Defenders of the Text: The Traditions of Scholarship in an Age of Science, 1450–1800, Cambridge: HUP.Google Scholar
Grafton, Anthony (1992) New Worlds, Ancient Texts, Cambridge: Belknap Press.Google Scholar
Grafton, Anthony (1999) Cardano’s Cosmos: The Worlds and Works of a Renaissance Astrologer, Cambridge: HUP.Google Scholar
Grafton, Anthony (2000) Leon Battista Alberti: Master Builder of the Italian Renaissance, Cambridge: HUP.Google Scholar
Grafton, and Siraisi, Nancy (1999) Natural Particulars: Nature and the Disciplines in Renaissance Europe, Cambridge: MIT Press.Google Scholar
Grafton, and Newman, William (2006) Secrets of Nature: Astrology and Alchemy in Early Modern Europe, Cambridge: MIT Press.Google Scholar
Grafton, and Weinberg, Joanna (2011) “I Have Always Loved the Holy Tongue”: Isaac Casaubon, the Jews and a Forgotten Chapter in Renaissance Scholarship, Cambridge: Belknap Press.Google Scholar
Granit, Ragnar (1970–80) “Fernel,” DSB, IV, 584–6.Google Scholar
Grant, Edward (1994) Planets, Stars and Orbs: The Medieval Cosmos, 1200–1687, Cambridge: CUP.Google Scholar
Gravestock, Pamela (1999) “Did Imaginary Animals Exist,” in Hassig (1999), pp. 119–35.Google Scholar
Gregory, Tullio (1961) Scetticismo ed empirismo: Studio su Gassendi, Bari: Laterza.Google Scholar
Gregory, Tullio (1964) “Studi sull’atomismo del seicento, i: Sebastiano Basson,” GCFI, 43: 3865.Google Scholar
Gregory, Tullio (1966) “Studi sull’atomismo del seicento, ii: David van Goorle e Daniel Sennert,” GCFI, 45: 4463.Google Scholar
Gregory, Tullio (1967) “Studi sull’atomismo del seicento, iii: Cudworth e l’atomismo, GCFI, 46: 528–41.Google Scholar
Gregory, Tullio (1988) “The Platonic Inheritance,” in Dronke (1988), pp. 54–80.Google Scholar
Grell, O. P. (1998) Paracelsus: The Man and His Reputation, His Ideas and Their Transformation, Leiden: Brill.Google Scholar
Grendler, Paul (2002) The Universities of the Italian Renaissance, Baltimore: JHUP.Google Scholar
Greven, Joseph (1914) Die Exempla aus den Sermones feriales et communes des Jakob von Vitry, Heidelberg: Winter.Google Scholar
Grundfest, Harry (1967) “Comparative Physiology of Electric Organs of Elasmobranch Fishes,” in Sharks, Skates and Rays, ed. Gilbert, P. et al., Baltimore: JHUP, pp. 399432.Google Scholar
Gudger, Eugene (1918) “The Myth of the Ship-holder: Studies in Echeneis Or Remora,” The Annals and Magazine of Natural History, 2: 271307.CrossRefGoogle Scholar
Gueroult, Martial (1967) Leibniz: Dynamique et métaphysique, Paris: Aubier.Google Scholar
Guidi, Benedetta and Mann, Nicholas (1998) Photographs at the Frontier: Aby Warburg in America, 1895–1896, London: Merrell Holberton for the Warburg Institute.Google Scholar
Gundel, Wilhelm (1936) Neue astrologische Texte des Hermes Trismegistus, Funde und Forschungen auf dem Gebiet der antiken Astronomie und Astrologie, Munich: Weidmann.Google Scholar
Gutting, Gary (1989) Michel Foucault’s Archaeology of Scientific Reason, Cambridge: CUP.CrossRefGoogle Scholar
Gysi, Lydia (1962) Platonism and Cartesianism in the Philosophy of Ralph Cudworth, Bern: Lang.Google Scholar
Haase, Erich (1959) Einführung in die Literatur des Refuge: Der Beitrag der französischen Protestaten zur Entwicklung analytischer Denkformen am Ende des 17. Jahrhunderts, Berlin: Duncker and Humbolt.Google Scholar
Habicht, Christian (1985) Pausanias’ Guide to Ancient Greece, Berkeley: UCP.Google Scholar
Hahm, David (1977) The Origins of Stoic Cosmology, Columbus: Ohio State University Press.Google Scholar
Hall, A. Rupert (1980) Philosophers at War: The Quarrel between Newton and Leibniz, Cambridge: CUP.CrossRefGoogle Scholar
Hall, A. Rupert (1990) Henry More: Magic, Religion and Experiment, Oxford: Blackwell.Google Scholar
Hall, Edith (1989) Inventing the Barbarian: Greek Self-Definition through Tragedy, Oxford: CP.Google Scholar
Hall, Vernon (1950) Life of Julius Caesar Scaliger (1484–1558), Philadelphia: American Philosophical Society.Google Scholar
Hanegraaff, Wouter and Bouthoorn, Ruud (2005) Lodovico Lazzarelli (1447–1500): The Hermetic Writings and Related Documents, Tempe: Arizona Center for Medieval and Renaissance Studies.Google Scholar
Hankins, James (1990) Plato in the Italian Renaissance, Leiden: Brill.Google Scholar
Hankins, James (1999) “The Study of the Timaeus in Early Renaissance Italy,” in Grafton and Siraisi (1999), pp. 77–119.Google Scholar
Hankins, James (2003–4) Humanism and Platonism in the Italian Renaissance, Rome: Edizioni di storia e letteratura.Google Scholar
Hankins, James (2007a) The Cambridge Companion to Renaissance Philosophy, Cambridge: CUP.CrossRefGoogle Scholar
Hankins, James (2007b) “Ficino, Avicenna and the Occult Powers of the Soul,” in Fabrizio Meroi and Elisabetta Scapparone (2007), I, 35–52.Google Scholar
Hankins, John Monfasani and Purnell, Frederick (1987) Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller, Binghamton: MRTS, pp. 441–55.Google Scholar
Hankins, and Meroi, (2012) The Rebirth of Platonic Theology: Proceedings of a Conference held at the Harvard University Center for Italian Renaissance Studies (Villa I Tatti) and the Istituto Nazionale di Studi sul Rinascimento (Florence, 26–27 April 2007), Florence: Olschki.Google Scholar
Hankinson, R. J. (1999) “Determinism and Indeterminism,” in CHHP, pp. 513–41.Google Scholar
Hannaway, Owen (1975) The Chemists and the Word: The Didactic Origins of Chemistry, Baltimore: JHUP.Google Scholar
Hansen, Bert (1985) Nicole Oresme and the Marvels of Nature: A Study of His De causis mirabilium, with Critical Edition, Translation and Commentary, Toronto: PIMS.Google Scholar
Harkness, Deborah E. (1999) John Dee’s Conversations with Angels: Cabala, Alchemy, and the End of Nature, New York: CUP.CrossRefGoogle Scholar
Harris, Marvin (1976) “History and Significance of the Emic/Etic Distinction,” Annual Review of Anthropology, 5: 329–50.CrossRefGoogle Scholar
Harrison, Jane (1963) Themis: A Study of the Social Origins of Greek Religion, London: Merlin Press.Google Scholar
Hassig, Debra (1999) The Mark of the Beast: The Medieval Bestiary in Art, Life, and Literature, New York: Garland.Google Scholar
Hawes, Joan (1968) “Newton and the ‘Electrical Attraction Unexcited,’” AS, 24: 121–30.Google Scholar
Headley, John (1990) “Tommaso Campanella and the End of the Renaissance,” JMRS, 20: 157–74.Google Scholar
Headley, John (1997) Tommaso Campanella and the Transformation of the World, Princeton: PUP.Google Scholar
Healy, J. F. (1986) “Pliny on Mineralogy and Minerals,” in French and Frank Greenaway (1986), pp. 111–46.Google Scholar
Hegel, G. W. F. (1995) Lectures on the History of Philosophy, Lincoln: University of Nebraska Press.Google Scholar
Heilbron, John L. (2010) Galileo, Oxford: OUP.Google Scholar
Heinekamp, Albert (1983) Leibniz et la Renaissance (Studia Leibnitiana Supplementa, 23), Stuttgart: Steiner.Google Scholar
Hellemann-Elgersma, W. (1980) Soul-Sisters: A Commentary on Enneads IV, 3[27], 1–8 of Plotinus. Amsterdam: Rodopi.Google Scholar
Hendrix, Lee, and Vignau-Wilberg, Thea (1997) Nature Illuminated: Flora and Fauna from the Court of the Emperor Rudolf II, Los Angeles: Getty Museum.Google Scholar
Henry, John (1975) “Francesco Patrizi da Cherso’s Concept of Space and Its Later Influence,” AS, 36: 549–75.Google Scholar
Henry, John (1986a) “A Cambridge Platonist’s Materialism: Henry More and the Concept of Soul,” JWCI, 49: 172–95.Google Scholar
Henry, John (1986b) “Occult Qualities and the Experimental Philosophy: Active Principles in Pre-Newtonian Matter Theory,” HS, 24: 335–81.Google Scholar
Henry, John (1988) “Newton, Matter and Magic,” in Let Newton Be! ed. Fauvel, J. et al., Oxford: OUP, pp. 127–46.Google Scholar
Henry, John (1994) “‘Pray do not ascribe that notion to me’: God and Newton’s Gravity,” in The Books of Nature and Scripture: Recent Essays on Natural Philosophy, Theology and Biblical Criticism in the Netherlands of Spinoza’s Time and the British Isles of Newton’s Time, ed. Force, J. and Popkin, R., Dordrecht: Kluwer, pp. 123–47.Google Scholar
Henry, John and Hutton, Sarah (1990) New Perspectives on Renaissance Thought: Essays in the History of Science, Education and Philosophy in Memory of Charles B. Schmitt, London: Duckworth.Google Scholar
Herzog, Reinhart (1983) “On the Relation of Disciplinary Development and Historical Self-Presentation – the Case of Classical Philology Since the End of the Eighteenth Century,” in Functions and Uses of Disciplinary Histories, ed. Graham, L., Lepenies, W. and Weingart, P., Dordrecht: Kluwer, pp. 281–91.Google Scholar
Hesse, Mary B. (1978) “Action at a Distance,” in McMullin (1978), pp. 119–37.Google Scholar
Heyd, Michael (1981) “The Reaction to Enthusiasm in the Seventeenth Century: Towards an Integrative Approach,” JMH, 53: 258–80.Google Scholar
Hippocrates (1508) Habes in hoc volumine iucundissime lector particulas septem Aphorismorum Hyppocratis cum duplici translatione antica…, industria et labore B. Hieronymi Bompili de Oleariis de Verona artium et medicinae doctoris, Venice: Giunta.Google Scholar
Hirai, Hiro (2001) “Les ‘Paradoxes’ d’Étienne de Clave et le concept de semence dans sa minéralogie,” Corpus: Revue de Philosophie, 39: 4571.Google Scholar
Hobbes, Thomas (1839–45) The English Works of Thomas Hobbes of Malmesbury, ed. Molesworth, W., London: Bohn.Google Scholar
Hoeniger, F. D. and , J. F. M. (1969), The Development of Natural History in Tudor England, Charlottesville: University of Virginia Press.Google Scholar
Holland, A. J. (1985) Philosophy, Its History and Historiography, Dordrecht: Reidel.CrossRefGoogle Scholar
Holowchak, M. Andrew (2002) Ancient Science and Dreams: Oneirology in Greco-Roman Antiquity, Lanham: University Press of America.Google Scholar
Hooke, Robert (1665) Micrographia, or Some Physiological Descriptions of Minute Bodies Made by Magnifying Glasses with Observations and Inquiries Thereupon, London: Martyn and Allestry.CrossRefGoogle Scholar
Hopfner, Theodor (1921) Griechisch-ägyptischer Offenbarungszauber: mit einer eingehenden Darstellung des griechisch-synkretistischen Daemonenglaubens und der Voraussetzungen und Mittel des Zaubers überhaupt und der magischen Divination im besonderen, Leipzig: Haessel.Google Scholar
Hopkins, Gerard Manley (1954) Poems and Prose, Harmondsworth: Penguin.Google Scholar
Housman, A. E. (1903) Marci Manilii astronomicon, London: Grant Richards.Google Scholar
Hoyles, John (1971) The Waning of the Renaissance, 1640–1740: Studies in the Thought and Poetry of Henry More, John Norris and Isaac Watts, The Hague: Nijhoff.CrossRefGoogle Scholar
Hübener, Wolfgang (1983) “Leibniz und der Renaissance-Lullismus,” in Heinekamp (1983), pp. 103–12.Google Scholar
Huffman, William (1988) Robert Fludd and the End of the Renaissance, London: Routledge.Google Scholar
Huffman, William (1992) Robert Fludd: Essential Readings, Hammersmith: Aquarian.Google Scholar
Hull, John (1974) Hellenistic Magic and the Synoptic Tradition, London: SCM.Google Scholar
Hunter, Michael (2005) “New Light on the ‘Drummer of Tedworth’: Conflicting Narratives of Witchcraft in Restoration England,” Historical Research, 78: 311–53.Google Scholar
Hutchinson, Jane Campbell (1990) Albrecht Dürer: A Biography, Princeton: PUP.Google Scholar
Hutchison, Keith (1982) “What Happened to Occult Qualities in the Scientific Revolution?Isis, 73: 233–53.CrossRefGoogle Scholar
Hutchison, Keith (1983) “Supernaturalism and the Mechanical Philosophy,” HS, 21: 297333.Google Scholar
Hutchison, Keith (1991) “Dormitive Virtues, Scholastic Qualities, and the New Philosophies,” HS, 29: 245–78.Google Scholar
Huygens, Christiaan (1888–1950) Oeuvres complètes, ed. Bierans de Haan, D., Bosscha, J., Kortweg, D. and Vollgraff, J., The Hague: Nijhoff.Google Scholar
Iamblichus (1966) Les Mystères d’Égypte, ed. and trans. Des Places, E., Paris: Les Belles Lettres.Google Scholar
Iamblichus (2003) De mysteriis, ed. and trans. Clarke, E., Dillon, J., and Hershbell, J., Atlanta: Society of Biblical Literature.Google Scholar
Idel, Moshe (1990) Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid, Albany: SUNYP.Google Scholar
Idel, Moshe (2007) Ben: Sonship and Jewish Mysticism, London: Continuum.Google Scholar
Idel, Moshe (2011) Kabbalah in Italy: 1280–1510, New Haven: YUP.CrossRefGoogle Scholar
Iltis, Carolyn (1973) “The Leibnizian-Newtonian Debates: Natural Philosophy and Social Psychology,” BJHS, 6: 343–77.CrossRefGoogle Scholar
Imperato, Ferrante (1672) Historia naturale, ed. Ferro, G., Venice: Combi e La Noù.Google Scholar
Ingegno, Alfonso (1998) “Introduction,” in Bruno (1998), pp. vii–xxix.Google Scholar
Ivins, W. M. (1969) Prints and Visual Communication, New York: Da Capo.Google Scholar
de Teramo, Jacobus (1483) Cy commence le procès de Belial à l’encontre de Jhésus compilé par Jacques de Ancharano et translaté de latin en françoys par Pierre Ferget, n.p.: Matthias Huss.Google Scholar
da Forlì, Jacopo (1508a) Summes candidissime lector animo quam libentissimo interpretationem Jacobi Forliviensis in tres libros thegni Galeni cum questionibus eiusdem, Venice: Giunta.Google Scholar
Jacopo, da Forlì (1508b) Habes ... particulas septem aphorismorum Hyppocratis cum expositionibus Jacobi, Venice: Giunta.Google Scholar
Jacopo, da Forlì (1518) Jacopo forliviensis in primum Avicennae canonem expositio, Venice: Giunta.Google Scholar
James, Henry (1920) The Letters of William James, Boston: Atlantic Monthly.CrossRefGoogle Scholar
Janacek, Bruce (2011) Alchemical Belief: Occultism in the Religious Culture of Early Modern England, University Park: PSUP.Google Scholar
Janowitz, Naomi (2001) Magic in the Roman World: Pagans, Jews and Christians, London: Routledge.CrossRefGoogle Scholar
d’Arras, Jean (1527–32) Mélusine, nouvellement imprimée, Paris: Jean Trepperel.Google Scholar
Jensen, Kristian (1994) “Cardanus and His Readers in the Sixteenth Century,” in Kessler (1994), pp. 265–308.Google Scholar
Johnstone, Nathan (2006) The Devil and Demonism in Early Modern England, Cambridge: CUP.CrossRefGoogle Scholar
Jolibert, Bernard (1999) La Commedia dell’arte et son influence en France du XVIe au XVIIIe siècle, Paris: L’Harmattan.Google Scholar
Jolley, Nicholas (1984) Leibniz and Locke: A Study of the New Essays on Human Understanding, Oxford: OUP.Google Scholar
Jones, Caroline and Galison, Peter (1998) Picturing Science, Producing Art, New York: Routledge.Google Scholar
Jones, Howard (1981) Pierre Gassendi, 1592–1655: An Intellectual Biography, Nieuwkoop: De Graaf.Google Scholar
Jones, Howard (1989) The Epicurean Tradition, London: Routledge.Google Scholar
Jones, Matthew (2001) “Writing and Sentiment: Blaise Pascal, the Vacuum, and the Pensées,” Studies in History and Philosophy of Science, 32: 139–81.CrossRefGoogle Scholar
Jones, Marjorie G. (2008) Frances Yates and the Hermetic Tradition, Lake Worth, Fla.: Ibis Press.Google Scholar
Jonston, John (1657) Historiae naturalis de piscibus et cetis libri v cum aeneis figuris Johannes Jonstonus ... concinnavit, Amsterdam: Schippers.CrossRefGoogle Scholar
Joukovsky, Françoise (1980) “Plotin dans les éditions et les commentaires de Porphyre, Jamblique et Proclus à la Renaissance,” BHR, 42: 393–8.Google Scholar
Joy, Lynn Sumida (1987) Gassendi the Atomist: Advocate of History in an Age of Science, New York: CUP.Google Scholar
Kahn, Didier (2001) “The Rosicrucian Hoax in France,” in Newman and Grafton (2001), pp. 235–344.Google Scholar
Kahn, Didier (2002) “La Condamnation des thèses d’Antoine de Villon et Etienne de Clave contre Aristôte, Paracelse et les ‘cabalistes’ (1624),” RHS, 55: 143–98.CrossRefGoogle Scholar
Kahn, Didier (2007) Alchimie et paracelsisme en France (1567–1625), Geneva: Droz.Google Scholar
Kant, Immanuel (1912) Träume eines Geistersehers, erläutert durch Träume der Metaphysik, in Vorkritische Schriften II, ed. Buchenau, A., Berlin: Bruno Cassirer, pp. 329–90, 481–84.Google Scholar
Kant, Immanuel (1977) Beantwortung der Frage: Was ist Aufklärung, in Werkausgabe, XI, ed. Weischedel, W., Frankfurt am Main: Suhrkamp, pp. 5361.Google Scholar
Katinis, Teodoro (2007) Medicina e filosofia in Marsilio Ficino, Rome: Studia e Letteratura.Google Scholar
Kaufman, Thomas DaCosta (1993) The Mastery of Nature: Aspects of Art, Science and Humanism in the Renaissance, Princeton: PUP.Google Scholar
Keckermann, Bartholomew (1621) Brevis commentatio nautica per aphorismos et problemata proposita in gymnasio dantiscano, Hanover.Google Scholar
Kee, Howard (1983) Miracle in the Early Christian World: A Study in Sociohistorical Method, New Haven: YUP.Google Scholar
Kee, Howard (1986) Medicine, Miracle and Magic in New Testament Times, Cambridge: CUP.CrossRefGoogle Scholar
Kellaway, Peter (1946) “The Part Played by Electric Fish in the Early History of Bioelectricity and Electrotherapy,” BHM, 20: 112–37.Google ScholarPubMed
Kelley, Donald (1997) History and the Disciplines: The Reclassification of Knowledge in Early Modern Europe, Rochester: University of Rochester Press.Google Scholar
Kelly, Henry Ansgar (2006) Satan: A Biography, Cambridge: CUP.Google Scholar
Kemp, Martin (1981) Leonardo da Vinci: The Marvellous Works of Nature and Man, Cambridge: HUP.Google Scholar
Kemp, Martin (1990) The Science of Art: Optical Themes in Western Art from Brunelleschi to Seurat, New Haven: YUP.Google Scholar
Kemp, and Roberts, Jane (1989) Leonardo da Vinci, New Haven: YUP.Google Scholar
Kemp, and Walker, Margaret (1989) Leonardo on Painting: An Anthology of Writings by Leonardo da Vinci with a Selection of Documents Relating to His Career as an Artist, New Haven: YUP.Google Scholar
Kessler, Eckhardt (1994) Girolamo Cardano: Philosoph, Naturforscher, Arzt, Wiesbaden: Harrassowitz.Google Scholar
Keynes, John Maynard (1947) “Newton, the Man,” in The Royal Society Newton Tercentenary Celebrations, 15–19 July 1946, Cambridge: CUP, pp. 2734.Google Scholar
Kieckheffer, Richard (1990), Magic in the Middle Ages, Cambridge: CUP.Google Scholar
Kieckheffer, Richard (1994) “The Specific Rationality of Medieval Magic,” AHR, 99: 813–36.Google Scholar
Kieckheffer, Richard (1997) Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century, Phoenix Mill: Sutton.Google Scholar
Kingsley, Peter (1995) Ancient Philosophy, Mystery and Magic: Empedocles and Pythagorean Tradition, Oxford: CP.Google Scholar
Kircher, Athanasius (1641) Magnes sive de arte magnetica opus tripartitum, Rome: Grignani.Google Scholar
Kircher, Athanasius (1654) Magnes sive de arte magnetica opus tripartitum, Rome: Deversin e Masotti.Google Scholar
Klaasen, Frank (1998) “English Manuscripts of Magic, 1300–1500: A Preliminary Survey,” in Fanger (1998), pp. 4–14.Google Scholar
Klaasen, Frank (2013) The Transformations of Magic: Illicit Learned Magic in the Later Middle Ages and Renaissance, University Park: PSUP.Google Scholar
Klein, Jürgen (2012) “Francis Bacon,” SEP.Google Scholar
Klibansky, Raymond, Panofsky, Erwin and Saxl, Fritz (1964) Saturn and Melancholy; Studies in the History of Natural Philosophy, Religion, and Art, London: Nelson.Google Scholar
Klutstein, Ilana (1987) Marsilio Ficino et la théologie ancienne: Oracles Chaldaïques, Hymnes Orphiques, Hymnes de Proclus, Florence: Olschki.Google Scholar
Kochiras, Hylarie (2009) “Locke’s Philosophy of Science,” SEP.Google Scholar
Koyré, Alexandre (1966) “L’Apport scientifique de la renaissance,” in Études d’histoire de la pensée scientifique, Paris: PUF, pp. 3847.Google Scholar
Koyré, Alexandre (1968) Newtonian Studies, Chicago: UChP.Google Scholar
Kramer, Heinrich (1992) Malleus maleficarum, 1487: Nachdruck des Erstdruckes von 1487 mit Bulle und Approbatio, ed. Jerouschek, G., Hildesheim: Olms.Google Scholar
Kraye, Jill (2010) “Pietro Pomponazzi (1462–1525): Secular Aristotelianism in the Renaissance,” in Blum (2010), pp. 92–115.Google Scholar
Kristeller, P. O. (1937) Supplementum ficinianum: Marsilii Ficini florentini philosophi platonici opuscula inedita et dispersa, Florence: Olschki.Google Scholar
Kristeller, P. O. (1956) Studies in Renaissance Thought and Letters, Rome: Storia e Letteratura.Google Scholar
Kristeller, P. O. (1960) “Lodovico Lazzarelli e Giovanni da Correggio, due ermetici del Quattrocento, e il manoscritto ii.D.i.4 della Biblioteca comunale degli Ardenti di Viterbo,” Biblioteca degli Ardenti della città di Viterbo: Studi e ricerche nel 1500 della fondazione, Viterbo, pp. 1337.Google Scholar
Kristeller, P. O. (1964a) The Philosophy of Marsilio Ficino, trans. Conant, V., Gloucester: Peter Smith.Google Scholar
Kristeller, P. O. (1964b) Eight Philosophers of the Italian Renaissance, Stanford: SUP.Google Scholar
Kristeller, P. O. (1965) “A Thomist Critique of Marsilio Ficino’s Theory of Will and Intellect: Fra Vincenzo Bandello da Castelnuovo O. P. and His Unpublished Treatise Addressed to Lorenzo de’ Medici,” in Harry Austryn Wolfson Jubilee Volume on the Occasion of His Seventy-fifth Birthday, Jerusalem: American Academy for Jewish Research, vol. II, 463–94.Google Scholar
Kristeller, P. O. (1968) “The Myth of Renaissance Atheism and the French Tradition of Free Thought,” JHP, 6: 233–43.Google Scholar
Kristeller, P. O. (1974) “Thomism and the Italian Thought of the Renaissance,” in Medieval Aspects of Renaissance Learning, ed. Mahoney, E., Durham: Duke University Press, pp. 2991.Google Scholar
Kristeller, P. O. (1979) “Between the Renaissance and the French Enlightenment: Gabriel Naudé as Editor,” RQ, 32: 41–7.Google ScholarPubMed
Kristeller, P. O. (1983) Aristotelismo e sincretismo nel pensiero di Pietro Pomponazzi, Padua: Antenore.Google Scholar
Kristeller, P. O. (1988) Il Pensiero filosofico di Marsilio Ficino, Florence: Le Lettere.Google Scholar
Kroll, Wilhelm (1898–1924) Catalogus codicum astrologorum graecorum, Brussels: Lamertin.Google Scholar
Kusukawa, Sachiko (2012) Picturing the Book of Nature: Image, Text, and Argument in Sixteenth-Century Human Anatomy and Medical Botany, Chicago: UChP.CrossRefGoogle Scholar
Lacombrade, Christian (1951) Synésios de Cyrène, hellène et chrétien, Paris: Belles Lettres.Google Scholar
Lamberton, Robert (1986) Homer the Theologian: Neoplatonist Allegorical Readings and the Growth of the Epic Tradition, Berkeley: UCP.Google Scholar
Landino, Cristoforo (1476) Historia naturale di Caio Plinio Secondo tradocta di lingua latina in fiorentina per Christophoro Landino fiorentino al serenissimo Fernando Re di Napoli, Venice: Nicholas Jenson.Google Scholar
Landucci, Luca (1969) Diario fiorentino dal 1450 al 1516, continuato da un anonimo fino al 1542, pubblicato sui codici della comunale di Siena e della Marucelliana, ed. del Badia, I., Florence: Studio Biblos.Google Scholar
Lang, Andrew (1901) Magic and Religion, London: Longmans.Google Scholar
Larsen, Dalsgaard (1972) Jamblique de Chalcis: Exégète et philosophe, Aarhus: Universitetsforlaget.Google Scholar
Lasswitz, Kurd (1890) Geschichte der Atomistik vom Mittelalter bis Newton, Hamburg: Voss.Google Scholar
Layton, Bentley (1987) The Gnostic Scriptures: A New Translation with Annotations, New York: Doubleday.Google Scholar
Leach, Edmund (1982) Social Anthropology, New York: OUP.Google Scholar
Lee, Rennsselaer W. (1967) Ut Pictura Poesis: The Humanistic Theory of Painting, New York: Norton.Google Scholar
Lefèvre, Wolfgang (2003) “The Limits of Pictures: Cognitive Functions of Images in Practical Machines, 1400 to 1600,” in Lefèvre, Renn and Schoepflin (2003), pp. 6988.Google Scholar
Lefèvre, Jürgen Renn and Schoepflin, Urs (2003) The Power of Images in Early Modern Science, Basel: Birkhäuser.CrossRefGoogle Scholar
Leibniz, Gottfried Wilhelm (1969) Philosophical Papers and Letters, ed. and trans. Loemker, L. E., Dordrecht: Reidel.Google Scholar
Leibniz, and Clarke, Samuel (1956) The Leibniz-Clarke Correspondence, ed. Alexander, H., Manchester: MUP.Google Scholar
Leijenhorst, C. (2002) The Mechanisation of Aristotelianism: The Late Aristotelian Setting of Thomas Hobbes’ Natural Philosophy, Leiden: Brill.Google Scholar
Leinkauf, Thomas (1990) Il Neoplatonismo di Francesco Patrizi come presupposto della sua critica ad Aristo