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Introduction

Published online by Cambridge University Press:  05 August 2011

Daniella Kostroun
Affiliation:
Indiana University–Purdue University, Indianapolis
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Summary

On October 29, 1709, King Louis XIV sent his royal lieutenant of police, along with 200 troops, into the valley of the Chevreuse, twelve miles west of Paris, to shut down the convent of Port-Royal-des-Champs. Sixty years earlier, Port-Royal had been a flourishing community containing more than 150 nuns. By 1709 there were only twenty-two left, all over the age of fifty and several of them infirm. On arrival, the lieutenant assembled the nuns in the convent's parlor and read them an order from the royal council stating that they were to be removed from the convent “for the good of the state.” He then presented them with lettres de cachet (special royal warrants signed by the king) sentencing each nun to exile in separate convents across France. They had only three hours to pack their belongings, eat a final meal, and say good-bye to one another. He then loaded them into carriages and drove them away. Shortly after that, Louis XIV's men exhumed Port-Royal's cemetery, dumped the remains in a mass grave, and razed the buildings to the ground.

How can we account for this episode in which Louis XIV personally ordered the destruction of a convent containing so few nuns? How could these women pose a threat to the state? Port-Royal's destruction becomes even more mysterious when we consider that it occurred at a time of political and domestic crisis for the French Crown.

Type
Chapter
Information
Feminism, Absolutism, and Jansenism
Louis XIV and the Port-Royal Nuns
, pp. 1 - 17
Publisher: Cambridge University Press
Print publication year: 2011

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References

Lossky, Andrew, Louis XIV and the French Monarchy (New Brunswick, NJ: Rutgers University Press, 1994), 271Google Scholar
Roy, Albert, La France et Rome de 1700 à 1715 (Geneva: Slatkine-Megariotis Reprints, 1976), 235–94Google Scholar
Burrus, Virginia, “The Heretical Woman as Symbol in Alexander, Athanasius, Epiphanius, and Jerome,” Harvard Theological Review 84, no. 3 (July 1991): 229–48Google Scholar
Kolakowski, Leszek, God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of Jansenism (Chicago: University of Chicago Press, 1998), 3–5, 24–30Google Scholar
Moriarty, Michael, Early Modern French Thought: The Age of Suspicion (Oxford: Oxford University Press, 2003), 40CrossRefGoogle Scholar

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  • Introduction
  • Daniella Kostroun, Indiana University–Purdue University, Indianapolis
  • Book: Feminism, Absolutism, and Jansenism
  • Online publication: 05 August 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511976452.001
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  • Introduction
  • Daniella Kostroun, Indiana University–Purdue University, Indianapolis
  • Book: Feminism, Absolutism, and Jansenism
  • Online publication: 05 August 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511976452.001
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Introduction
  • Daniella Kostroun, Indiana University–Purdue University, Indianapolis
  • Book: Feminism, Absolutism, and Jansenism
  • Online publication: 05 August 2011
  • Chapter DOI: https://doi.org/10.1017/CBO9780511976452.001
Available formats
×