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23 - Religious Responses to Industrialization, 1865–1945

from SECTION IV - RELIGIOUS RESPONSES TO MODERN LIFE AND THOUGHT

Published online by Cambridge University Press:  28 July 2012

Susan Curtis
Affiliation:
Purdue University
Stephen J. Stein
Affiliation:
Indiana University, Bloomington
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Summary

During the eight decades spanning the end of the U.S. Civil War and the conclusion of World War II, the United States underwent a profound transformation. The nation, broken in 1865, emerged in 1945 as the most powerful country in the world. One of the driving forces of change was industrial development, which began in earnest in the last three decades of the nineteenth century. Capital investments in new technologies and expanding national and international markets throughout the century enabled the processing of agricultural commodities and mineral resources as well as the manufacturing of consumer goods. From a land dominated by rural and small-town life, the United States became an urban and industrial giant by the first decades of the twentieth century.

The radical shifts that occurred in these eight decades took a heavy toll on social relations, cultural values, and Americans' everyday lives. The nature and condition of labor required in an industrial capitalist economy differed significantly from that of the artisanal shop, agricultural work, and small-scale factories that defined antebellum America. Individual craftsmanship and artisanal skills gradually gave ground to machine production and assembly lines. Labor in an industrial economy became a cost of production that employers and investors wanted to keep as low as possible. Workers' strikes against their employers in the 1870s and 1880s typically revolved around the sudden reduction of wages or changes in the condition of work.

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Publisher: Cambridge University Press
Print publication year: 2000

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References

Abell, Aaron I.American Catholicism and Social Action. Notre Dame, 1963.
Ahlstrom, Sydney E.A Religious History of the American People. Vol. 2. Garden City, NY, 1975.
Brown, Dorothy M., and McKeown, Elizabeth. The Poor Belong to Us: Catholic Charities and American Welfare. Cambridge, MA, 1997.
Curtis, Susan. A Consuming Faith: The Social Gospel and Modern American Culture. Columbia, MO, 2001.
Gorrell, Donald K.The Age of Social Responsibility: The Social Gospel in the Progressive Era, 1900–1920. Macon, GA, 1988.
Luker, Ralph E.The Social Gospel in Black and White. Chapel Hill, 1991.
Piehl, Mel.Breaking Bread: The Catholic Worker and the Origin of Catholic Radicalism in America. Philadelphia, 1982.
Rischin, Moses. The Promised City: New York's Jews, 1870–1914. Cambridge, MA, 1962.
Roberts, Nancy L.Dorothy Day and the Catholic Worker. Albany, 1984.
Shuldiner, David P.Of Moses and Marx: Folk Ideology and Folk History in the Jewish Labor Movement. Westport, 1999.

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