Book contents
- Frontmatter
- Contents
- Contributors
- Preface
- Acknowledgments
- Introduction
- 1 Origins and the Greeks
- 2 Evolution before Darwin
- 3 Charles Darwin’s Geology
- 4 Looking Back with “Great Satisfaction” on Charles Darwin’s Vertebrate Paleontology
- 5 The Origins of the Origin
- 6 Darwin and Taxonomy
- 7 Darwin and the Barnacles
- 8 The Analogy between Artificial and Natural Selection
- 9 The Origin of Species
- 10 Sexual Selection
- 11 Darwin and Species
- 12 Darwin and Heredity
- 13 Darwin and Time
- 14 Darwin’s Evolutionary Botany
- 15 Mimicry and Camouflage
- 16 Chance and Design
- 17 Darwin and Teleology
- 18 The Evolution of the Origin (1859–1872)
- 19 Alfred Russel Wallace
- 20 Darwin and Humans
- 21 Darwin and Language
- 22 Darwin and Ethics
- 23 Social Darwinism
- 24 Darwin and the Levels of Selection
- 25 Darwin and Religion
- 26 Darwinism in Britain
- 27 Darwinism in the United States, 1859–1930
- 28 The German Reception of Darwin’s Theory, 1860–1945
- 29 Darwin and Darwinism in France before 1900
- 30 Encountering Darwin and Creating Darwinism in China
- 31 Darwinism in Latin America
- 32 Botany
- 33 Population Genetics
- 34 Synthesis Period in Evolutionary Studies
- 35 Ecological Genetics
- 36 Darwin and Darwinism in France after 1900
- 37 Botany and the Evolutionary Synthesis, 1920–1950
- 38 The Emergence of Life on Earth and the Darwinian Revolution
- 39 The Evolution of the Testing of Evolution
- 40 Mimicry and Camouflage
- 41 The Tree of Life
- 42 Sociobiology
- 43 Evolutionary Paleontology
- 44 Darwin and Geography
- 45 Darwin and the Finches
- 46 Developmental Evolution
- 47 Darwin’s Evolutionary Ecology
- 48 Darwin and the Environment
- 49 Molecular Biology
- 50 Challenging Darwinism
- 51 Human Evolution after Darwin
- 52 Language Evolution since Darwin
- 53 Cultural Evolution
- 54 Literature
- 55 Darwin and Gender
- 56 Evolutionary Epistemology
- 57 Ethics after Darwin
- 58 Darwin and Protestantism
- 59 Creationism
- 60 Darwin and Catholicism
- 61 Judaism, Jews, and Evolution
- 62 Religion
- 63 From Evolution and Medicine to Evolutionary Medicine
- Bibliography
- Index
30 - Encountering Darwin and Creating Darwinism in China
Published online by Cambridge University Press: 05 May 2013
- Frontmatter
- Contents
- Contributors
- Preface
- Acknowledgments
- Introduction
- 1 Origins and the Greeks
- 2 Evolution before Darwin
- 3 Charles Darwin’s Geology
- 4 Looking Back with “Great Satisfaction” on Charles Darwin’s Vertebrate Paleontology
- 5 The Origins of the Origin
- 6 Darwin and Taxonomy
- 7 Darwin and the Barnacles
- 8 The Analogy between Artificial and Natural Selection
- 9 The Origin of Species
- 10 Sexual Selection
- 11 Darwin and Species
- 12 Darwin and Heredity
- 13 Darwin and Time
- 14 Darwin’s Evolutionary Botany
- 15 Mimicry and Camouflage
- 16 Chance and Design
- 17 Darwin and Teleology
- 18 The Evolution of the Origin (1859–1872)
- 19 Alfred Russel Wallace
- 20 Darwin and Humans
- 21 Darwin and Language
- 22 Darwin and Ethics
- 23 Social Darwinism
- 24 Darwin and the Levels of Selection
- 25 Darwin and Religion
- 26 Darwinism in Britain
- 27 Darwinism in the United States, 1859–1930
- 28 The German Reception of Darwin’s Theory, 1860–1945
- 29 Darwin and Darwinism in France before 1900
- 30 Encountering Darwin and Creating Darwinism in China
- 31 Darwinism in Latin America
- 32 Botany
- 33 Population Genetics
- 34 Synthesis Period in Evolutionary Studies
- 35 Ecological Genetics
- 36 Darwin and Darwinism in France after 1900
- 37 Botany and the Evolutionary Synthesis, 1920–1950
- 38 The Emergence of Life on Earth and the Darwinian Revolution
- 39 The Evolution of the Testing of Evolution
- 40 Mimicry and Camouflage
- 41 The Tree of Life
- 42 Sociobiology
- 43 Evolutionary Paleontology
- 44 Darwin and Geography
- 45 Darwin and the Finches
- 46 Developmental Evolution
- 47 Darwin’s Evolutionary Ecology
- 48 Darwin and the Environment
- 49 Molecular Biology
- 50 Challenging Darwinism
- 51 Human Evolution after Darwin
- 52 Language Evolution since Darwin
- 53 Cultural Evolution
- 54 Literature
- 55 Darwin and Gender
- 56 Evolutionary Epistemology
- 57 Ethics after Darwin
- 58 Darwin and Protestantism
- 59 Creationism
- 60 Darwin and Catholicism
- 61 Judaism, Jews, and Evolution
- 62 Religion
- 63 From Evolution and Medicine to Evolutionary Medicine
- Bibliography
- Index
Summary
Just as a strong white light fragments into colorful beams through a prism, so Charles Darwin has various images throughout the world. He not only appears as a scientific sage, the founder of modern evolutionary biology; he also has wider cultural images. He can be a liberal or a conservative; an abolitionist or a racist; a moralist or a devil’s chaplain (Kjærgaard 2010, 105–22). His banner can be waved by socialists for mutual aid, as well as by capitalists for jungle rule. Finally, and inevitably, he was a Victorian gentleman. These different, sometimes contradictory images show diverse appropriations of Darwin in the various contexts in which he has been encountered. My aim in this essay is to investigate the Chinese encounter with Darwin and the appropriation of his theories in changing political and social contexts.
The image of Darwin in the People’s Republic of China, founded in 1949, was clearly embodied in the “Meeting in Commemoration of Great Figures of World Culture” held on 27 May 1959 at Beijing to celebrate the 150th anniversary of the birth of Darwin and the 200th anniversary of the birth of – amazingly – Robert Burns, the plowman poet from Scotland. What a combination, a gentlemanly capitalist and a spokesman of the proletariat! Bing Zhi, the president of the Zoological Society of China, lectured on “A Century of Charles Darwin’s Origin of Species,” and Zheng Zuoxin, the secretary-general of the Zoological Society of China, delivered an address “In Commemoration of the Great Naturalist: Charles Darwin.” According to their address, Darwin was first of all a “great materialistic scientist” who was buried in Westminster Abbey with Isaac Newton, another “great materialistic scientist” (for if Newton can be counted a materialist, why not Darwin?); Darwin was also a scientist who “broke through the shackle of religion,” and his Origin “sets forth a new outlook on the universe, which overthrows the superstitious allegation that God is the creator.” One reason we should pay homage to Charles Darwin is “his resolute endeavor in overthrowing the conservative and reactionary forces.”
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- The Cambridge Encyclopedia of Darwin and Evolutionary Thought , pp. 250 - 257Publisher: Cambridge University PressPrint publication year: 2013
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