Postwar capitalist development has involved a transition from polarization toward diffuse urbanization and flexibility. The timing and form of this transition and its effects on spatial structures have varied, as is especially evident in the case of Mediterranean Europe. Focusing upon Greater Athens between 1948 and 1981 - the crucial period of the transition - Lila Leontidou explores the role of social classes in urban development. The emergence of new processes in cities such as Athens, Salonica, Rome, Naples, Milan, Madrid, Barcelona and Lisbon is different in both timing and manner from that of northern European cities, but, as Dr Leontidou argues, this should not be attributed to poverty or inexplicable cultural peculiarities. Instead interaction between popular spontaneity, economic forces and State control has played a major role.

The issue of private landlordism in Britain touches a raw political nerve. There is no shortage of prescription as to what should be done with the rented housing market and private landlords. Yet surprisingly little is known about the structure and diversity of private landlordism and the variety of private tenants' housing needs - a prerequisite for policy intervention. This book provides an anatomy of the nature of private landlordism in the 1980s, the types of landlord in the market, the scope of their activities, and the choices and constraints that guide their actions in the market. It shows how the pattern of change in the private rented sector has been not one of straightforward decline, but one of structural unevenness shaped by a combination of three general processes - disinvestment, investment and informalization - which vary in impact from place to place. Adopting a realist methodological approach, the authors attempt to capture both the general characterisation of landlordism and the processes shaping the private rental sector and their diverse geographical form across space and through time. This approach is illustrated by an extensive investigation in two local housing markets in inner London. Finally, the authors examine the scope for change in the private rented sector and argue for a combination of public and private initiatives that is sensitive to the differences among local housing markets and that relates to the demands/needs of those groups at present dependent on private renting for accommodation.

The essential argument of this book is that the current crisis of US unions ought to be considered in terms of the local context of labor-management relations; that is, the communities in which men and women live and work. Whether by design or necessity, the structure of New Deal national labor legislation has sustained, and maintained, distinctive local labor-management practices. As the economies of American communities (and the world) have become highly interdependent, reflecting the evolution of corporate structure and trade between economies, unions movement can be traced to unions' dependence upon inter-community solidarity, a fragile democratic ideal which is often overwhelmed by economic imperatives operating at higher scales in other places. An important objective of Professor Clark in this work is to demonstrate the significance of the intersection between communities, unions, and institutions, in understanding the prospects for American unionism.

A work of outstanding originality and importance, which will become a cornerstone in the philosophy of geography, this book asks: What is human science? Is a truly human science of geography possible? What notions of spatiality adequately describe human spatial experience and behaviour? It sets out to answer these questions through a discussion of the nature of science in the human sciences, and, specifically, of the role of phenomenology in such inquiry. It criticises established understanding of phenomenology in these sciences, and demonstrates how they are integrally related to each other. The need for a reflective geography to accompany all empirical science is argued strongly. The discussion is organised into four parts: geography and traditional metaphysics; geography and phenomenology; phenomenology and the question of human science; and human science, worldhood and place. The author draws upon the works, of Husserl, Heidegger, Gadamer and Kockelmans in particular.