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This chapter outlines the effective remobilisation and arming of elements of the Monaghan Ulster Volunteer Force in 1920 and refutes claims of a loyalist “collapse” by providing evidence of loyalist paramilitary activities after a wave of republican counter-reprisals in late March 1921. It contends that a number of IRA operations in the area of County Monaghan bordering Rosslea went badly wrong, and that a successful, well-organised loyalist defence helped to bring both sides to agree a formal truce in April 1921. Loyalist resistance continued elsewhere in Monaghan until the national truce of July 1921, putting the IRA under considerable pressure in parts of the county. It also argues that ties between Ulster loyalists in Belfast and those in Monaghan persisted, helping the latter to resist boycotting of their business interests, and shoring up their political position through the Protestant Defence Association in the new Free State.
This chapter sets out why a history of Ulster loyalism in the three counties after partition matters and outlines the literature on ethnic conflict, Ulster loyalism, and terrorism and political violence in Ireland. The chapter then sets out the book’s two main arguments. First, memories of the violence experienced by one generation of Protestants in the three counties entrenched a sense of separation from the new Irish state on the part of subsequent generations. Intergenerational grievance and inter-communal distance kept loyalism alive and set the conditions for militancy and revenge in the future, including during the Troubles. Three-county loyalists played an important role in Ulster loyalist militant movements in Northern Ireland after partition.
This chapter considers the presence and efficacy of loyalist armed resistance in Cavan from 1920 to 1923. It argues that resistance was generally less intense and more poorly organised in Cavan compared to Monaghan. A dispersed population meant that loyalist deterrence was primarily focused on pockets of the county that had sufficient numbers to contest republican control. The IRA in the area near Cavan town, where much of the Protestant population was concentrated, was more reluctant to carry out executions or inflict significant violence than in County Monaghan. This made resistance to arms raids less dangerous and successful relative to elsewhere in the county. Nevertheless, a poorly organised loyalist defence network in the Rathkenny area underlined the dangers of provoking republican violence through overt and ineffective resistance. West Cavan resembled shared similar experiences of IRA violence to that seen in neighbouring County Leitrim. A willingness by the IRA in West Cavan and Leitrim to resort to occasionally shocking acts of violence meant that the loyalist community in this area suffered disproportionately from acts of intimidation compared to east and south Cavan.
This chapter examines the phenomenon of three-county loyalists’ considerable impact on Northern Ireland’s security forces and radical or militant Ulster movements since partition. It describes how these individuals generally came from families that were threatened with, or experienced, republican or agrarian violence after partition. The chapter also explores the important roles played by three-county loyalists in paramilitary organisations such as the Ulster Defence Association during the Troubles. A number of these individuals came from areas that had seen high levels of loyalist militancy in the first half of the century, suggesting an intergenerational consistency across the twentieth century.
This chapter underlines the main contribution of the book. It argues that Ulster loyalism has survived within the Irish state to the present day. The ’affective bonds’ or culture created in previous generations persisted. Three counties’ loyalists were still willing to embrace an Ulster identity even after the partition of the province. What mattered more than political logic or calculation was sentiment. It also observes an enduring strain of frontier militancy in Ulster, summarises the tactical successes of three counties’ loyalists and their wider movements in the 1920s and again in 1970s but concludes that militancy in successive conflicts only served to delay conciliatory reforms, truces and peace agreements.
This chapter considers evidence of loyalist paramilitary activities and resistance in County Donegal in the early 1920s. It investigates why a vibrant UVF movement, active in the county from 1912 to 1914, did not mount a sustained resistance to the IRA in the county from 1920 to 1923. It suggests that low levels of republican violence in the county during the Anglo-Irish War required a more limited response and goes on to demonstrate that Donegal’s loyalists prioritised the defence of Londonderry during a critical period in 1920. Unlike Monaghan, a number of Donegal’s outstanding UVF leaders were killed during the First World War or did not return home. There is also some evidence that erstwhile units of the Donegal UVF quickly and collectively allied themselves with pro-treaty forces during the Civil War (26 June 1922–24 May 1923). The exception was Pettigo, where loyalists targeted republicans in the wake of the British occupation of the village over a seven-month period, during which time they also campaigned to be included in the new Northern Ireland.
This chapter examines the resurgence of suspicions among republicans towards real or imagined loyalists in the three counties, that some Protestants were acting as a loyalist ’fifth column’ for the security forces and/or paramilitaries in Northern Ireland. A successful loyalist cross-border paramilitary campaign in the early 1970s precipitated an IRA counter-intelligence operation to eliminate spies in the three counties. Families that were well known locally for their historical involvement in loyalism were again targeted by the IRA in the 1970s. The chapter outlines the suspicions and inter-communal violence in County Monaghan that led to the murder of Senator Billy Fox and the burning of the family home of his fiancée, Marjorie Coulson.
In 1920, the three Ulster counties of Cavan, Donegal and Monaghan were excluded from Northern Ireland. What happens to an abandoned people? And what is the impact on subsequent generations? At a time of uncertainty over the future of Northern Ireland, the history of Ulster loyalists who found themselves on the 'wrong side' of the Irish border is especially relevant. Memories of the violence and betrayal experienced by one generation of protestants in the three counties entrenched an intergenerational Ulster loyalist identity. Subsequently, three-county loyalists who moved across the border played an important role in militant politics. Examining armed resistance in these counties and the radicals who came from them, Edward Burke argues that violence or terrorism perpetrated by 'lost Ulster' loyalists enjoyed considerable success. Spanning the Anglo-Irish War to the Troubles and beyond, Ulster's Lost Counties demonstrates the grip of identity and betrayal since the partition of Ireland.
This chapter analyzes how Urabá’s despotic labor regime shifted to a deep crisis of labor control in the 1980s and then returned to despotism in the 1990s. It argues that that shift to crisis was not due to any significant changes to the international banana market, as was the case for Colombia’s coffee regime of Viejo Caldas. Instead, it was caused by the democratization of Colombia’s political system, which opened up new spaces for labor mobilization and worker’s political participation. In Urabá, however, this democratization process undermined Augura authoritative power over the region’s banana plantations and local political offices and therefore threatened to undermine their capacity to adapt to their peripheral niche in the international banana market. By the 1990s, Augura was able to regain control of the banana labor regime facilitating the paramilitarization of the region. I conclude with a discussion of how the rise of paramilitarism in Urabá was not the result of Colombia’s adoption of neoliberal reforms, but was instead a regional solution to peripheralization in the context of political democratization.
Contemporary scholars debate the factors driving despotic labour conditions across the world economy. Some emphasize the dominance of global market imperatives and others highlight the market's reliance upon extra-economic coercion and state violence. At the Margins of the Global Market engages in this debate through a comparative and world-historical analysis of the labour regimes of three global commodity-producing subregions of rural Colombia: the coffee region of Viejo Caldas, the banana region of Urabá, and the coca/cocaine region of the Caguán. By drawing upon insights from labour regimes, global commodity chains, and world historical sociology, this book offers a novel understanding of the broad range of factors - local, national, global, and interregional - that shape labour conditions on the ground in Colombia. In doing so, it offers a critical new framework for analysing labour and development dynamics that exist at the margins of the global market.
Since the nineteenth century, Colombia has experienced diverse, complex and mutually reinforcing forms of political and criminal violence. The ubiquity of such egregious violence in Colombia has led scholars to attest to its ‘banal’, ordinary quality. Colombia has further been characterised as a country of ‘permanent’ and endemic ‘warfare’, typified by three stages of war and violence. Firstly, a long and violent nineteenth century, shaped by civil wars between elites throughout the country. Secondly, La Violencia during the mid-twentieth century, a period of mass violence moulded by a combination of anarchy, peasant insurgency and official terror, the most evident motor of which was the viscerally hostile fracture between the Conservative and Liberal parties, which resulted in approximately 300,000 killings. Finally, a third cycle of violence imposed by Colombia’s Cold War armed conflict. The armed conflict between the Colombian state, guerrilla insurgencies and paramilitary organisations, within which cartel violence played an increasingly decisive role, began in the 1960s and is ongoing at the time of writing, boasting a homicide rate akin to La Violencia. The aim of this chapter is to understand the role of terrorism and terrorist violence within the historical context of political violence in Colombia.
The article is devoted to violence that took place in the Polish-Lithuanian borderland after the Great War. Using the theoretical insights of Stathis Kalyvas (2006), the author explores violent actors, types, and the dynamics of violence in the conflict over the neutral zone between Poland and Lithuania between 1920 and 1923. The focus is on the experiences of civilians and the social impact of violence on the formation of their national identities. The author suggests that violent ways of nation making forced the local populace to adopt national identities to ensure their security, but the process of forced nationalization was limited and may have resulted in the emergence of indifference among certain groups of the population.
This article analyzes the role of urban civic militias (burgher corps) in Habsburg Austria from the end of the nineteenth century to the aftermath of World War I. Far from a remnant of the early modern past, by the turn of the twentieth century these militias were thriving local institutions. They fostered dynastic patriotism and participated in the growing promotion of shooting among the population in the lead-up to the conflict. But they also played a major role in upholding the bourgeois ideals of protection of social hierarchies and property. In the context of the rise of the workers' movement and social unrest, the militias saw themselves as bulwarks of social order and bastions of bourgeois virtue. They reflected an exclusive conception of armed citizenship opposed to the egalitarian notion of the citizen-soldier that survived into the twentieth century. The sensory experience of burgher corps parades during the patriotic or church celebrations was supposed to convey stability and express hierarchies in the urban space. This article also links the practices of armed civilians before the war to the paramilitary groups that emerged in 1918 and emphasizes the legacy of local conceptions of armed defense of property and of notions of “good” citizenship in the aftermath of the war.
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